Ashiq-E-Rasool Salla Allahu ta’ala’alayhi wa sallam

 

Owaise radi allahu anhu of Qarni.

Owaise radi allahu anhu of Qarni.

About Sohail Yemeni, the prophet salla allahu ta’ala’alayhi wa sallam says that he is superior to his followers due to his kindness and favor. When there is praise by the prophet salla allahu ta’ala’alayhi wa sallam then what else can I describe about him. Sometimes the prophet salla allahu ta’ala’alayhi wa sallam used to turn his face towards Yemen and said, “I feel the breeze of love from Read the rest of this entry »

The Blessed Month of Ramadan al-Kareem Mubarak!!

Ramadan Mubarak Hadrat Sayyiduna Abu Hurairah Radi Allahu Ta’ala Anhu reported that the Messenger of Allah (SallAllahu Alaihi wa Sallam) has said,

 

إذا دخل رمضان فتحت أبواب السماء (وفي رواية) فتحت أبواب الجنة وغلقت أبواب النار وسلسلت الشياطين (وفي رواية) فتحت أبواب الرحمة

“When Ramadan begins, the doors of heaven are opened.” A version has, “the doors of Paradise are opened and the doors of Hell are closed, and the Satans are tied with chains.” Another version has, “the doors of Mercy are opened.” [Sahih al-Bukhari, Vol. 1, Page 255 and Sahih al-Muslim, Vol. 1, Page 346]

 

Hadrat Shaykh ‘Abd al-Haq Muhaddith-e-Dehlwi Alaihir raHmah comments:

 

The meaning of the “Doors of heaven” being opened is the continuous descending of mercy, and the ascension of good deeds to the Court of the Almighty without any obstacle (preventing it from ascending). It also means the acceptance of (permissible) supplications. The meaning of the “doors of Paradise” being opened is being encouraged and granted the ability to perform good deeds, and the acceptance of these good deeds. The meaning of the “doors of Hell” being closed is the protection of the souls of those who fast, from things which have been forbidden by the Islamic Law, and rescue from the things which provoke a person on doing bad deeds. It also means to break the desire which the heart has of things of lust. The meaning of Satan being tied with chains is the sealing off of all the ways by which evil whispers enter the mind. [Ashi’ah al-Lam’at]

 

2. Hadrat Abu Hurairah Radi Allahu Ta’ala Anhu reported that the Messenger of Allah (SallAllahu Alaihi wa Sallam) has said,

 

من صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه ومن قام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه ومن قام ليلة القدر إيمانا واحتسابا غفر له ما تقدم من ذنبه

“Whoever fasts during Ramadan with faith and seeking his reward (from Allah SubHanuhu wa Ta’ala) all his past sins will be forgiven. Whoever prays during the night in Ramadan with faith seeking his reward (from Allah SubHanuhu wa Ta’ala) all his past sins will be forgiven. And whoever passes Lailat-ul-Qadr in prayer with faith and seeking his reward (from Allah SubHanuhu wa Ta’ala) all his past sins will be forgiven.” [Sahih al-Bukhari Vol. 1, Page 255 and Sahih al-Muslim, Vol. 1, Page 259]

3. Hadrat Abu Hurairah Radi Allahu Ta’ala Anhu reported that the Messenger of Allah (SallAllahu Alaihi wa Sallam) has said,

 

إذا كان أول ليلة من شهر رمضان صفدت الشياطين ومردة الجن وغلقت أبواب النار فلم يفتح منها باب وفتحت أبواب الجنة فلم يغلق منها باب وينادى مناد يا باغى الخير أقبل ويا باغى الشر أقصر ولله عتقاء من النار وذلك كل ليلة

“When the first night of Ramadan comes, the satans and the rebellious Jinn are chained, the doors of hell are closed and not one of them is opened (during the entire the month of Ramadan); the doors of Paradise are opened and none of them are closed (for the entire month of Ramadan); and a crier calls, ‘Those who desire what is good, come forward, and those who desire evil refrain from it’, and many people are freed from Hell by Allah SubHanuhu wa Ta’ala, and that happens every night.” [Tirmidhi, Vol. 1, Page 153 and Ibn Maajah, Vol. 1, Page 118]

