Eid Milad Un Nabi Sallallahu ta ala alayhi wa sallam Dec 2015, 1437 hijri

Rabbi Ul Awwal , Eid Milad Un Nabi Mubarak 2015

Rabbi Ul Awwal , Eid Milad Un Nabi Mubarak  2015 , Madina Sharif

The birth of our Beloved Prophet, praise and peace be upon him, together with Its miracles have been transmitted to us by his mother Sayyidah Aamina Radi Allahu Ta’ala Anha and those in attendance.

Abu Nu’aym reports from Abdullah bin Abbas Radi Allahu Ta’ala Anhuma, who narrated that the mother of the Messenger SallAllaho Alaihi wa Sallam, Sayyidah Amina Radi Allahu Ta’ala Anha used to state,

لما خرج من بطني فنظرت اليه فاذا انابه ساجد ثم رايت سحابة بيضاء قد اقبلت من السماء حتى غشيته فغيب عن وجھي ، ثم تجلت فاذا انابه مدرج في ثوب صوف ابيض وتحته حريرة خضراء وقد قبض على ثلٰثة مفاتيح من اللؤلوء الرطب واذا قائل يقول قبض محمد على مفاتيح النصرة ومفاتيح الربح ومفاتيح النبوة ثم اقبلت سحابة اخرٰى حتى غشيته فغيب عن عيني ثم تجلت فاذا انابه قد قبض على حريرة خضراء مطوية واذ قائل يقول بخٍ بخٍ قبض محمد على الدنيا کلھا لم يبق خلق من اھلھا الادخل في قبضته

“When the Messenger of Allah SallAllaho Alaihi wa Sallam was born, he fell straight into prostration. Then I saw a white cloud from the sky appearing and covering the Messenger of Allah SallAllaho Alaihi wa Sallam such that HE SallAllaho Alaihi wa Sallam disappeared from me. When the cloud appeared, I saw that the Prophet SallAllaho Alaihi wa Sallam was covered in a white woolly shawl and there was a green mat spread on the floor. Within the hands of the Messenger SallAllaho Alaihi wa Sallam there were three keys made of diamonds and there was an unseen voice heard saying, ‘The Messenger of Allah SallAllaho Alaihi wa Sallam has grasped the key of giving victory, the key of giving benefit and the key of Prophethood.’ Then I saw another cloud which enclosed the Messenger of Allah SallAllaho Alaihi wa Sallam such that he disappeared from my view and it became illuminated. I saw that the Messenger of Allah SallAllaho Alaihi wa Sallam is holding a folded piece of green silk in his blessed hands and an unseen voice was heard was saying, ‘How great! How great! The Messenger of Allah SallAllaho Alaihi wa Sallam has grasped the whole world; all the creation has entered into his grasp, with none left out.’”

Musnad Ahmad bin Hanbal, narrated from ibn Mas’ud RadiAllahu Anhu, [Al-Maktab al-Islami, Beirut], Vol. 1, Page 386

Sunan al-Darimi, the chapter on Ma U’tiya al-Nabiyyu Min al-Fadl, [Dar al-Mahasin li al-Taba’ah, Cairo], Vol. 1, Page 30

Al-Khasais al-Kubra, the chapter on Ma Zahara Fi Lailat Moulidi, [Markaz Ahl Sunnat, Gujarat], Vol. 1, Page 48

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Bi Hamdillah Abdullah Ka Noore Nazar Aaya,
Mubarak Aamina ka Noor E Dil, Lakhte Jigar aaya.

STATEMENTS OF DISTINGUISHED PERSONALITIES CONCERNING DUROOD SHAREEF

Madina Shareef

Madina Shareef

ALLAH – Beginning with the name of – The Most Gracious, the Most Merciful 

1. Sayyiduna Abu Bakr Siddique (radi Allahu anhu) said, “The reading of the Durood Shareef obliterates sins as water obliterates fire. To read the Salaam for the Pleasure of Almighty Allah is more lofty than freeing a slave. To love Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is superior than waging Jihad or facing Shahadah in Jihad”. (Al Qolul Badi)

2. Sayyidah Ayesha Siddiqa (radi Allahu anha) has said, “The beauty of any gathering is to read the Durood Shareef. Therefore, beautify your gatherings. Durood Shareef is also a path to Jannah”. (Sadaatud Daarain)

3. Sayyiduna Abdullah ibn Ma’sood (radi Allahu anhu) is once reported to have advised Sayyiduna Zaid bin Wahab (radi Allah anhu) that, “When the Day of Jummah arrives do not refrain from reading a thousand Durood Shareefs”. (Sadaatud Daarain)

4. Sayyiduna Huzaifah (radi Allahu anhu) said, “The reading of Durood Shareef bestows upon the reciter, his children and their children the spirit of Faith (Imaan)”. (Sadaatud Daarain)

5. Sayyiduna Umar bin Abdul Aziz (alaihir rahmah) is reported to have commanded the Muslims to impart Islamic Knowledge and increase the reading of the Durood Shareef on the day of Jummah. (Al Qolul Badi)

6. Sayyiduna Imam Jafer Saadiq (alaihir rahmah) has stated, “On Thursday at the time of Asar, Almighty Allah orders the Malaa’ikah of the Heavens to descend. They possess pens of GOLD and pages of silver. They remain on the earth till the sunset of Friday and record the names of all those who have read the Durood Shareef”. (Al Qolul Badi)

7. Sayyiduna Imam Shaafi’e (alaihir rahmah) has stated, “I consider the reading of the Durood Shareef in abundance at all times as an exalted action”. (Sadaatud Daarain)

8. Sayyiduna ibn Numaan (alaihir rahmah), the son of Imam ‘Azam (alaihir rahmah), has stated that, “It is the unanimous verdict of the Learned Ulema that the reading of the Durood Shareef is the most supreme deed among all deeds”. (Sadaatud Daarain) Read the rest of this entry »

Eid Milad Un Nabi Mubarak , 12 Rabbi Ul Awwal Mubarak

Eid Milad Un Nabi Mubarak Wallpaper
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The birth of our Beloved Prophet, praise and peace be upon him, together with Its miracles have been transmitted to us by his mother Sayyidah Aamina Radi Allahu Ta’ala Anha and those in attendance.

