Muhammad Ibn Sulayman al-Jazuli al-Hasani [Writer of Dalail al-Khayrat] | 16th Rabi’ al-Awwal

Al-Qutb al-Kamil, Al-Imam Abu Abdullah Muhammad Ibn Abdur Rahman Ibn Abi Bakr Ibn Suleiman Al-Jazuli Simlali al-Hassani al-Maghribi (d. 869/1454). Referred to his grandfather, he is called shortly Shaykh Muhammad Ibn Suleiman al-Jazuli. He belonged to the Berber tribe of Jazula which is settled in the Sus area of Morocco between the Atlantic and the Atlas Mountains. Although the date of Imam al-Jazouli’s birth is not known, enough information exists to provide a rough outline of his origins and background. His nisba (Attributional Name) tells us the he came from the Simlala tribe, one of the most important Sanhaja Berber groups in Jazula. The turbulent political environment of Simlala in the fifteenth century forced the Shaykh to leave his homeland because its culture of violence made serious scholarship impossible. As it turned out, the young sharif had to travel all the way to Fez to get an education, since the insufficient intellectual resources of Marrakech (Morocco), the usual destination for students from central and southern-Saharan Morocco, made study in that city impossible as well.

He studied locally and then travelled to the Madrasat AS-Saffareen in Fés, the spiritual capital of Morocco where his room is still pointed out to visitors. In Fes, He memorised the four volumes Mudawwana of Imam Malik and met scholars of his time such as Ahmad Zarruq, and Muhammad ibn ‘Abdullah Amghar, who became his Shaykh in the Tariqa or Sufi path. After setting a tribal feud he left the area and spent the next forty years in Makkah Mukarrama, Madina Munawwarah and Jerusalem. After this, he returned to Fez where he completed Dala’il al-Khayrat. Read the rest of this entry »

17th Rabi’ al-Awwal | Hadrat Sayyid Shah Aal-e-Ahmad Acchay Miyan Marehrwi Alaihir raHmah

Qudwat al-Kaamileen, Abul Fadhl Hadrat Sayyid Shah Aal-e-Ahmed Ache Miyan is the thirty sixth Imam and Shaykh of the Silsila Aaliyah Qaadiriyah Barakaatiyah Razviyah Nooriyah.

BIRTH:

He was born on the 28th of Ramadan al-Mubaarak 1160 Hijri.

NAME:

His name is Sayyid Aal-e-Ahmed and his title is Ache Miya. His father was has Hadrat Sayyid Shah Hamza.

PREDICTION OF HIS BIRTH:

Hadrat Saahib al-Barkaat Shah Barkatullah said that he would be blessed with a son (descendant) in the fourth generation, who will strengthen the brightness of the Khandaan. He also gave a cloak to his eldest son, Hadrat Sayyiduna Shah Aale Muhammad to pass it over to the child. When the Bismillah Khwaani of Hadrat Ache Mia was taking place, Hadrat Shah Aale Muhammad, seated him down on his lap and said, “This is the child concerning whom my father foretold.”

EDUCATION:

He attained his education under the watchful eye of his father, and also studied tib (medicine) under the tutorship of Kaleem Nasrullah Saahib Marehrwi. Read the rest of this entry »

Imam Ahmed RiDa radi allahu anhu: Subjects of the Fatawah

Taken from ‘Ahl as-Sunnah wa al-Jama’ah: an Introduction’Imam Ahmed Raza Barelwi radi allahu anhu in his fatawa – like other scholars of Ahlu’s Sunnah – has enjoined Muslims to be steadfast in their belief and better their social standing. These are available as small booklets and following are the subjects of his fatawa:

- Shari’ah is the ultimate law and following it is obligatory for all Muslims;

- to refrain from Bid’ah is of utmost importance

- a Sufi without knowledge or a Shaykh without actions is a joke of the devil;

- it is impermissible to imitate the Kuffar, to mingle with the misguided [and heretics] and to participate in the festivals of the Hindus.