4. Hadrat Abu Hurairah Radi Allahu Ta’ala Anhu reported that the Messenger of Allah (SallAllahu Alaihi wa Sallam) has said,

 

أتاكم رمضان شهر مبارك فرض الله عز وجل عليكم صيامه تفتح فيه أبواب السماء وتغلق فيه أبواب الجحيم وتغل فيه مردة الشياطين لله فيه ليلة خير من ألف شهر من حرم خيرها فقد حرم

“Ramadan, a blessed month, has come to you during which Allah SubHanuhu wa Ta’ala has made it obligatory for you to fast. In it the doors of Heaven are opened, the doors of Hell are closed, and the rebellious satans are chained. In it there is a night (worshiping in it) which is better than (worshiping for) a thousand months. Whoever is deprived of its good (and blessing) has indeed been deprived of all good.” [Nasa’i, Vol. 1, Page 299 and Mishkat, Vol. 1, Page 173] Read the rest of this entry »

Important Points on Zakaah

1. Zakaah is Fard upon all Muslim adults, who are free from debts and who have possessed wealth for full 12 months. This wealth must be equal to the Nisaab as described in the post Zakaah is obligatory upon a person if
2. The rate of Zakaah is 2.5 percent on wealth (money, gold or silver).
3. It is Fard to make the Niyyah when giving Zakaah.
4. Zakaah is actually a “religious tax” that is paid by the rich people to the poor.
5. By us paying Zakaah, we are actually cleaning our money.
6. Zakaah also teaches us to be honest in our earnings and business dealings.
7. Zakaah must not be seen as a burden or punishment, but as a form of Ibaadah.
8. Muslims can also help the poor through giving Sadaqa.
9. By giving Zakaah and Sadqa, wealth is being divided among all the Muslims.

10. Zakaah became Fard during 2 A.H.

Whom can Zakaah be given to?

Zakaah can be given to:

1. The poor and needy.
2. A person in serious debt.
3. A traveller who has run short on cash.
4. Students who are not able to pay for their education.
5. Muslims only.

Whom can Zakaah not be given to?

Zakaah cannot be given to:

1. Parents and grandparents.
2. Sons, daughters and their children.
3. A persons wife or husband.
4. Non-Muslims
5. For direct payments of funeral expenses.
6. For the maintenance of the Masjid, its repairs and construction.
7. Persons as salaries or wages.
8. Sayed – descendants of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam).

Verses from the Holy Quran on Zakaah

Zakaah is one of the five pillars of Islam. It has been mentioned, along with daily Prayers (Salaah), seventy times in the Qur’an. Allah’s Word commanding “… and establlsh regular Salaah and give regular Zakaah” are referred to in many parts of the Qur’an. From this we can conclude that after Salaah, Zakaah is the most important act in Islam.

The following are some verses from the Holy Qur’an and some Ahadith showing the importance and benefits of Zakaah.

1. “The parable of those who spend their wealth in the way of Allah is that of a grain of corn. It grows seven ears and each ear has hundred grains. Allah increases manifold to whom He pleases.” (al-Baqarah:261)
2. “By no means shall you attain righteousness unless you give (freely) of that which you love; and Allah knows well whatever you give”. (Aal-i-lmran: 92)
3. “And nothing do you spend in the least (in His cause) but He replaces it, for He is the Best of those who grant Sustenance.” (Sabaa: 39)
4. “And let not those who covetously withhold of the gifts, which Allah has given them of His Grace, think that it is good for them. No, it will be worse for them. Soon shall the things, which they covetously withheld, be tied to their necks like a twisted collar, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth. And Allah knows all that you do.” (Aal-i-lmran: 180)
5. “Of their good take alms, so that you might purify and sanctify them �” (Tauba: 103)

