2. The Ahle Sunnah Wal Jama’at believes that it is permissible to recite the Durood Shareef before and after the Azaan. This is a current practice in many of the Arab countries.
3. The following Quranic verse commands us to send Durood and Salaam upon the Holy Prophet (sallal laahu alaihi wasallam) and no specified time has been set aside for this. Allah Ta’ala says: “O ye who Believe! Send Durood and Salaams upon him in abundance.” (Part 22, Ruku 4)
4. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) said that when we hear the voice of the Mu’azzin, we should repeat whatever he has said and then send Durood Shareef upon him. He said that the person who sends one Durood upon him, Allah Ta’ala will send ten mercies upon that person. (Sahih Muslim, Al-Qaulul Badi) In this Hadith Shareef, proof is found here that the Holy Prophet (sallal laahu alaihi wasallam) asked us to recite the Durood Shareef after the Azaan.
5. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) said: “If, when performing any good deed you do not commence with the praise of Allah and send Durood upon me, then that deed is empty of blessings.” (Al Jaame Sagheer) Which Muslim is there who does not consider the Azaan to be a good deed?
6. In fact it was Salahud’deen Ayubi (radi Allahu anhu) who gave the command of Durood Shareef to be recited before and after the Azaan. Hazrat Salahud’deen Ayubi (radi Allahu anhu) was a very great and pious King who liberated the Baitul Muqaddas. Great Muhaqiqeen and Muhaditheen made Du’as for him. Read the rest of this entry »