و كونه رافعاً رأسه عندما وضعته شاخصاً ببصره إلى السماء ، و ما رأته من النور الذي خرج معه ولادته ، و ما رأته إذ ذاك أم عثمان بن أبي العاص من تدلي النجوم ، و ظهور النور عند ولادته ، حتى ما تنظر إلا النور As our beloved Prophet, praise and peace be upon him, was born a radiant light accompanied him and he lifted his head towards the heavens and the mother of Othman’s Abil-As’s son witnessed stars lowering themselves and a light so bright appeared that she could see nothing other than light.

Dalail an-Nabuwwah lil Bayhaqi, Vol. 1, Page 113 Musnad Imam Ahmad, Vol. 4, Page 127 Read the rest of this entry »

Prominent Scholars of Islam on Celebrating Mawlid an-Nabawi Sharif

Eid Milad Un Nabi WallpaperHaving read the words of those who had lived with the Holy Prophet SallAllahu Alaihi wa Aalihi wa Sallam and had closely watched his every action, we shall now turn to some great scholars of Islam, whose writings are considered most authentic in Islamic affairs. Pay heed to these to dispel any doubts that you may have regarding the subject. All these great scholars firmly believed that celebrating Mawlid Sharif of the Holy Prophet SallAllahu Alaihi wa Aalihi wa Sallam is authentic and lawful.

 

..:: Sayings of the Great Scholars about Celebrating Mawlid? ::..

 

1. After relating Abu Lahab’s relief on setting Thuwaibha free, Hadrat Maulana Shah Abdul Haq Dehlvi in his famous book Madarijun Nabuwwat says:

 

“This event provides a clear proof to those who celebrate Milad Sharif by rejoicing and alms giving on the night of the birth of the holy Prophet (SallAllahu Alaihi wa Aalihi wa Sallam), People of Makkah gather on 12th Rabi al-Awwal to is it the house in which the Prophet (SallAllahu Alaihi wa Aalihi wa Sallam) was born. Only because he was his nephew, he has been receiving, in spite of this being an idolater, the benefits of thus rejoicing in his grave every Monday, then how much more blessing will fall to the lot of him who acknowledges the Prophet (SallAllahu Alaihi wa Aalihi wa Sallam) as the beloved of ALLAH and His true Prophet, and celebrates Milad Sharif repeatedly.”[Madarij an-Nabuwwah, Vol. 2, Page 34, Publisher: Zia al-Quran Publication]

 

As the poet says:

 

Dostaan Ra Kujaa Kunee Mahroom

Tu Keh Ba Dushmanaan Nazar Daree

 

How would you (SallAllahu Alaihi wa Aalihi wa Sallam) leave out friends?

You, who feel great compassion, even for your enemies.”

 

2. Due to the rejoicing he made at the birth of the holy Prophet (SallAllahu Alaihi wa Aalihi wa Sallam), Imaam Qastalaani says: Read the rest of this entry »

The Holy Quraan and the Respect of the Prophet Sallalaho alaihi wasallam

Ayat al KursiAllah Taala says in the Quraan:

(Oh Nabi) surely we have sent you as a witness (present and seeing) and as a bearer of glad-tidings (of our mercy) and a timely Warner (against the torment). In order that you (Oh people!) may believe in Allah and his Apostle, and may assist him, and honour and respect him heart and soul. And that you may sanctify and glorify Allah morning and evening

Hazrat Qadi Iyaad alaihi Rahmah states:

Allah Taala has made it an essential and a necessary act to respect the Prophet , and compulsory to obey him (Shifa Sharif)

Meaning that from the verse the command to obey the Prophet (Sallallahu Alaihi wa Sallam)and respect him is imperative, compulsory and not just permissible. Therefore is it obligatory upon the Muslims to obey and have respect for the Prophet (Sallallahu Alaihi wa Sallam) in someway or another. We also get to know from the verse that there is no specific or particular way in respecting the Prophet (Sallallahu Alaihi wa Sallam)therefore; we should respect him in every way. However to call the Noble Prophet Sallalaho alaihi wasallam as God or as a Son of God is Kufr and that person becomes an infidel and is out of the boundaries of Islam.

Point

In the above verse, Imaan has been mentioned first (In order that you (Oh people!) May believe in Allah and his Apostle) then the respect of the Prophet (Sallallahu Alaihi wa Sallam) has been mentioned (and may assist him, and honour and respect him heart and soul), and then the command of worship (And that you may sanctify and glorify Allah morning and evening). So we get this image that without Imaan the respect of the Prophet (Sallallahu Alaihi wa Sallam)is useless, and without the respect of the Blessed and holy Messenger Sallalaho alaihi wasallam, all our worships, like Salaah, Zakaah, Sawm, Hajj and the rest, are invalid and unaccepted.

In another place Allah, Taala says:

And who so respects the Signs of Allah, then this respect is because of the piety in their hearts

The summary of this ayah is that people who have fear of Allah in their hearts, then they are the ones who will respect the Signs of Allah. The Signs here means by the signs of Allahs religion, Islam. (Tafsir-e-Jalalain).

Moreover, the Prophet (Sallallahu Alaihi wa Sallam)is the greatest sign of Islam and is the highest and supreme sign of the religion. Those who deny the respecting of the Prophet , even though they look like good practising Muslims, their hearts are barren and empty with the fear of Allah!

It is in the Quraan:

Read the rest of this entry »

Miracles that took place at the time of Prophet sallallahu ta’ala’alayhi wa sallam’s Blessed Birth

The birth of our Beloved Prophet, praise and peace be upon him, together with Its miracles have been transmitted to us by his mother Sayyidah Aamina Radi Allahu Ta’ala Anha and those in attendance.

و كونه رافعاً رأسه عندما وضعته شاخصاً ببصره إلى السماء ، و ما رأته من النور الذي خرج معه ولادته ، و ما رأته إذ ذاك أم عثمان بن أبي العاص من تدلي النجوم ، و ظهور النور عند ولادته ، حتى ما تنظر إلا النور

As our beloved Prophet, praise and peace be upon him, was born a radiant light accompanied him and he lifted his head towards the heavens and the mother of Othman’s Abil-As’s son witnessed stars lowering themselves and a light so bright appeared that she could see nothing other than light.