Ahadith-e-Mubarakah on Zakaah

1. Sayyiduna Umar Farooq (radi Allahu anhu) narrated that our beloved Prophet (sallal laahu alaihi wasallam) said that the loss of wealth that one suffers on land or sea is due to not paying Zakaah. (Tibraani)
2. Abu Hurairah (radi Allahu anhu) narrated that our beloved Prophet (sallal laahu alaihi wasallam) said that three persons would enter the Hell first. One of them, is the person who does not give Allah’s rightful share (Zakaah & Sadaqah) from his wealth. (Ibn-e-Khazema & Habaan)
3. Sayyiduna Abu Hurairah (radi Allahu anhu) narrated that our beloved Prophet (sallal laahu alaihi wasallam) said that wealth does not decrease when you give Sadaqah; and Allah increases the esteem of the one who forgives other people’s mistakes; and Allah raises the status of the one who practices humbleness for His sake. (Bukhari & Muslim)
4. Sayyiduna Abu Ayyub (radi Allahu anhu) narrated that a man asked the Prophet (sallal laahu alaihi wasallam) about a deed that would take him to Heaven. Our beloved Prophet (sallal laahu alaihi wasallam) replied: Pray to Allah. Do not commit Shirk (do not hold any partners with Him), keep performing Salaah, give Zakaah, and be kind to everyone. (Riyad-us-Saliheen)
5. Sayyiduna Abdullah bin Masu’d (radi Allahu anhu) has said that we were commanded to perform Salaah and give Zakaah, and that Salah is not accepted of the person who does not give Zakaah despite eligibility. (Tibraani)
6. Bazzaz narrated from Sayyiduna Alqamah (radi Allahu anhu) reporting that our beloved Prophet (sallal laahu alaihi wasallam) has said that the completion of one’s Islam is dependent upon giving away Zakaah from one’s wealth.

It is stated in the Hadith that by giving Zakaah the following benefits are derived:

1. Gain the pleasure of Allah,
2. Increase in wealth and protection from losses,
3. Allah’s forgiveness and blessings,
4. Protection from the wrath of Allah and from a bad death,
5. A shelter on the Day of Judgment,
6. Security from seventy misfortunes.

Just as Salaah is the most important act of worship, which has to be performed bodily, so is Zakaah the main act of worship which has to be performed monetarily. Those who fulfill this duty have been promised abundant reward in this world and Hereafter. Whoever evades Zakaah has been sternly warned in the Qur’an and Hadith of the consequences.

Linguistically, Zakaah has two meanings: purification and growth. Technically, it means to purify one’s possession of wealth by distributing a prescribed amount to the poor, the indigent, the slaves or captives, and the wayfarer.

There are many major benefits of giving Zakaah

1. It reminds Muslims of the fact that whatever wealth they may possess is due to the blessings of Allah and as such it is to be spent according to His Commands.
2. Zakaah functions as a social security for all. Those who have enough money today pay for what they have. If they need money tomorrow they will get what is necessary to help them live decently.
3. The Zakaah payer pays his dues to Allah as an act of worship, a tof submission and an acknowledgment of gratitude. The receiver of Zakaah receives it as a grant from Allah out of His bounty, a favour for which he is thankful to Allah.
4. Economically, Zakaah is the best check against hoarding. Those who do not invest their wealth but prefer to save or hoard it would see their wealth dwindling year after year at the rate of the payable Zakaah. This helps increase production and stimulates supply because it is a redistribution of income that enhances the demand by putting more real purchasing power in the hands of poor.

Zakaah is obligatory upon a person if

1. He or she is an adult, sane, free and Muslim.
2. He/she must possess wealth in excess of specified minimum (Nisaab) excluding his or her personal needs (clothing, household furniture, utensils, cars etc. are termed article of personal needs).
3. It should be possessed for a complete lunar year.
4. It should be of productive nature from which one can derive profit or benefit such as merchandise for business, gold, silver, livestock etc.

The amount of wealth, which makes one liable for Zakaah, is called Nisaab. The Nisaab as fixed by Rasulullah (sallal laahu alaihi wasallam) is as follows:

1. Gold: 87.48 (grams) or 7.5 Tolas
2. Silver: 612.36 (grams) or 52.5 Tolas
3. Nisaab of cash, stock or bonds, other cash assets is the equivalent amount of Gold or Silver.
4. Nisaab is calculated by adding up the cash value of all the assets such as gold, silver, currency, etc. and if it is equal to or in excess of the minimum Nisaab as specified in the above table, the Zakaah is due at the rate of 2.5%.
5. The payment of Zakast is compulsory on the excess wealth or effects which is equal to or exceeds the value of Nisaab, and which is possessed for a full Islamic year. If such wealth decreases during the course of the year and increases again to the value of Nisaab before the end of the year, the Zakaah then must be calculated on the full amount that is possessed at the end of the year.