- it is polytheism [shirk] to prostrate to any other than Allah táālā with the intention of worship. And if such a prostration is out of reverence [sajdah at-taĥiyyah], it is Haram.

- it is prohibited to ridicule other muslims and consider oneself higher than others.

- the iconography of the Shi`ah [ta’aziyah] and respecting such icons is forbidden

- Qawwali [sama’a] with musical instruments is forbidden

- it is not permissible for women to travel to visit graves [or maqams of awliya]

- it is not permissible to make pictures of living things.

- abbreviating the blessing ‘sallallahu ‘alaihi wasallam’ to an acronym ‘sa’d lam ayn meem’, [in english it is abbreviated as PBUH] is impermissible

- to visit fake graves [that have no basis or record but simply the product of folklore] is impermissible

- feeding the poor and needy with the intention to donate the reward to the dead is permissible; but to hold obsequies and banquets where even the rich are invited is impermissible

Translated by Sidi Muhammad Aqdas

www.thesunniway.com

Pearls of Wisdom by AlaHadrat Radi Allahu anhu on his 93rd URS Anniversary

The personality of AALA HAZRAT Imam Ahmad Raza Radi Allahu anhu needs no introduction. Today his glory is echoing in the entire world. Besides Ulama,. Madaris & religious groups, Scholars, universities & modern circles are also attentive to him. Till now many scholars from the Universities of India, Pakistan & U.S.A. etc have done PhD on him & still the research work on him is continuing in Indian Universities & abroad.

Imam Ahmad Raza Radi Allahu anhu was the reviver of 14th Islamic century. He was the person of world importance. In 400 years world history such an amazing Alim & Scholar and versatile genius is not found as Imam Ahmad Raza Radi Allahu anhu was. He is of course ‘Aalahazrat’ i.e. the great threshold. He was greater than all Ulama & saints of his period as he was the reviver of his century & so he was called “AALAHAZRAT” He is the man of the century.

No doubt ! Imam Ahmad Raza Radi Allahu anhu has written more than 1400 books on the above mentined rational and irrational branches of knowledge, Some of his Pearls of Wisdom are as follows:-

Pearls of Wisdom

• The first and foremost factor of Imān is respect for the RasūlAllāh şallAllāhu álayhi wa âlihi wa sahbihī wa sallam.

• Imān is to accept every word of Sayyidunā RasūlAllāh şallAllāhu álayhi wa âlihi wa sahbihī wa sallam as absolute and nothing else but the truth and to testify wholeheartedly to the reality and truth of Sayyidunā RasūlAllāh şallAllāhu álayhi wa âlihi wa sahbihī wa sallam.

• May that faithless person’s mouth burn who ever says that the Prophet’s clothes are dirty! If Allah Almighty gives him the tawfīq to have the right etiquettes why does he not say ‘the dust has taken refuge in the Prophet’s şallAllāhu álayhi wa âlihi wa sahbihī wa sallam clothes/cloak’?

• The practice of Qiyām is good and recommendable because it is honour and respect to the Beloved Nabī şallAllāhu álayhi wa âlihi wa sahbihī wa sallam. And indeed, this is a practice of the great ‘Úlamā and we follow them. Read the rest of this entry »

The Sacred Knowledge of AlaHadrat Imam Ahmad Khan al-Baraylawi Radi Allahu Ta’ala Anhu

The Great Imaam and Mujaddid, Sayyiduna AlaHadrat Imam Ahmad Rida al-Qadiri (Radi Allahu Ta’ala Anhu) was only 4 years old when he completed the recitation of the Holy Qur’an. Due to the extraordinary intelligence bestowed upon him by Almighty ALLAH, AlaHadrat Radi Allahu Ta’ala Anhu completed his Islamic Education at the very young age of 13 years, 10 months and 5 days.