Dalail an-Nabuwwah lil Bayhaqi, Vol. 1, Page 113

Musnad Imam Ahmad, Vol. 4, Page 127

Milad Shareef wallpaper

Abu Nu’aym reports from Abdullah bin Abbas Radi Allahu Ta’ala Anhuma, who narrated that the mother of the Messenger SallAllaho Alaihi wa Sallam, Sayyidah Amina Radi Allahu Ta’ala Anha used to state,

لما خرج من بطني فنظرت اليه فاذا انابه ساجد ثم رايت سحابة بيضاء قد اقبلت من السماء حتى غشيته فغيب عن وجھي ، ثم تجلت فاذا انابه مدرج في ثوب صوف ابيض وتحته حريرة خضراء وقد قبض على ثلٰثة مفاتيح من اللؤلوء الرطب واذا قائل يقول قبض محمد على مفاتيح النصرة ومفاتيح الربح ومفاتيح النبوة ثم اقبلت سحابة اخرٰى حتى غشيته فغيب عن عيني ثم تجلت فاذا انابه قد قبض على حريرة خضراء مطوية واذ قائل يقول بخٍ بخٍ قبض محمد على الدنيا کلھا لم يبق خلق من اھلھا الادخل في قبضته

“When the Messenger of Allah SallAllaho Alaihi wa Sallam was born, he fell straight into prostration. Then I saw a white cloud from the sky appearing and covering the Messenger of Allah SallAllaho Alaihi wa Sallam such that HE SallAllaho Alaihi wa Sallam disappeared from me. When the cloud appeared, I saw that the Prophet SallAllaho Alaihi wa Sallam was covered in a white woolly shawl and there was a green mat spread on the floor. Within the hands of the Messenger SallAllaho Alaihi wa Sallam there were three keys made of diamonds and there was an unseen voice heard saying, ‘The Messenger of Allah SallAllaho Alaihi wa Sallam has grasped the key of giving victory, the key of giving benefit and the key of Prophethood.’ Then I saw another cloud which enclosed the Messenger of Allah SallAllaho Alaihi wa Sallam such that he disappeared from my view and it became illuminated. I saw that the Messenger of Allah SallAllaho Alaihi wa Sallam is holding a folded piece of green silk in his blessed hands and an unseen voice was heard was saying, ‘How great! How great! The Messenger of Allah SallAllaho Alaihi wa Sallam has grasped the whole world; all the creation has entered into his grasp, with none left out.’”

Musnad Ahmad bin Hanbal, narrated from ibn Mas’ud RadiAllahu Anhu, [Al-Maktab al-Islami, Beirut], Vol. 1, Page 386

Sunan al-Darimi, the chapter on Ma U’tiya al-Nabiyyu Min al-Fadl, [Dar al-Mahasin li al-Taba’ah, Cairo], Vol. 1, Page 30

Al-Khasais al-Kubra, the chapter on Ma Zahara Fi Lailat Moulidi, [Markaz Ahl Sunnat, Gujarat], Vol. 1, Page 48

Ash Shifa, the mother of Abdur Rahman Ibn Awf Radi Allahu Anhuma attended his birth and tells us, Read the rest of this entry »

Commemorating the Noble Birth of the Beloved Prophet (Peace and Blessings be upon Him)

Madina Shareef

The issue of the celebrations of the noble birth of our Holy Prophet Mohammed (Peace and Blessings be upon Him) sparks much debate and questions are raised as to whether it is correct or otherwise to observe it. Indeed a lot has been argued on this subject, hence the need to clarify why Muslims from all over the world celebrate this occasion as an “Eid” (literally meaning happy occasion or festival).

It is firmly established from various Qur’anic Verses, Prophetic Ahadeeth, Sunnah of the Companions, historical facts, and by consensus of the Ulema, that innovations could either be blameworthy or meritorious.

Madina Shareef

This article is not an attempt to define the categories of “Bidat” – (what is a Good Innovation or a Blameworthy Innovation etc) – for that is an entirely different subject. What this article shall prove, with Allah’s help, is that this commemoration is not an innovation (Bidat) at all!! So the question of whether such a commemoration is good or blameworthy, simply does not arise!

The issue of mixing these commemorations with forbidden (Haraam) acts is one that applies not only this, but universally to all forms of worship. Needless to say, forbidden acts must be abstained from at all times, not only during these commemorations. We cannot, obviously, leave any sort of worship because some people might mix it with forbidden acts. For example – offering Salaat is compulsory, but if the Niyah (intention) is for showing off (display), then this act of display is forbidden – but not the Salaat. So if the person indulging in these acts (in our example display) is to be advised, he should be advised to abstain from display – but not advised to forego Salaat altogether. Another example is that if a person steals something from a mosque, should we try to prevent the theft or should we just stupidly demolish the mosque? Read the rest of this entry »

Mawlid un Nabi | The Lawfullness of Celebrating the Prophet’s Birth

By reciting mawlid, Muslims explain about Rasûlullâh’s (sall-Allâhu ’alaihi wa sallam) birth, the Mi’râj and his life, and remember and praise him. It is necessary for every Muslim to love Rasûlullâh very much. He who loves Rasûlullâh much remembers him, repeats his name and praises him very frequently. The hadîth ash-sharîf narrated by ad-Dailamî and quoted in Kunûz ad-daqâ’iq declares, “The one who loves very much remembers the beloved very frequently.” All ’ulamâ’ of Islam have written in detail that it is necessary to love Rasûlullâh very much.

Even the Wahhâbite book “Fat’h al-majîd” notes this fact:

“It is declared in a hadîth sharîf, ‘One’s îmân is incomplete unless he loves me more than his children, his parents and everyone.’ That is, ‘His belief is not perfect,’ he meant. It is wâjib for him who loves Allah to love His Prophet. And he also has to love Allah’s pious servants.”