TYPES OF WEALTH ON WHICH ZAKAAH ARE IMPOSED

1. Gold and silver, in any form
2. Cash, bank notes, stocks, bonds etc.
3. Merchandise for business, equal to the value of Nisaab
4. Livestock
5. On income derived from rental business

CALCULATION OF ZAKAAH

1. To calculate Zakaah on jewelry, etc. one must first determine the gold or silver content and then calculate the Zakaah according to current market price.
2. If the Gold possessed is less than 87.48 grams or if silver possessed is less then 612.36 grams, but the value of both combined is equal to or exceeds the Nisaab of either Gold or Silver, the Zakaah will be due.
3. In the event of an article not being of pure gold or pure silver, but containing a mixture of other metals and the gold or silver content is more than the other metal, it will be regarded as gold or silver and Zakaah will be due. But in the case where other metal/s is of greater quantity than either gold or silver, Zakaah will not be due on this article.
4. For stocks (shares held in a company), Zakaah is calculated based upon the current market value. As machinery, land, fixtures and fittings, furniture, buildings etc. are exempt from Zakaah, one is allowed to subtract these from the total asset. This could be obtained from annual reports. For example, if one has shares worth R1000 and machinery, land etc., are worth 5% of the total asset, then deduct R50 for these assets, afterwards deduct the liabilities of the company proportionately to the percentage of shares held. Zakaah must be calculated on the balance.

DISTRIBUTION OF ZAKAAH

1. Zakaah should be given as soon as possible after it becomes due.
2. All of the Zakaah can be given to one person or to several persons.
3. A poor man cannot be paid for his work from Zakaah nor can Zakaah be given in payment of services, except to the people appointed by the Islamic government to collect Zakaah.
4. Zakaah will only be valid if the recipient is made the owner of that amount. If, for example, a few needy persons are fed a meal from Zakaah money, then Zakaah will not be fulfilled as they were not made owners of the food.
5. Zakaah cannot be given for the construction of Masjid, Madrasah, Hospital, a well, a bridge or any other public amenity.
6. Zakaah can be paid in kind from the same merchandise on which it is due, or alternatively, it could be paid in cash.

TYPES OF WEALTH ON WHICH ZAKAAH ARE NOT IMPOSED

1. On any metals other than gold or silver.
2. Fixtures and fittings of a shop, car, trucks or any delivery vehicle etc., which is used in running business.
3. Diamonds, pearls, other precious or semi-precious stones, which are for personal use.
4. There is no Zakaah on personal residence, household furniture, pots and pan, personal clothing, whether they are in use or not.
5. There is no Zakaah on a person whose liabilities exceeds or equals his assets. Some Mortgage in this country is not to be counted as personal liability for the Zakaah purpose.

RECIPIENTS OF ZAKAAH

The recipients of Zakaah, according to Qur’an are as follows: “Alms are for the poor and the needy, and those employed to administer (the funds); for those whose hearts have been (recently) reconciled (to truth); for those in bondage and in debt; and for the wayfarer: (Thus is it) ordained by Allah, and Allah is full of Knowledge and Wisdom.” (Qur’an 9:60)

1. FUQARA: people who are poor and who possess more than their basic needs but do not possess wealth equal to Nisaab.
2. MASAKEEN: people who are destitute and extremely needy to the extent they are forced to beg for their daily food rations.
3. AL-AMILEEN: people appointed by an Islamic Government to collect Zakaah.
4. MU-ALLAFATU-QULUB: persons who have recently accepted Islam and are in need of basic necessities who would benefit from encouragement by Muslims which would help strengthen their faith.
5. AR-RIQAAB: slaves who are permitted to work for remuneration and have an agreement from their masters to purchase their freedom on payment of fixed amounts.
6. AL-GHAARIMEEN: persons who have a debt and do not possess any other wealth or goods with which they could repay that which they owe. It is conditional that this debt was not created for any un-Islamic purpose.
7. FI-SABILILLAH: persons who have to carry out an obligatory deed which has become obligatory on them and subsequently (due to loss of wealth) are unable to complete that obligation.
8. IBN-US-SABEEL: persons who are travelers and during the course of their journey do not possess basic necessities, though they are well to do at home. They could be given Zakaah in order to fulfill travel needs to return home.

