The Tableeghi Jamaat in the light of facts and truth

Hazrat ‘Allama Arshadul Qadri (Radi Allahu anhu)

Translated by Prof. Naim Jamali

Published by World Islamic Mission, Durban, South Africa – 1987

PREFACE

TITLE AND INTRODUCTION

FOREWORD

IMPLICATIONS OF THE WORDS OF THE HOLY PROPHET (SALLAL LAAHU ALAIHI WASALLAM)

THREE IMPORTANT EVENTS OF MY LIFE IN CONNECTION WITH ?TABLEEGHI JAMAAT?

QUESTION AND REPLY

 

CHAPTER 1

THE INTRODUCTION OF Read the rest of this entry »

Ash-Shifa Shareef of Qadi ‘Iyad Ibn Musa al-Yahsubi Radi Allahu anhu.pdf (1.52MB) English

Ash-Shifa bi ta’rif Huquq al Mustafa

” The Healing (of the reader) by Defining the Rights
of the Chosen Prophet “, praise and peace be upon him.

by Supreme Justice Eyad

Ash-Shifa Shareef of Qadi ‘Iyad Ibn Musa al-Yahsubi Radi Allahu anhu.pdf (1.52MB) English –

TABLE OF CONTENTS

The first part contains 10 chapters split into sections and depicts the value Allah places on His Prophet, praise and peace be upon him, in both his words andactions. Read the rest of this entry »

IMAM E AZAM ABU HANIFA Radi Allahu anhu

Imam al-Azam Abu Hanifa Radi Allahu Anhu

 IMAM E AZAM ABU HANIFA Radi Allahu anhu
Compiled from the Book ‘Imam Azam Abu Hanifa’
By Hazrat Allama Sayed Shah Turab-ul-Haq Qaadiri Razvi

Translated into English through the Blessings of
Ghaus-ul-Waqt Huzoor Mufti-e-Azam Hind Rehmatullahi ‘ta’ala alaih

By a humble servant of Allah
Muhammad Afthab Cassim al-Qaadiri Razvi Noori

Imam Azam Abu Hanifa Radi Allahu anhu

All that has been mentioned up to this point makes the importance of Fiqh and the status of the Fuqaha very evident. It must be noted that amongst the Four Great Imams of Fiqh, the most superior and blessed status has been afforded to Imam Abu Hanifa Radi Allahu anhu, and it is for this reason that even the greatest Imams in History have referred to him as Imam-e-Azam Radi Allahu anhu.

The Imam of the Shafi’i Madhab, Hazrat Sayyiduna Imam Ash Shafi’i Radi Allahu anhu says:

‘All the Ulama and Fuqaha amongst the people are the descendants of Imam Abu Hanifa Radi Allahu anhu in the issue of Fiqh, and Imam Abu Hanifa Radi Allahu anhu is the distant ancestor. Without reading and studying his books, neither can anyone become a big Aalim, nor can he become a Faqih.’

Imam Abu Hanifa Nu’man bin Thaabit Radi Allahu anhu was born in Read the rest of this entry »

The Necessity to Love the Beloved Prophet [Peace and Blessings of Allah be Upon Him]

Allah SubHanuhu wa Ta’ala says in the Holy Qur’an

قل إن كان آباؤكم وأبناؤكم وإخوانكم وأزواجكم وعشيرتكم وأموال اقترفتموها وتجارة تخشون كسادها ومساكن ترضونها أحب إليكم من الله ورسوله وجهاد في سبيله فتربصوا حتى يأتي الله بأمره والله لا يهدي القوم الفاسقين

Say, “If your fathers, and your sons, and your brothers, and your wives, and your tribe, and your acquired wealth, and the trade in which you fear a loss, and the houses of your liking – if all these are dearer to you than Allah and His Noble Messenger and fighting in His way, then wait until Allah brings about His command; and Allah does not guide the sinful.” [Surah Tauba : 24]