The recitation of a mawlid is an ’ibâda is proven with documents in the book An-ni’mat al-kubrâ ’ala ’l-’âlam fî mawlid as-Sayyid al-walad al-Âdam by Ibn Hajar al-Hîtamî, in Ar-raddu ’alâ man ankara qirâ’at al-mawlidi ’n-Nabî by Jalâl ad-dîn as-Suyûtî, in Jawâhîr al-bihâr (Part Three) and Hujjat-Allâhi ’ala ’l-’âlamîn (pages 233-9) by Yûsuf an-Nabhânî, in Ithbât al-mawlid by Ahmad Sa’îd al-Mujaddidî and in Sharh al-Mawâhib al-laduniyya (Part One, pages 136-40) by ’Allâma Muhammad az-Zarkânî. Sa’îd al-bayân, the book of mawlid written in Urdu by Ahmad Sa’îd al-Fârûqî al-Mujaddidî, and the Turkish Mevlid Kirâetinin Fazîleti (The Virtue of Reciting Mawlid) by Sayyid ’Abdulhakîm Effendi (rahmat-Allâhi ’alaih) are very valuable.

In the Persian book Tas’hîh al-masâ’il, which was written in 1266 A.H. (1850), Mawlânâ Muhammad Fadl ar-Rasûl al-Badâyûnî (rahimah-Allâhu ta’âlâ), one of the prominent scholars of Islam in India, refuted the book Miata Musa’îl by Muhammad Is’hâq, an Indian man of religious profession who had sold himself to the Wahhâbîs. On page 253 of his book, Fadl ar-Rasûl wrote, “The recitation of mawlid was not practised in the first three centuries [of Islam]; it was introduced later. Therefore, the ’ulamâ’ disagreed on whether it was permissible to congregate for a mawlid; their words did not conform with one another’s. This disagreement of the ’ulamâ’ has been dealt with in detail in the book As-sîrat ash-Shâmî by Muhammad ibn Yûsuf ash-Shâmî (rahimah-Allâhu ta’âlâ), who passed away in Egypt in 943 A.H. (1536). Yet, only the opposing views are reported and no preference is made in this book. Nevertheless, he quoted many ’ulamâ’ who, had said that congregating for a mawlid was mustahab. He also noted that his master had refuted those who opposed it. If, leaving the majority aside, the mawlid congregation is accepted as permissible on account of a few opposing ones, confidence in many of the affairs of fiqh will lessen,” and quotes the book As-sîrat ash-Shâmî: Read the rest of this entry »

Substantiation that the blessed birth was on the 12th of Rabi’ al-Awwal Sharif

Madina Shareef 30Some deviant and ignorant people claim that the exact date of birth of the Prophet (SallAllaho Alaihi wa Aalihi wa Sallam) is not known and hence there is little room for the celebration of Eid-e-Milad-un-Nabi (SallAllaho Alaihi wa Aalihi wa Sallam) on 12th of Rabi’ al-Awwal Sharif.

12 Rabi’ al-Awwal is not only accepted as Milad Day from the classical and ancient scholars, it is also confirmed by the governments of the whole Islamic world. Almost three (3) dozen Islamic countries celebrate it and have public holidays on 12th of Rabi’ al-Awwal Sharif.

Opinion of Renowned Historians for Authentic Date of Mawlid

1. Ibn-e-Ishaq (85-151 H):

Messenger of Allah (SallAllaho Alaihi wa Aalihi wa Sallam) was born on 12 Rabi’ al-Awwal in ‘Aam al-Feel. [Ibn Jawzi in al-Wafa, Page 87]

2. Allama Ibn Hisham (213 H):

Messenger of Allah (SallAllaho Alaihi wa Aalihi wa Sallam) was born on Monday 12 Rabi’ al-Awwal in ‘Aam al-Feel. [Ibn Hisham in As-Sirat-un-Nabawiya, Vol. 1, Page 158]

  Read the rest of this entry »

Mawlid Gift ♥ A Glimpse of Prophetic Beauty ♥

ALLAH in the name of , the Compassionate the Merciful. All praise belongs to Allah, the Lord of the worlds. May prayers and salutations be upon the master of the two worlds, our liege lord Muhammad, and upon his pure family, noble Companions, and all who follow his exemplary way.

Ya RasoolAllah facebook cover image

The Companions described the Prophet’s SallAllaho Alaihi wa Sallam beautiful form that dazzled all who saw him. They said: “The Messenger of Allah SallAllaho Alaihi wa Sallam had the most beautiful face, and the best form. He was neither excessively tall nor short. His face was like the moon when it is full. No one before or after him has been seen like him, and if you were to see him you would say, ‘The sun has risen.’ And when he would speak, a radiant light would be seen emitting from between his teeth.”

[And from the other reports:] “The Prophet SallAllaho Alaihi wa Sallam had a black beard and a beautiful mouth. He had long hair and a thick beard.” “The Prophet SallAllaho Alaihi wa Sallam had broad shoulders. He was the greatest of people and the best of them. His hair reached his ears. Never have I seen anything more beautiful than him!”“It was as if the Prophet SallAllaho Alaihi wa Sallam was fashioned of silver and his sweat was pearl drops.” “The Prophet SallAllaho Alaihi wa Sallam was of medium height compared to others; he was neither tall nor short. He had the most beautiful face of all people and was the best of them in character. He was neither excessively tall nor short, but was closer to being tall. Never did a tall person walk with him save that the Messenger of Allah SallAllaho Alaihi wa Sallam appeared taller. Sometimes the Prophet SallAllaho Alaihi wa Sallam would walk in between two tall men yet he would seem taller then them, and when they would part ways he would appear once again of medium height.” Read the rest of this entry »

The Greatness of the Master of Creation, Sayyiduna RasūlAllah śallAllāhu álayhi wa sallam | A few Hadith

Mawla Álī raĎīyAllāhu ánhu narrated,

The beloved Prophet śallAllāhu álayhi wa sallam said, “I was a noor (light) in front of Allah subḥānahu wa ta’ala 14000 years prior to the creation of Sayyiduna Adam álayhis salam.”[1]

Abu Hurayra raĎīyAllāhu ánhu said,

The blessed companions raĎīyAllāhu ánhum said, “Ya RasūlAllah śallAllāhu álayhi wa sallam, when did nabuwwa (prophet hood) become compulsory for you?” The beloved Messenger śallAllāhu álayhi wa sallam said, “When Adam was between rūh (soul) and jism (body).”[2]

Maysarah radiyAllahu ánhu narrates that he said,

“Ya RasulAllah śallAllāhu álayhi wa sallam, from when were you a Nabi?” The beloved Messenger śallAllāhu álayhi wa sallam said, “I was a Nabi even then, when Adam was between rūh and jism.”[3]

Ibn Abī Asim has stated that the sanad is Ṣaḥīḥ, and all the narrators are Ṣaḥīḥ and thiqqa (trustworthy).