PERSONS WHO CANNOT BE GIVEN ZAKAAH

1. Zakaah cannot be given to the descendants of Rasulullah (sallal laahu alaihi wasallam);
2. Zakaah cannot be given to parents and grandparents. In the same manner one’s children and grandchildren cannot be given Zakaah.
3. A husband and wife cannot give Zakaah to each other.
4. Zakaah contributions cannot be given to such institutions or organizations who do not give the rightful recipients possession of Zakaah, but instead use Zakaah funds for constructions, investment or salaries.

THE PUNISHMENT FOR NOT GIVING ZAKAAH

Allah(Azzawajal) says in the Qur’an: “And there are those who hoard gold and silver and do not spend it in the way of Allah, announce to them a most grievous penalty (when) on the Day of Judgment heat will be produced out of that wealth in the fire of Hell. Then with it they will be branded on their forehead and their flanks and backs. (It will be said to them) This is the treasure which you hoarded for yourselves, taste then the treasure that you have been hoarding.”

Sunnah acts during fasting and in the Month of Ramadaan

1. To partake of Sehri before the Subha Saadiq (break of dawn).
2. To make Sehri at the last part of the Subha Saadiq.
3. To break Fast immediately after sunset.
4. To perform Taraweeh Salaah at night.
5. To increase the recitation of the Holy Quran.
6. To observe I’tikaaf (Seclusion) during the last 10 days of Ramadaan.

Makrooh acts during Fasting

1. To chew gum, rubber, plastic or other substances.
2. To taste food. If a woman fears that her husband will not be satisfied with her cooking, then she may taste the food making sure that nothing goes down her throat.
3. To collect saliva in one’s mouth with the intention of swallowing a mouthful so that one is able to quench one’s thirst.
4. To delay Fard Ghusal till after Sehri without any excuse.
5. To complain of hunger and thirst.
6. To use bad languages, fight, tell lies, and do all sorts of bad things. These are also very sinful acts even when a person is not Fasting.

Those who are exempted from Questioning in the Grave – Sharhus Sudoor

flowers background rays wallpaper   Abul Qaasim Sa’adi (Radi Allahu anhu) mentions in Kitaab ur Ruh, ‘it is proven according to proper narrations that certain fortunate ones will not be questioned in the grave and Munkar and Nakeer will not come to them. This is either due to the personal excellence of that personality, or due to the difficulty he faced at the time of death, or because of the Blessed Era.’

Ahadith-e-Mubaaraka

1. A person asked Rasoolullah (Sallallahu ta ala alayhi wa sallam) , ‘Why is it that with the exception of a Shaheed, every Momin (believer) will be put through a test in his grave?’ He (Sallallahu ta ala alayhi wa sallam) said, ‘The flash of the sword is for him, instead of the torment of the grave.’

2. Hazrat Abu Ayub (Radi Allahu anhu) reported that Rasoolullah (Sallallahu ta ala alayhi wa sallam) said, ‘One who fought against the enemy with patience until such time that he is victorious or martyred, (he) will not face the torment of the grave.’

3. Hazrat Salman Farsi (Radi Allahu anhu) reported that Rasoolullah (Sallallahu ta ala alayhi wa sallam) would say, ‘One who remained set at the boundary (of the enemy lines) for a day and night, for the sake of Jihad (then this action of his) is more valuable than one month’s Namaaz and fasting. If he dies in this way, then his deeds will be continued and his sustenance as well and he will be spared from the Munkar (and Nakeer).’