The Illustrious Teachers of Imaam Ahmad Rida

AlaHadrat (Radi Allahu Ta’ala Anhu) gained his basic knowledge at home. He later continued his studies under the guidance of certain noted teachers. He studied under his father, Hadrat Allama Mawlana Naqi Ali Khan (Radi Allahu Ta’ala Anhu). He completed his primary education by Janab Mirza Ghulam Qadir Baig, by whom he studied the book, “Mizaan-e-Munsha’ab.” AlaHadrat (Radi Allahu Ta’ala Anhu) also studied under the guidance of the following luminous personalities:

1. Hadrat Mawlana Abdul Ali Rampuri (Radi Allahu Ta’ala Anhu)

2. Shaykh al-Kabeer, Hadrat Allama Syed Shah Abul Hussain Ahmad Noori (Radi Allahu Ta’ala Anhu)

3. Shaykh al-Tariqah, Hadrat Allama Shah Ale Rasool Mahrahrwi (Radi Allahu Ta’ala Anhu)

4. Shaykh Ahmad bin Zain Dahlaan al-Makki (Radi Allahu Ta’ala Anhu)

5. Shaykh Abdur Rahman Makki (Radi Allahu Ta’ala Anhu), and

6. Shaykh Hussain bin Saleh Makki (Radi Allahu Ta’ala Anhu)

AlaHadrat and the Ulama of Haramain

When AlaHadrat went to perform his first HAJJ and Zyarah on the 26th of Shawwal 1295 A.H. (1876). He was only 20 years old at that time. One day, after completing his Hajj, he went to perform his Maghrib Salaah before the Maqaam-e-Ibrahim (Alaihis Salam). Having completed his Salaah, the Imam of the Shafi’ee order of Makkatul Mukarramah, Allama Hussain bin Saleh Kamaal (Radi Allahu Ta’ala Anhu), approached him. He clutched AlaHadrat (Radi Allahu Ta’ala Anhu) by his hand and led him to his house. The great Imam then placed his hand on the blessed forehead of AlaHadrat (Radi Allahu Ta’ala Anhu) and said:

“Verily, I am observing the Noor of Almighty Allah on this forehead.”

Without hesitation, he blessed AlaHadrat (Radi Allahu Ta’ala Anhu) with the Sanad (Certificate) of Sihah Sitta (Six Compilers of Hadith: Bukhari, Muslim, Ibn Majah, Abu Dawood, Tirmizi and Nisa’i). He also began addressing AlaHadrat (Radi Allahu Ta’ala Anhu) by the title of “Dia al-Din” or “The Light or Splendour of Deen.” The speciality of this Sanad is that it has only Eleven (11) levels to Imam Bukhari. Read the rest of this entry »

Imam Ahmed Raza Khan (AlaHazrat) radi allahu anhu’s UNIQUE MEMORY

Once A’la Hadrat (radi Allahu anhu) went to Pillibit Shareef. He stayed with Muhaddith-e-Surat, Hadrat Mawlana Wasi Ahmad Sahib (radi Allahu anhu). Before leaving for Bareilly Shareef, A’la Hadrat (radi Allahu anhu) requested to borrow a Kitaab called “Uqoodul Arya” from him. As there was only one copy of the book he gave A’la Hadrat (radi Allahu anhu) the book and said, “After studying the book, please return it as these are the only few kitaabs that I have for Fatawa writing.”

A’la Hadrat (radi Allahu anhu) was supposed to depart from Pillibit Shareef that night, but since he had been invited at another person’s home, he stayed one more night in Pillibit Shareef. Sayyiduna A’la Hadrat (radi Allahu anhu) spent the entire night studying the Kitaab, which consisted of numerous volumes.

The following morning, before leaving for the Railway Station to meet A’la Hadrat (radi Allahu anhu), Hadrat Muhaddith-e- Surat (radi Allahu anhu) found that the Kitaab that he had lent A’la Hadrat (radi Allahu anhu) had been returned. He thought that A’la Hadrat (radi Allahu anhu) was angry and displeased with him for asking him to return the Kitaab quickly. He immediately went to A’la Hadrat (radi Allahu anhu) and asked for pardon. A’la Hadrat (radi Allahu anhu) smiled and then said, “That is not the reason for returning the Kitaab. I stayed one more night, so I studied the book and, therefore, did not find the need to take it with me.”