The beloved Messenger śallAllāhu álayhi wa sallam said,

“O Abu Bakr! I swear by the Lord who sent me with the truth, no one knows my ḥaqīqa, aside from my Lord.”[4]

The beloved Messenger śallAllāhu álayhi wa sallam said,

Every Nabi was sent to a specific nation, whilst I have been sent to all nations.[5]

The beloved Messenger śallAllāhu álayhi wa sallam said,

I have been sent as a Rasul to the entire creation.[6] Read the rest of this entry »

Mawlid Un-Nabi şallAllāhu álayhi wa sallam | Hadith 4

Fourth Hadīth

Those critics who argue that only the two Eids of Sharī’āh should be celebrated are also in error.

In a Hadīth of Sahīh al-Bukharī, (Kitab al-Imān, Ch. 34, Hadīth no. 45) a Jew quoted a Qur’ānic verse to Hadhrat Umar rađiyAllāhu ánhu (today we have completed your Deen for you and have chosen the Deen of Islam for you) and said had such a verse been revealed to us in our Torah we would have celebrated that day as an Eid day. In this statement there is an implicit question addressed to Hadhrat Umar rađiyAllāhu ánhu asking why the Muslims did not celebrate this day as an Eid too. Hadhrat Umar rađiyAllāhu ánhureplied:

We know which day and which place this verse was revealed on to the Beloved Prophet şallAllāhu álayhi wa sallam. The day of this revelation was Arafat – yawm al-hajj and that was a Friday. Read the rest of this entry »

Mawlid Un-Nabī şallAllāhu álayhi wa sallam | Hadith 2 and 3

Second Hadith

The Beloved Prophet şallAllāhu álayhi wa sallam also specified his own birthday in the same way. In a Hadīth narrated by Abu Qatada Ansarī rađiyAllāhu ánhu, he reports that Allah’s Beloved Messenger şallAllāhu álayhi wa sallam was asked about fasting on Monday, whereupon he said:

It is (the day) when I was born and revelation was sent down to me.

Reference: Sahih Muslim, Bk 6, Number 2606.

This Hadīth is also reported in by Imām Abū Bakr al-Bayhaqī in his Sunan al-Kubra (Vol 4, Pg 300, Hadīth no. 8182, 8259); in the Sunan of Imām Nisa’ī and the Musnad of Imām Ahmad bin Hanbal.

It is clear from this Hadith that the Beloved Messenger şallAllāhu álayhi wa sallam was very happy about the day of his birth and so fasted out of gratitude. Fasting is a form of worship, so one can celebrate this day by any form of ibâdât. One can fast or hold gatherings or provide food to the poor, all being acts of worship. Read the rest of this entry »

Mawlid Un-Nabī şallAllāhu álayhi wa sallam | Hadith 1

There are many Hadîths that provide clear evidences for the legality of celebrating the birth and raising of the Beloved Prophet şallAllāhu álayhi wa sallam.

First Hadith:

It is reported by Abdullah ibn Abbas rađiyAllāhu ánhu that the Beloved Prophet şallAllāhu álayhi wa sallam had migrated to Madina Sharīf and saw the Jews were fasting on 10th Muharram, Yawme Ashūra. He asked them why they fasted on that day. They replied that this was a spiritual and righteous day; a blessed day since on this day God gave Bani-Israel liberty and independence from firown, Pharaoh. The Beloved Prophet şallAllāhu álayhi wa sallam then said, if you are fasting on a day when Musa received success on this day(liberation from firown and his tyrannical government) then I am more closer to Musa than you. I have a better right than Musa over you. So I will fast on the same day due to this success, due to Allah’s blessing on him. So the Beloved Prophet şallAllāhu álayhi wa sallam ordered his Companions to begin to fast on the day of Ashūra.

Reference: Sahih Muslim, Book 6, Ch. 19 Hadith no. 2518, 2520.

This Hadīth is also contained in Sahīh al-Bukharī, (vol. 7, Kitab-al-Sawm, Ch. 29, Hadīth no.2157 and also in Kitab al Anbiya Ch. 24); in the Muwatta of Imām Malik, Kitab-al-Siyam, Hadîth no. 28; in the Musnad of Imam Ahmad bin Hanbal – vl. 2; as well as by Imam al-Asqalani who gives many references in his book, Fath al-Barī, Vol. 4, pg. 245-249.

This Hadīth creates the juristic principle that is permissible to celebrate a blessing of Allāh Almighty even if it is celebrating an event that took place on a particular day and in this case the blessing conferred onto the people was their liberation from Firawn through the means of their Prophet, Hadrat Musa alayhis salam. When the Beloved ProphetşallAllāhu álayhi wa sallam heard the answer of the Jews, he did not rebut their celebration, nor did he say it was not permissible to celebrate such a day. Instead he commented that the Muslims had a greater right to celebrate and thus asked the Muslims to fast on this day too.

It is clear from this Hadīth that if the day of Ashūra was made blessed due to Sayyidinā Musa alayhis salam and the Jews celebrated it out of gratitude to him and Allāh, then surely the day that the Beloved Prophet şallAllāhu álayhi wa sallam was made rahmatalil alimeen should also be celebrated by us. Sayyidinā Musa alayhis salam came just for theBanī-Isra’īl but Allāh Almighty sent His mercy, in the form of the Beloved ProphetşallAllāhu álayhi wa sallam to liberate the whole of mankind from all burdens. The birth of the Beloved Prophet şallAllāhu álayhi wa sallam came as a liberation from every kind of tyranny, cruelty and suppression. It was the day of the birth of justice and the establishment of haq, truth and righteousness. So how can we possibly resist in rejoicing and thanking Allāh Almighty for His Mercy on this day.