4. Hazrat Fudhala ibn Ubaid (Radi Allahu anhu) reported that Rasoolullah (Sallallahu ta ala alayhi wa sallam) said, ‘The deeds of every person comes to an end, except for those of a person who is in preparation for Jihad in the way of Allah. This action of his will continue growing until Qiyaamat and he will be protected from the difficulty of the grave. Imam Abu Dawud added, ‘He will be spared from Munkar and Nakeer as well’.’ It is in the narration of Ibn Majah from Abu Hurairah (Radi Allahu anhu), ‘he will also be protected from the anxiety on the day of Qiyaamat.’ Ahmed, Tabrani, Baz’zaz and Ibn Asaakir etc. have reported the same thing with their own chains of transmission. Read the rest of this entry »

Statements on Death by the Pious Predecessors – Sharhus Sudoor

Muslim Grave1. Hazrat Abu Dardah (Radi Allahu anhu) reported, ‘(Soon) After (listening to) an eloquent piece of advice (people) quickly become oblivious. Death is sufficient as advice. Time is sufficient to cause separation. Today we are in our homes and tomorrow we shall be in our graves.’

2. Hazrat Raja’ bin Hayaat (Radi Allahu anhu) reported, ‘One who remembers death frequently will forget jealousy and (worldly) pleasures.’

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1. This Hadith Shareef clearly explains that if we have love for our wealth, then our hearts will be attached to it. It is for this reason that the mystics have said, Keep your wealth in your hands and not in your heart.

3. Tabrani reports from Hazrat Tariq Mahaaribi (Radi Allahu anhu) that he said that Rasoolullah (Sallallahu ta ala alayhi wa sallam) told him, ‘Prepare for death before death comes (to you).’

4. Hazrat Awn bin Abdullah (Radi Allahu anhu) says, ‘One who really knows about death, never includes the next day in his life because many people who are alive in the beginning of the day, do not complete the day. Also many people who expect to see tomorrow, never tend to realise this expectation, and if you had to observe death and its speed, then your expectations (aspirations) and arrogance would fade away.’

5. Hazrat Abu Haazim (Radi Allahu anhu) says, ‘Divorce yourself from that which causes you to look critically at death, so that it may not be the cause of torment for you after your death.’

6.
Hazrat Umar bin Abdul Aziz (Radi Allahu anhu) reported, ‘When death becomes close to a person’s heart, he starts to think of his wealth as being excessive.’

7. Hazrat Raja’ bin Nuh (Radi Allahu anhu) reports that Umar bin Abdul Aziz (Radi Allahu anhu) wrote to his family saying, ‘If you are conscious of (your) death night and day, then every ending thing will seem worthless to you and you will love everything which will remain.’

8. Hazrat Majmi’ Tameemi (Radi Allahu anhu) reported, ‘The remembrance of death is the basis to wealth and contentment.’

9. Samayt (Radi Allahu anhu) reported, ‘One who has made death his ideal (goal), will not care about abundance, or shortage, or worldly things.’

Read the rest of this entry »

ATTRIBUTES OF SUFIS INNER AND OUTER SELF

Sufi Art   Among the attributes of the Sufis were their refrainment from all hypocrisy. In simple terms, their inner selves were in complete concordance with their outer self.

It is said that Sayyiduna Omar bin Abdul Aziz (radi Allahu anhu) asked Sayyiduna Khidr (alaihis salaam) to give him some advise when they both found themselves in Medina Shareef, Sayyiduna Khidr (alaihis assalaam) replied, “O Omar! Save yourself from this state, wherein, outwardly you are the friend of Allah, yet, inwardly you are His enemy. Those whose inner self is not in concordance with their outer self are hypocrites and for them will be extreme punishment”.

Sayyiduna Abdul Wahid bin Yaazid (radi Allahu anhu) has expressed, “Sayyiduna Hasan Basri (radi Allahu anhu) has reached a lofty position in Tassawaf simply because whenever he advised any person to perform any action he firstly did so himself. Whenever he prohibited a person, he always firstly refrained himself. I have therefore, never seen a person whose inner self is precisely as his outer self”.