This verse demonstrate encouragement, advice, proof and indication of the necessity to love Prophet Muhammad SallAllaho Alaihi wa Sallam. It is also sufficient to demonstrate that this duty is of tremendous proportion. It is an obligation and the right of the Prophet SallAllaho Alaihi wa Sallam. Read the rest of this entry »

It is Not Necessary For Respect , That The Respected Person Should Be Present

The Respect Of Holy Prophet Muhammed(Peace and blessing Of Allah be upon him) – By Faqeeh-E-Millat Hazrat Allama Maulana Mufti Jalaluddeen Ahmed Amjadi (Rehmatullahi Ta’ala Alaih)

Some people say that because the Prophet Salla Allahu ta’ala’alayhi wa sallam was present in front of the companions Radi Allahu anhum, therefore they respected him very much. If we had the opportunity to be present in front of the Messenger of Allah Salla Allahu ta’ala’alayhi wa sallam , we would have respected him, but if we do not see him then whom shall we respect.

The answer to this question is that it is not always true that the person being respected should always be present in front of the respecter. It is in Bukhari and Muslim Sharif that Hazrat Abu Ayyub Ansari Radiallahu Taala Anhu states that the Prophet (Sallallahu Alaihi wa Sallam)has said:

When ever you go to the lavatory (toilet) then never turn your face or your back toward the Kaba

Hazrat Mullah Ali Qari Rahmatullahi Taala has written:

To avoid facing the Qiblah or to refrain from turning your backs towards it shows its importance and its respect (Mirqat)

See! The person relieving himself in the toilet, cannot see the Kaba in front of him, still he has been ordered not to face the Kaba because of its respect. Not to see the Holy Kaba and yet not to respect the Kaba is Haraam according Hazrat Imam Abu Hanifa Rahmatullahi Taala alaihi! (Ashatul-Lamaat)

It is in Bukhari and Muslim Sharif that Hazrat Abu Hurairah Radiallahu Taala Anhu states that the Prophet (Sallallahu Alaihi wa Sallam)has said:

When you pray Namaaz, you should not spit in front

Hazrat Mullah Ali Qari Rahmatullahi Taala has concluded:

The prohibition of spitting towards the Qiblah was to indicate and to reveal the respect towards the Kaba (Mirqat)

It is understood from this Hadith, that if a person is living thousands of miles away from the holy Kaba, he is nevertheless not allowed to spit towards the Qiblah/Kaba

The companion of the Prophet Sallalaho alaihi wasallam, Hazrat Saib bin Khallah Radiallahu Taala Anhu has stated:

A person was leading Salaah to a group of Muslims, he spat toward the Qiblah and the Prophet (Sallallahu Alaihi wa Sallam) saw him. When they finished their Salaah, the Prophet (Sallallahu Alaihi wa Sallam) informed the group of Muslims not pray Salaah behind him. The same person wanted to lead the Salaah again but the people prevented him to do so, and told him what the Prophet (Sallallahu Alaihi wa Sallam)had said to them concerning him. He went to the Messenger Sallalaho alaihi wasallam and asked about it. The Prophet (Sallallahu Alaihi wa Sallam)replied, Yes it was me who told them not to pray Salaah behind you.

Hazrat Saib Radi Allahu anhu (narrator of this Hadith) then writes, I think he (The Prophet ) then said to the person You have disturbed me and Allah. (Mishkat  p71)

Therefore, from these Hadith we realise that the thing, which is respected, does not have to be present in front of our eyes. We also get to perceive and to understand that the person who does not respect the Holy and the blessed Kaba cannot be an Imam. Thus the person who does not respect the Kaba of the Kaba, Huzur Sayyid-e-Alam Salla Allahu ta’ala’alayhi wa sallam , and denies him, then he is even more unworthy to lead the Prayers, as he has disturbed and distressed the Prophet (Sallallahu Alaihi wa Sallam)without doubt!

Allah Taala says in the divine Quraan: Surely those who annoy Allah and His messenger- Allah has cursed them in this world as well s in the Hereafter, and He has kept prepared for them a humiliating torment – (S33/V57)

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