THE ONE WITHOUT A MURSHID HAS SHAITAAN AS ONE’S MURSHID

Murshids are two types:
A. Murshid Aam (General Guide,) and
B. Murshid Khaas (Specific Guide)

The Murshids Khaas comprises of the Sheikhul Ittisaal and the Sheikhul Isaal.

The Murshid Aam comprises of the Quran, Hadith, the writings of the Jurists, the Murshids, authorities of Tasawwuf, the writings of the scholars, and the writings of the people of guidance and righteousness. The guide of the general public is the Kalaam (Speech and Writings) of the Scholars. The guide of the Ulema or Scholars is the writings of the Imaams of Fiqh. The guide of Imams of Fiqh is the Sunnah and Hadith of Nabi (sallal laahu alaihi wasallam). The guide of the Holy Prophet (sallal laahu alaihi wasallam) is the Quran/Speech/Revelation of Allah.

From this it can be seen that the Murshid Aam is an absolute necessity. A person without guidance of both the Murshids, i.e. Khaas and Aam is under the reign of Shaitaan. It is in this sense that A’la Hazrat, Moulana Ahmed Raza Khan Barelwi (radi Allahu anhu) writes that Sayyiduna Baayazid Bustaami’s (radi Allahu anhu) declaration in “Awaariful Ma’arif” that those without a Murshid (Khaas and Aam) have Shaitaan as their guide. (Fatawa Afriqa, pg.124)

THE RELATIONSHIP BETWEEN THE MUREED AND THE MURSHID

1. The Mureed should not harbour any objections against the Murshid. This would cause the Mureed destruction if the Mureed has some doubt about the Murshid. He should keep in mind the example of Hazrat Khidr (alaihis salaam) because he did things that were apparently quite objectionable, for example, making a hole in the boat belonging to poor people and taking the life of an innocent child. It later became apparent that these actions
were justifiable. Similarly, the Mureed should be convinced that even if some of the Murshid’s deeds do not seem appropriate, the Murshid knows better and he has justifiable reasons for his actions.

2. The Mureeds will not benefit from his Murshid unless he (the Mureed) is convinced that from all the Saints of the time, his Murshid is most advantageous to him.

3. One should become a Mureed for the sole purpose of Read the rest of this entry »

THE DIFFERENCE BETWEEN A COMPETENT AND AN INCOMPETENT MURSHID

Sultaanul Fuqara, Hazrat Faqir Nur Muhammed Sarwari Qaadri (radi Allahu anhu), defines a perfect Shaikh as one who discards the Nafs (carnal desires), purifies the soul and cleanses the mind of his Mureed for the sole purpose of guiding his disciple on the correct path and delivering him to Allah. A perfect Murshid does not attain worldly gain.

A false Sheikh takes Mureeds so that his worldly status is boosted. The Mureed gives his hard-earned income to his Murshid who lives a luxurious lifestyle, which cannot even be afforded by the affluent people. These “heavensmarketers” have furnished their homes with the trappings of Hell and have they become the Fuel of Hell.

A disciple must first evaluate the Murshid in the context of worldly transactions. As soon as he is convinced of a selfish or worldly motive he should immediately disassociate himself from such a Murshid. The Murshid should not claim his status because of lineage, rather, he should have been under training of a perfect Sheikh and practiced upon the spiritual exercises, travelled the inner paths and be well versed with all the stages of  spiritual progress. Acquiring oneself with books of Tasawwuf or attaining superficial knowledge of Jurisprudence or logic or being born in the household of a pious person or claiming Khilafat (permission to take Bai’ah) from a false Murshid does not qualify one as a Murshid. One cannot hope for any guidance (Hidayah) or grace (Faiz) from such a false Murshid. Unfortunately, these pretentious Murshids roam our streets in abundance causing mayhem and chaos. May Allah Ta’ala grant Hidayah to these customary Sheikhs (Peers) and bless the Mureeds with better judgement. (Irfaan, pg. 326)

EXPECTATIONS THAT A MUREED SHOULD HAVE IN HIS RELATIONSHIP WITH THE MURSHID

Some people become Mureeds hoping for financial prosperity, release from the worldly hardships and living a comfortable life. At times, the Awliya Allah bless their Mureeds with worldly favours. The Mureed should avoid worldly motives and take Bai’at (pledge allegiance) solely to attain Allah Ta’ala’s Ma’rifah, cure the soul and express true repentance. He should have the pure intention of complete obedience to Allah Ta’ala and The Holy Prophet Muhammad (sallal laahu alaihi wasallam).

THE MURSHID AND HIS COMMITMENT TO SHARI’AH

The Murshid is obligated to follow the commands of Shari’ah with absolute respect and dedication. The role of the Murshid is to enlighten the path of those who are astray with righteousness and guidance. A “Murshid” who does not respect and follow the Shari’ah is himself in darkness and totally incapable of illuminating (rating someone else’s path or guiding them). Such people are disciples of Shaitaan and the enemies of Islam. Some Murshids go about sowing doubts in the minds of their followers. They teach that Salaah and Saum (Fasting) are outward forms of worship and should be left to the Ulama. They claim that they practice and worship with their hearts only. Such Mushids are astray and mislead their followers too. They feast in Ramadaan openly mocking the Shari’ah and Tariqah. Yet, ignorant Mureeds are convinced that these people will Read the rest of this entry »

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