Sayyiduna Mu’awwiya bin Qurra (radi Allahu anhu) has stated, “Whenever I heard a person being praised, I had always found him less then his tribute, except for Sayyiduna Wakee’ah (radi Allahu anhu). I have always found him to be even more superior then his acclaim”.

Sayyiduna Abdullah Antaaki (radi Allahu anhu) states, “To refrain from internal sins is the most superior of acts”. When he was asked the reasons, he replied, “Simply because he who refrains from internal sins will have a better chance of refraining from external sins. Therefore, he whose internal self is better then his external self, this indeed is the Mercy of Allah. While he whose both selves are equal, this indeed is equality. He on the other hand he whose external self is better then his internal self, he indeed is an oppressor”.

It is because of this that the great Sufis hide their worship. They state that Read the rest of this entry »

#Who Is Muhammad (peace be upon him) and The Role of Media

Originally posted on Thoughtful Muslim:

#WHOISMUHAMMAD peace be upon him     The Charlie hebdo attack happen a month ago, Killing of some cartoonist in the name of Islam. Charlie hebdo has a history of humiliating famous personalities in the name of freedom of speech. I wont comment on whats right and whats wrong, But after the Charlie hebdo attack :

The paid electronic media started presenting Prophet Muhammad (peace be upon him) in a way that is not his way, Which resulted in defaming Prophet’s honour and because of this the world started questioning Muslims about Who Is Muhammad (peace be upon him). To answer this question and to let everyone know what’s the real character and preaching of Prophet Muhammad (peace be upon him) Muslims took on twitter. 

The response was phenomenal and the stats are as follows :

View original 433 more words

SUFIS AND SINCERITY

Bismillahir Rehmanir Rahim    Among the ethics and manners of the famous Sufis, sincerity held a mighty and lofty position. Every action of theirs portrayed absolute sincerity. The thought of insincerity never crossed their minds. They clearly understood that action could only be considered noble, if it contained sincerity. Their aim was not to become famously known as Sufis, neither did they consider worldly respect as the all important factor. Their aim was merely to achieve the Pleasure of Allah. The world in front of them held no real value. They understood that if a person spent day and night in the Ibaadat of Allah, yet, he was devoid of sincerity, he would achieve nothing from his worship.

It is recorded that when the Holy Prophet (sallal laahu alaihi wa sallam) sent Sayyiduna Ma’az (radi Allahu anhu) to Yemen, he advised him, “O Ma’az create sincerity in your belief. In this way (even if you perform little deeds) it will be enough for you”.

The incident of Sayyiduna Ali (radi Allahu anhu), clearly portrays the importance of sincerity. Once while he was in battle, he had captured an enemy and was about to kill him when the enemy spat on his blessed face. Sayyiduna Ali (radi Allahu anhu) immediately released him. When he was asked the reason, he replied, “I chose the sword strictly for the Pleasure of Allah. I have been delegated to see that His commands are obeyed. I do not obey my Nafs (carnal desires). I am the Lion of Allah, I am not the lion of my desires. When you spat on me, my desire immediately entered this battle and sincerity began to depart. It is because of this that I have spared you, for my action was not based on sincerity”. When the enemy heard this amazing reply, he instantly repented and became a Muslim.

Sayyiduna Wahab Mambeh (radi Allahu anhu) states, “He who desires the world with the actions of the Hereafter, Allah will indeed alter his heart. His name will then be included among those who are to enter Hell”.

It is recorded that certain Sufis actually re-performed 30 years of Salaah, simply because they felt that they had not shown enough sincerity. Read the rest of this entry »

SHARIAH AND TARIQAH STRICT FOLLOWING OF THE QURAN AND SUNNAH

AlaHazratShariah and Tariqah (Revealed law and Observance) are not two different or opposite things. Without obeying the Shari’ah (Revealed Law) one cannot approach Allah. Revealed Law is the collection of all the commands concerning body and soul, the spirit and heart, all the divine science and the infinite knowledge. A part of Shari’ah (Revealed law) is called Tariqah. It possesses cognizance so unanimously that it is conclusive and final. So all the actions and performances of the Saints have to be judged in accordance with the Divine Shari’ah (Revealed law). If they are perfectly in accordance with the said law then they are true and acceptable, otherwise they are condemnable and unacceptable.