When Hadrat Muhaddith-e-Surat (radi Allahu anhu) heard this he was surprised and exclaimed, “You have studied this book in one night!” A’la Hadrat (radi Allahu anhu) replied, “INSHA-ALLAH, FOR THE NEXT 3 MONTHS I WILL NOT NEED TO LOOK AT THE BOOK TO FIND ANY STATEMENTS, AND AS FOR THE ESSENCE OF THE BOOK, INSHA-ALLAH, I WILL NOT FORGET IT IN MY LIFETIME.” He then said, “THE BOOK DID NOT HAVE A TABLE OF CONTENTS. I HAVE DRAWN UP ONE FOR YOU.”

A’la Hadrat (radi Allahu anhu) was intially not a Hafiz-ul-Quran. Once, someone wrote a letter to Sayyiduna A’la Hadrat (radi Allahu anhu) and addressed him as “Hafiz”. When A’la Hadrat (radi Allahu anhu) saw this, he became depressed for he felt that he was not worthy of such a title. He immediately decided to become a Hafiz of the Holy Quran.

How did he become a Hafiz-ul-Quran? It has been stated that in the time period from Wudhu till the time of Jamaat, Hadrat Allamah Sadrush Shariat (radi Allahu anhu) would recite one Sipara. Sayyiduna A’la Hadrat (radi Allahu anhu) would listen to it and, thereafter, recite the same Sipara in the Taraweeh Salaah. HE CONTINUED THIS ROUTINE FOR 30 DAYS, AND BY THE END OF THE MONTH OF RAMADAAN, A’LA HADRAT (RADI ALLAHU ANHU) BECAME A COMPLETE HAFIZ OF THE HOLY QURAN!

93rd URS E RAZVI

93rd URS Anniversary of the Imaam, The Great Reviver of Islam, al-Aarif, al-Hafidh, al-Allama, Sayyiduna, wa Mawlana, ash-Shah, Imam aHmad Rida Khan Qadiri Barakati Radi Allahu Ta’ala Anhu wa Ardaah on 23|24|25 Safar al-Muzaffar 1433H [17|18|19 January 2011] in Bareilly Sharif under the blessed supervision of Taaj al-Shari’ah Mufti Muhammad Akhtar Rida al-Qadiri Hafidhahullahu Ta’ala in sha ALLAH ♥

Qualities of Imam Ahmed Raza’s poetic works [Hadaiq e Bakshish]

The work Hadaiq e Bakshish is a wonderful literary contribution of Ala Hazrat. In esoteric sense, it is a Reality of Realities, a Divine Reality seen by those who have eyes of intelligence. Some outstanding qualities of his poetic works are mentioned below.

  • In the domain of composing eulogies in Praise of the Prophet [sallAllahu alaihi wa sallam] Imam Ahmed Raza radi allahu anhu has no match, there is none other like him. For all poets, he is a beacon of light and guidance, the immense beauty and love emanating from his poetry leave many in awe and intoxicated in love for the Prophet [sallAllahu Alaihi wa sallam]
  • Hierarchy of status from the highest to lowest is always maintained i.e. Allah subhan wa ta’ala, the Prophet’s, their blessed Companions and the Awliya Allah.
  • He avoids using words such as temple, tavern, kufr and zunnar (cincture) for sanctums (the Holy Kaab’a, the Arsh, Mosques, and Paradise etc.)
  • His poetical works are exempt from lies, exaggeration, hypocrisy and pretence. Each and every word is full of sincerity, truthfulness and reflects the immense love Imam Ahmed Raza Khan radi allahu anhu had for the Beloved Prophet [sallAllahu alaihi wa sallam].
  • Propagation of the tenets of the Ahlus Sunnah, teaching obedience and love for the Prophet of Allah [sallAllahu alaihi wa sallam] and refutation of those with heretical beliefs are a special characteristic of his works.
  • Utmost humble devotion to Huzur Ghawth al-Azam radi allahu anhu is also a distinctive feature of his expression.
  • To prove virtues and excellence of the Holy Prophet [sallAllahu alaihi wa sallam] by cogent reasons is his outstanding ability, to such an extent that even an immature mind would not consider it to be exaggeration in the slightest way.
  • Literary writings of many poets are devoid of sincerity; rather they are full of fabrications and embellishment, whereas the works of Ala Hazrat radi allahu anhu are replete with spiritual intoxication and are based on none other than the Qur’an and Hadith.
  • Verily, his eulogies are a Tafseer of Qur’an and Hadith, each verse being based on Divine Revelation and the Narrations of the Prophet sallAllahu alaihi wa sallam. The level of detail in his poetry is of such calibre, that voluminous explanations have been written by Ulema on his poems alone.