This same Hadīth is narrated again in Sahih al-Muslim, Kitab Ul-Sawm, Book 6 – Hadith. no.2528. Ibn Abbas rađiyAllāhu ánhu is again the reporter of this Hadīth but in this narration he says the Jews, in answering the Beloved Prophet’s şallAllāhu álayhi wa sallamquestion said they held this day with great esteem and regard, so they fasted on the day of Ashūra out of respect and reverence, known as th’azeem. If this is the case then does not the day of the rising and birth of Allah’s Beloved Prophet şallAllāhu álayhi wa sallamdeserve respect and reverence? If we can respect the day Sayyidinā Musa alayhis salamliberated the Jews then we can surely respect and revere the day the seal of the ProphetsşallAllāhu álayhi wa sallam was born. Read the rest of this entry »

Decorating the Musjids with lights , OBJECTIONS & ANSWERS TO LIGHTING THE MUSJIDS,ETC.

It has always been the practice of all Muslims to brighten Musjids and make special arrangements for lighting and decorating on significant occasions, e.g. Lailatul-Qadr in Ramadaan, 12 Rabiul-Awwal, etc. The Musjids of wahabies, however, remain without luster. They rule this action of decorating the Musjids to be Haraam and even shirk. For this reason, we shall discuss this topic as well.

PROOF OF ADORNING MUSJIDS

To always keep Musjids bright, especially during Ramadaan or when completing the Quran on Lailatul-Qadr, Meeladun-Nabi , etc. is a great act of worship (ibaadat). There are many proofs for this,

1.Allah Almighty states in the Holy Quran, Only those who have Imaan on Allah Almighty , and Qiyaamat cause the Musjids to thrive.”34.1 — Surah Tauba, Verse 18

The Commentators of the Holy Quran (Mufassireen) state that having namaaz in jamaats in Musjids, keeping the Musjids clean, spreading mats of high quality, brightening the Musjids with lighting, etc. are all included in causing Musjids to prosper. Hadrat Sulaiman Alaih salaam used to make the Musjid Baitul-Muqaddas bright with Kibreet-e-Ahmar (a flammable substance). There was so much brightness because of this that women miles away were able to spin their threads! . Tafseer Roohul-Bayaan

2. Hadrat Abu Saeed Khudri radi allahu anhu . states, ‘The Sahabi, Tameem Daari radi allahu anhu was the first person to light lamps in the Musjids.”34.2 – Ibn .Majah

This proves that brightening Musjids is the practice of a Sahaabi. Bear in mind that lighting lamps was not the general habit in the Holy Prophet’s Salla Allahu ta’ala’alayhi wa sallam time. At the time of jamaat, sticks of the date-tree were burned for light. Hadrat Tameem Daari radi allahu anhu was the first to light lamps there.

3. Ummnul-Mu’mineen. Sayyidah Maimunah radi allahu anha. asked the Prophet Salla Allahu ta’ala’alayhi wa sallam , “Give us an instruction regarding the Musjid at Baitul-Muqaddas” He said, “Go to it and read namaaz there.” During those times, there was a war taking place in that area. For this reason, Rasoolullah Salla Allahu ta’ala’alayhi wa sallam said, “If you cannot reach the Musjid and perform Salaah in it, send oil there so that it can be used to light the Musjid’s lamps.” 34.3Abu Dawood Read the rest of this entry »

Permissibility Of Celebrating Meelad-Un-Nabi Salla Allahu ta’ala’alayhi wa sallam

It is the belief of the Ahle Sunnah Wal Jamaat that it is totally permissible to celebrate the Maulood (Birthday) of the Holy Prophet Muhammad Salla Allahu ta’ala’alayhi wa sallam since this is a means of attaining great blessings.

Almighty says in the Holy Qur’aan:

“You say, Only on the grace of Al’laah and on His mercy, and it is only on this that you should rejoice.” [Surah Yunus Verse.58]

Almighty Al’laah commands:

“And publicize well the special favours of your Lord”[Surah Duha Verse.11]

From these verses it is clear that Almighty Al’laah has commanded the Muslims to rejoice on the Mercy and Grace of Almighty Al’laah and not only should they rejoice due to this, but they should also announce and publicize these favours which Almighty Al’laah has bestowed upon them. Now which Muslim is there, who does not think of and accept the Holy Prophet Salla Allahu ta’ala’alayhi wa sallam as the greatest favour and Mercy of Almighty Al’laah?

Actually he is Rahmatulil Alameen (Mercy unto the worlds) and the greatest blessing of Almighty Al’laah towards us. Almighty Al’laah, in the Holy Qur’aan has made us aware and informed us how great a favour He has done by sending Rasoolullah Salla Allahu ta’ala’alayhi wa sallam. The verse relating to this is: Read the rest of this entry »

THE PROPHET (Salla Allahu ta’ala’alayhi wa sallam) has the power of giving benefit and loss

Some misguided persons believe that the Holy Prophet (sallal laahu alaihi wasallam) is powerless, that he does not possess the power to give benefit or cause loss to anybody. The belief of the Ahle Sunnah Wal Jama’at is that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) has been blessed by Allah Ta’ala with the powers to give benefit or loss to anybody if he wishes.

The following verses of the Holy Quran prove this. Allah Ta’ala states in the Holy Quran:

“And if when they do injustice unto their souls, then O Beloved! They should come to you and then beg forgiveness of Allah and the Messenger should intercede for them, then surely, they would find Allah Most Relenting, Merciful.” (Para 5, Ruku 6)

· “And what they felt bad, only this that Allah and His Messenger has enriched them out of His grace;” (Para 10, Ruku 16)

· “And O Beloved! Remember when you did say to him whom Allah bestowed a favour and you have bestowed a favour.” (Para 22, Ruku 2)

And We did not send you (O dear Prophet Mohammed – peace and blessings be upon him) except as a mercy for the entire world. (Prophet Mohammed – peace and blessings be upon him – is the Prophet towards all mankind.)” (Part 17 Ruku 7)

Commentating on this verse of the Holy Quran, Allama Aaloosi (radi Allahu anhu) has stated, “And the Holy Prophet (sallal laahu alaihi wasallam) being mercy unto the worlds is in this context that throughout the entire universe, his control is present through the Blessing of Allah Ta’ala. This is why the Noor of the Prophet (sallal laahu alaihi wasallam) was the first thing to be created and it is in the Ahadith, ‘ O Jaabir! Almighty Allah had first created the Noor of your Nabi (sallal laahu alaihi wasallam)’ and in the next Hadith it is said that, ‘Almighty Allah is the Giver and I am the distributor. The explanation of the Soofia is more than that of mine in this matter.” (Tafseer Roohul Muaani)

It is mentioned in the Holy Quran that Hazrat ‘Isa (alaihis salaam) made a bird out of clay, blew into it, and then, with the Command of Allah Ta’ala, it began to fly. The Holy Quran also mentions that Hadrat ‘Isa (alaihis salaam) cured the blind, the lepers and brought back the dead back to life with the Command of Allah Ta’ala.