STRICT FOLLOWING OF THE QURAN AND SUNNAH

The practice of the great Sufis has always been their strict following of the Quran and Sunnah. They considered any deviation from this as an act of disbelief and heresy.

Imaam She’ranni (radi Allahu anhu) quotes Sayyiduna Junaid Baghdadi (radi Allahu anhu) who states that: “Our revealed book, the Holy Quran, is the most comprehensive and the most supreme of all laws and the most lofty. The path of the Sufis has become mighty with the Quran and Sunnah. That person who does not read the Quran and does not practice upon the Sunnah, then his leadership is not proper, (In other words, he should not be made a leader).”

This great Saint also used to advice his followers: Read the rest of this entry »

Rabbi Ul Awwal , Eid Milad Un Nabi Mubarak 2015

Rabbi Ul Awwal , Eid Milad Un Nabi Mubarak  2015 , Madina Sharif

The birth of our Beloved Prophet, praise and peace be upon him, together with Its miracles have been transmitted to us by his mother Sayyidah Aamina Radi Allahu Ta’ala Anha and those in attendance.

Abu Nu’aym reports from Abdullah bin Abbas Radi Allahu Ta’ala Anhuma, who narrated that the mother of the Messenger SallAllaho Alaihi wa Sallam, Sayyidah Amina Radi Allahu Ta’ala Anha used to state,

لما خرج من بطني فنظرت اليه فاذا انابه ساجد ثم رايت سحابة بيضاء قد اقبلت من السماء حتى غشيته فغيب عن وجھي ، ثم تجلت فاذا انابه مدرج في ثوب صوف ابيض وتحته حريرة خضراء وقد قبض على ثلٰثة مفاتيح من اللؤلوء الرطب واذا قائل يقول قبض محمد على مفاتيح النصرة ومفاتيح الربح ومفاتيح النبوة ثم اقبلت سحابة اخرٰى حتى غشيته فغيب عن عيني ثم تجلت فاذا انابه قد قبض على حريرة خضراء مطوية واذ قائل يقول بخٍ بخٍ قبض محمد على الدنيا کلھا لم يبق خلق من اھلھا الادخل في قبضته

“When the Messenger of Allah SallAllaho Alaihi wa Sallam was born, he fell straight into prostration. Then I saw a white cloud from the sky appearing and covering the Messenger of Allah SallAllaho Alaihi wa Sallam such that HE SallAllaho Alaihi wa Sallam disappeared from me. When the cloud appeared, I saw that the Prophet SallAllaho Alaihi wa Sallam was covered in a white woolly shawl and there was a green mat spread on the floor. Within the hands of the Messenger SallAllaho Alaihi wa Sallam there were three keys made of diamonds and there was an unseen voice heard saying, ‘The Messenger of Allah SallAllaho Alaihi wa Sallam has grasped the key of giving victory, the key of giving benefit and the key of Prophethood.’ Then I saw another cloud which enclosed the Messenger of Allah SallAllaho Alaihi wa Sallam such that he disappeared from my view and it became illuminated. I saw that the Messenger of Allah SallAllaho Alaihi wa Sallam is holding a folded piece of green silk in his blessed hands and an unseen voice was heard was saying, ‘How great! How great! The Messenger of Allah SallAllaho Alaihi wa Sallam has grasped the whole world; all the creation has entered into his grasp, with none left out.’”

Musnad Ahmad bin Hanbal, narrated from ibn Mas’ud RadiAllahu Anhu, [Al-Maktab al-Islami, Beirut], Vol. 1, Page 386

Sunan al-Darimi, the chapter on Ma U’tiya al-Nabiyyu Min al-Fadl, [Dar al-Mahasin li al-Taba’ah, Cairo], Vol. 1, Page 30

Al-Khasais al-Kubra, the chapter on Ma Zahara Fi Lailat Moulidi, [Markaz Ahl Sunnat, Gujarat], Vol. 1, Page 48

**************

Bi Hamdillah Abdullah Ka Noore Nazar Aaya,
Mubarak Aamina ka Noor E Dil, Lakhte Jigar aaya.
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