jo kahe she’r-aw-paas-e shara’ dono ka ĥusn kyūN karāye,
la isse pesh jalwa’ye zamzam’e razā ke yūN

if anyone asks, ‘how can beauty of poetry and regard for divine law converge?’
bring him here in the radiance of raza’s poetry and say: ‘like this’.

www.thesunniway.com

Shibli Radi Allahu anhu’s Love for Allah Almighty

Hadrat Shibli (May the mercy of Allah be upon him) was a renowned elder whose life was filled with fascinating events. Before becoming the great Hadrat Shibli, he was the governor of Nahawand District, and went to the king’s palace one day when the king summoned all his governors.

The king presented all of them with beautiful robes due to a joyous occasion and requested them all to wear the same the following day to an assembly.

All the governors gathered the following day for an assembly and discussion. When the discussion was at its height, with everyone deeply involved, a governor tried to overcome an incredible urge to sneeze and finally sneezed loudly four to five times when he could control it no longer.

Although such things are beyond one’s control, everyone looked at him because the discussion had been disturbed. As he did not have a handkerchief, this governor wiped his nose with a corner of his robe, something that the king saw him do. Seeing the precious robe he had given as a gift used in this disrespectful fashion, the king became so angry that the governor was ordered out of the palace in disgrace for failing to honor his king. Silence now fell over the gathering and thereafter, the king concluded the gathering and everyone went home.

Soon after this event, a palace guard announced that the Governor of Nahawand sought an audience with the king and he was allowed in. The governor began by saying, “My king, I just want to know if my fellow governor’s sneeze was within or beyond his control?” The king became irate and said, “I sense the stench of argument in your question. Do not dare to raise such a question again!” Read the rest of this entry »

Bayazid Bistami رحمة الله عليه and the Rabbi the Jews Chief

Tomb of Abû Yazid al-Bistami, Shahrood, Iran

One day Hadhrat Bayazid Bastami rahmatullah alayhi while in meditation, saw himself in a synagogue dressed as a Jew. At first he was confused, but when he kept on seeing the same vision over and over again, he decided to enact it. So, he dressed himself as a Jew and went to their synagogue.

When the Jews and their scholars were present, their chief Rabbi stood up to speak. But when he stood up, his tongue became stuck and he could not talk. After he had been standing quietly for some time, the Jews started to complain. The Rabbi said, “In this gathering there is a follower of the Prophet Muhammed (sallalahu alayhi wassalam) and I cannot speak because he has come to examine us.”

On hearing this, their anger raged like wildfire and they asked the Rabbi to give them permission to kill this follower of the Prophet Muhammad (sallalahu alayhi wassalam). The Rabbi replied, “He cannot be killed without proof, so we must talk to him peacefully and respectfully and then we can decide.”

The Rabbi then said, “Oh follower of Muhammad (sallalahu alayhi wassalam). For the sake of your Prophet please stand up in your place. If you can remove our doubt about Islam then we shall accept Islam, but if you can’t, then we shall kill you.” On hearing this, Hadhrat Bayazid rahmatullah alayhi stood up and gave permission for them to question him. Read the rest of this entry »

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