All these incidents prove that Nabi ‘Isa (alaihis salaam) was able to give benefit to those who sought his assistance. How can one dispute that our Nabi Muhammad Mustapha (sallal laahu alaihi wasallam), who is superior to Nabi ‘Isa (alahis salaam), is not in control of giving benefit or loss to anyone? Read the rest of this entry »

Ashiq-E-Rasool Salla Allahu ta’ala’alayhi wa sallam

 

Owaise radi allahu anhu of Qarni.

Owaise radi allahu anhu of Qarni.

About Sohail Yemeni, the prophet salla allahu ta’ala’alayhi wa sallam says that he is superior to his followers due to his kindness and favor. When there is praise by the prophet salla allahu ta’ala’alayhi wa sallam then what else can I describe about him. Sometimes the prophet salla allahu ta’ala’alayhi wa sallam used to turn his face towards Yemen and said, “I feel the breeze of love from Read the rest of this entry »

AlaHadrat Alaihir raHmah and His Taqwa

AlaHazrat gumbad

AlaHadrat Imam Ahmad Rida radi allahu anhu’s entire life was adorned with meticulous following of the Shari’ah and Sunnah of the Prophet SallAllaho Alaihi wa Sallam and his taqwa had reached an elevated level. I shall present some incidents from his life that show that he not only had taqwa but had also attained the rank of wara’a [Abandoning a part of the permissible for fear of falling into the impermissible]. In accordance to the verse, No men can be its guardians except the pious, he was a perfect muttaqi [Pious and Godfearing] and a gnostic.

1. The last Ramadan in his life was in 1339 AH. The weather in Bareilly was very hot and he was weak and ill, as these were his final years. The Shari’ah exempts an old man [Al-Shaykh al-Fanī: an old man who cannot fast now, and cannot hope to expiate in the future either] from fasting and expiate by charity instead and for the ailing, they are allowed to expiate when they are healthy again [To fulfil an obligation at a later time]. Despite these dispensations, AlaHadrat’s taqwa demanded otherwise. This was not his fatwa but his taqwa. He said:

The hot weather in Bareilly will not allow me to fast but the weather in mountainous regions is cooler. Nainital is not far from here and I can fast in the mountains of Bhowali [83 miles north of Bareilly]. And I am able to go there; hence, it is obligatory for me to do so.

 

He spent the whole of Ramadan there and fasted the whole of Ramadan.

2. He passed away on the 25th Safar 1340 AH. He was ill for months and in the last months, he could not even walk. The Shari’ah permits that in such conditions, one can pray at home but AlaHadrat would pray in the congregation. Four men would carry him on a chair to the masjid and he continued to participate thus as long as he was physically able to do so. Read the rest of this entry »

Those who are exempted from Questioning in the Grave – Sharhus Sudoor

flowers background rays wallpaper   Abul Qaasim Sa’adi (Radi Allahu anhu) mentions in Kitaab ur Ruh, ‘it is proven according to proper narrations that certain fortunate ones will not be questioned in the grave and Munkar and Nakeer will not come to them. This is either due to the personal excellence of that personality, or due to the difficulty he faced at the time of death, or because of the Blessed Era.’

Ahadith-e-Mubaaraka

1. A person asked Rasoolullah (Sallallahu ta ala alayhi wa sallam) , ‘Why is it that with the exception of a Shaheed, every Momin (believer) will be put through a test in his grave?’ He (Sallallahu ta ala alayhi wa sallam) said, ‘The flash of the sword is for him, instead of the torment of the grave.’

2. Hazrat Abu Ayub (Radi Allahu anhu) reported that Rasoolullah (Sallallahu ta ala alayhi wa sallam) said, ‘One who fought against the enemy with patience until such time that he is victorious or martyred, (he) will not face the torment of the grave.’

3. Hazrat Salman Farsi (Radi Allahu anhu) reported that Rasoolullah (Sallallahu ta ala alayhi wa sallam) would say, ‘One who remained set at the boundary (of the enemy lines) for a day and night, for the sake of Jihad (then this action of his) is more valuable than one month’s Namaaz and fasting. If he dies in this way, then his deeds will be continued and his sustenance as well and he will be spared from the Munkar (and Nakeer).’

4. Hazrat Fudhala ibn Ubaid (Radi Allahu anhu) reported that Rasoolullah (Sallallahu ta ala alayhi wa sallam) said, ‘The deeds of every person comes to an end, except for those of a person who is in preparation for Jihad in the way of Allah. This action of his will continue growing until Qiyaamat and he will be protected from the difficulty of the grave. Imam Abu Dawud added, ‘He will be spared from Munkar and Nakeer as well’.’ It is in the narration of Ibn Majah from Abu Hurairah (Radi Allahu anhu), ‘he will also be protected from the anxiety on the day of Qiyaamat.’ Ahmed, Tabrani, Baz’zaz and Ibn Asaakir etc. have reported the same thing with their own chains of transmission. Read the rest of this entry »

Statements on Death by the Pious Predecessors – Sharhus Sudoor

Muslim Grave1. Hazrat Abu Dardah (Radi Allahu anhu) reported, ‘(Soon) After (listening to) an eloquent piece of advice (people) quickly become oblivious. Death is sufficient as advice. Time is sufficient to cause separation. Today we are in our homes and tomorrow we shall be in our graves.’

2. Hazrat Raja’ bin Hayaat (Radi Allahu anhu) reported, ‘One who remembers death frequently will forget jealousy and (worldly) pleasures.’

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1. This Hadith Shareef clearly explains that if we have love for our wealth, then our hearts will be attached to it. It is for this reason that the mystics have said, Keep your wealth in your hands and not in your heart.

3. Tabrani reports from Hazrat Tariq Mahaaribi (Radi Allahu anhu) that he said that Rasoolullah (Sallallahu ta ala alayhi wa sallam) told him, ‘Prepare for death before death comes (to you).’

4. Hazrat Awn bin Abdullah (Radi Allahu anhu) says, ‘One who really knows about death, never includes the next day in his life because many people who are alive in the beginning of the day, do not complete the day. Also many people who expect to see tomorrow, never tend to realise this expectation, and if you had to observe death and its speed, then your expectations (aspirations) and arrogance would fade away.’

5. Hazrat Abu Haazim (Radi Allahu anhu) says, ‘Divorce yourself from that which causes you to look critically at death, so that it may not be the cause of torment for you after your death.’

6.
Hazrat Umar bin Abdul Aziz (Radi Allahu anhu) reported, ‘When death becomes close to a person’s heart, he starts to think of his wealth as being excessive.’

7. Hazrat Raja’ bin Nuh (Radi Allahu anhu) reports that Umar bin Abdul Aziz (Radi Allahu anhu) wrote to his family saying, ‘If you are conscious of (your) death night and day, then every ending thing will seem worthless to you and you will love everything which will remain.’

8. Hazrat Majmi’ Tameemi (Radi Allahu anhu) reported, ‘The remembrance of death is the basis to wealth and contentment.’

9. Samayt (Radi Allahu anhu) reported, ‘One who has made death his ideal (goal), will not care about abundance, or shortage, or worldly things.’

Read the rest of this entry »

ATTRIBUTES OF SUFIS INNER AND OUTER SELF

Sufi Art   Among the attributes of the Sufis were their refrainment from all hypocrisy. In simple terms, their inner selves were in complete concordance with their outer self.

It is said that Sayyiduna Omar bin Abdul Aziz (radi Allahu anhu) asked Sayyiduna Khidr (alaihis salaam) to give him some advise when they both found themselves in Medina Shareef, Sayyiduna Khidr (alaihis assalaam) replied, “O Omar! Save yourself from this state, wherein, outwardly you are the friend of Allah, yet, inwardly you are His enemy. Those whose inner self is not in concordance with their outer self are hypocrites and for them will be extreme punishment”.

Sayyiduna Abdul Wahid bin Yaazid (radi Allahu anhu) has expressed, “Sayyiduna Hasan Basri (radi Allahu anhu) has reached a lofty position in Tassawaf simply because whenever he advised any person to perform any action he firstly did so himself. Whenever he prohibited a person, he always firstly refrained himself. I have therefore, never seen a person whose inner self is precisely as his outer self”.

Sayyiduna Mu’awwiya bin Qurra (radi Allahu anhu) has stated, “Whenever I heard a person being praised, I had always found him less then his tribute, except for Sayyiduna Wakee’ah (radi Allahu anhu). I have always found him to be even more superior then his acclaim”.

Sayyiduna Abdullah Antaaki (radi Allahu anhu) states, “To refrain from internal sins is the most superior of acts”. When he was asked the reasons, he replied, “Simply because he who refrains from internal sins will have a better chance of refraining from external sins. Therefore, he whose internal self is better then his external self, this indeed is the Mercy of Allah. While he whose both selves are equal, this indeed is equality. He on the other hand he whose external self is better then his internal self, he indeed is an oppressor”.

It is because of this that the great Sufis hide their worship. They state that Read the rest of this entry »

#Who Is Muhammad (peace be upon him) and The Role of Media

Thoughtful Muslim

#WHOISMUHAMMAD peace be upon him     The Charlie hebdo attack happen a month ago, Killing of some cartoonist in the name of Islam. Charlie hebdo has a history of humiliating famous personalities in the name of freedom of speech. I wont comment on whats right and whats wrong, But after the Charlie hebdo attack :

The paid electronic media started presenting Prophet Muhammad (peace be upon him) in a way that is not his way, Which resulted in defaming Prophet’s honour and because of this the world started questioning Muslims about Who Is Muhammad (peace be upon him). To answer this question and to let everyone know what’s the real character and preaching of Prophet Muhammad (peace be upon him) Muslims took on twitter. 

The response was phenomenal and the stats are as follows :

View original post 433 more words

SUFIS AND SINCERITY

Bismillahir Rehmanir Rahim    Among the ethics and manners of the famous Sufis, sincerity held a mighty and lofty position. Every action of theirs portrayed absolute sincerity. The thought of insincerity never crossed their minds. They clearly understood that action could only be considered noble, if it contained sincerity. Their aim was not to become famously known as Sufis, neither did they consider worldly respect as the all important factor. Their aim was merely to achieve the Pleasure of Allah. The world in front of them held no real value. They understood that if a person spent day and night in the Ibaadat of Allah, yet, he was devoid of sincerity, he would achieve nothing from his worship.

It is recorded that when the Holy Prophet (sallal laahu alaihi wa sallam) sent Sayyiduna Ma’az (radi Allahu anhu) to Yemen, he advised him, “O Ma’az create sincerity in your belief. In this way (even if you perform little deeds) it will be enough for you”.

The incident of Sayyiduna Ali (radi Allahu anhu), clearly portrays the importance of sincerity. Once while he was in battle, he had captured an enemy and was about to kill him when the enemy spat on his blessed face. Sayyiduna Ali (radi Allahu anhu) immediately released him. When he was asked the reason, he replied, “I chose the sword strictly for the Pleasure of Allah. I have been delegated to see that His commands are obeyed. I do not obey my Nafs (carnal desires). I am the Lion of Allah, I am not the lion of my desires. When you spat on me, my desire immediately entered this battle and sincerity began to depart. It is because of this that I have spared you, for my action was not based on sincerity”. When the enemy heard this amazing reply, he instantly repented and became a Muslim.

Sayyiduna Wahab Mambeh (radi Allahu anhu) states, “He who desires the world with the actions of the Hereafter, Allah will indeed alter his heart. His name will then be included among those who are to enter Hell”.

It is recorded that certain Sufis actually re-performed 30 years of Salaah, simply because they felt that they had not shown enough sincerity. Read the rest of this entry »

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