Selected Durood Shareef from Dalail Ul Khairat Sharif

dalayl khayrat HB Arabic BW
 Collection of Durood Sharif / Various Durood Sharif

Monday Hizb

LABBAYK ALLAHUMMA LABBAYK

ALLAH (Jalla Shanahu) commands us to go for Hajj if we have the means, and when we are ready to go for Hajj, we say Labbayk (meaning: Here I am, ready to obey Your Command, O Allah). Allah (Jalla Shanahu) also commands us in the Holy Qur’an to invoke blessings and salutations on the Holy Prophet (Sallallahu ta ala alayhi wa sallam) and what a pleasant surprise it is to find a salaat in Part 1 of Dalaail u’l Khayraat with the relevant verse (33:56) and the response of Labbayk as follows:

Innallaaha wa malaaikatahu yusalluuna ‘alan-nabi O Yaa ayyuhallaziina aamanu sallu ‘alaihi wa sallimu tasliima O

Verily, Allah and his angles bless the Prophet! O you, who believe, ask (Allah) to bless him and grant him abundant peace!

Labbaika Allahumma rabbi wasaadayka salawaatullahil-barrirrahiimi wal-malaaikatil-mukarrabiina wannabiyyena was-siddiqiina wash-shuhadaa‘i was-saalihiina wama sabbaha laka min shay-in-yaa rabbal ‘alamiina ‘alaa sayyidina Muhammad-in Abdillaahi khaatamin-nabiyyiina wasayyidina mursaliina Wa ima mil-muttaqiina warasuuli rabbil-‘alamiina shahidil-bashiirid-daa’ii ilaika bi-iznikas-sirajil-muniri wa ‘alaihis-salam. O

Allahummaj‘al salawatika wabarakatika warahmataka ‘alaa saiyidil-mursaliina wa imamil-muttaqiina wa khatamin-nabiyyina sayyidinaa Muhammad-in ‘abdika warasulika imamil-khairi waqaa‘idil-khairi warasulir-rahmah O

Translation :

I am here, Ya Allah, at Your service and at Your Command, my Lord! The blessing of Allah (subhaanahu wa ta’ala), the good, the Merciful, and of his closest angles, and of the Prophets and of the sincere ones, and of the martyrs and of the good ones and of whatever else exists which glorifies You (Ya Allah), O Lord of the worlds, are for our master Muhammad (Sollallahu ‘Alaihi Wasallam), son of Abdullah (Radhi allah ta’ala anhu), the seal of the Prophets and the master of Messenger The Leader of the Pious and the Messenger of the Lord of the world, the witness the Bringer of Good Tidings, the caller to You (Ya Alalh) by Your leave, the Lamp, the Illumined one, on him may there be peace!

Ya Allah grant Your blessings and Favours and Your Mercy to the master of the Messengers and the Leader of the pious and Seal of the Prophets, our master Muhammad (Sollallahu ‘Alaihi Wasallam), Your slave and Your Messenger, the Pioneer of Goodness and Guide to the Goodness, the Messenger of Mercy!

 
Allahumma solli ‘alaa sayyidinaa Muhammad-inw wa ‘alaa aalihi wa as-ha bihi wa auladihi wa azwaajihi wa zurriyyatihi wa ahli baitihii wa as-harihii wa ansarihi wa ashya-‘ihii wa muhibbiihii wa ummatihii wa ‘alaina ma aahum ajma‘ina yaa arhamar-rahimin! O
 
Ya Allah, bless our master Muhammad (Sollallahu ‘Alaihi Wasallam), his family, his companions, his children, his wifes, his descendants, the People of his House, his

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The Companions are the Stars of Guidance

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Definition Of Iman In The Light Of Quran and Hadith

The Life History Of Hazrat Shaikh Makhdum Ali Al Mahimi (Qutb-e-Kokan) rehmatullahi alaih

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The Life History Of
Hazrat Shaikh Makhdum Ali Paro
Qutb-ul- Aqtab Qutb-e-Kokan, Al-Mahaimi

of Mumbai

(May Allah Sanctify His Soul)

Compiled By

Mohammad Abdullah Mama Paro

Qaisary, Makhdumi, Niyazi, Fakhri, Nizami, Kalimi,
Chishti, AL- Mahaimi

Contents Read the rest of this entry »

A Call For Justice by Hazrat ‘Allama Maulana Arshadul Qadri rehmatullahi alaih

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Allah – In The Name Of The Most Gracious, The Most Merciful.

This book is written for all of those:

  • Who sincerely want to understand the differences between the scholars of the Ahle Sunnah School and the scholars of the Deobandi School and who wish to remove the real obstacles towards unification.
  • Who in their private meetings, address these serious and principled differences as (1) a deceit of the Maulvis, (2) a means of making money, (3) a way of making a living etc., – and who receive applause from the people, for expressing such thoughts.
  • Who, despite being highly educated, consider making attempts at understanding and removing such differences as a waste of time.
  • Who consider the differences between the Ahle Sunnah scholars and the Deobandi scholars, as merely trivial or secondary.
  • Who spend their scholarly and research capabilities in clarifying and interpreting the insolent writings of the Deobandis. (Perhaps religion will remain incomplete without such explanations!)
  • Who consider researching the differences between the Ahle Sunnah and Deobandi scholars just a waste of time, whereas at the same time they are the most zealous advocators of unification!
  • Who consider that Teejah (meals for the poor on the third day of passing away of a Muslim), Daswaan (meals for the poor on the tenth day of passing away of a Muslim), Chaleeswan (meals for the poor on the fortieth day of passing away of a Muslim), and visits to mausoleums are the actual differences between the Ahle Sunnah scholars and Deobandi scholars.
  • Who consider the publication and sale of literature based on blasphemous and insolent writings, as the most important service to Islam!
  • Who feel uneasy at the mention of religious differences, but who spend all their physical and monetary resources in tolerating and solving with elegance all their official problems and business affairs.
  • Who advise that as per the circumstances, disputed writings & problems should not be discussed – but do not render this advice to the institutions that are ceaselessly publishing such literature.
  • Who term the issues of (a) Respecting our Holy Prophet (peace and blessings be upon him), (b) The status of the Holy Prophet (peace and blessings be upon him), (c) The attributes of the Holy Prophet (peace and blessings be upon him), (d) Veneration of the Companions and of the members of the family of the Holy Prophet (peace and blessings be upon him), (e) Sainthood and (f) other Islamic issues, as “Sectarianism” perpetrated by the Ahle Sunnah school of thought – and in this way such persons intentionally or unintentionally support infidelity and heresy.
  • Who understand the real causes of the differences and have the true spirit of presenting a program on the national (or international) level, through which the wide gulf of differences can be bridged and an initiative can be taken towards unification.

If you have a soft corner in your heart for Read the rest of this entry »

The Tableeghi Jamaat in the light of facts and truth

Hazrat ‘Allama Arshadul Qadri (Radi Allahu anhu)

Translated by Prof. Naim Jamali

Published by World Islamic Mission, Durban, South Africa – 1987

PREFACE

TITLE AND INTRODUCTION

FOREWORD

IMPLICATIONS OF THE WORDS OF THE HOLY PROPHET (SALLAL LAAHU ALAIHI WASALLAM)

THREE IMPORTANT EVENTS OF MY LIFE IN CONNECTION WITH ?TABLEEGHI JAMAAT?

QUESTION AND REPLY

 

CHAPTER 1

THE INTRODUCTION OF Read the rest of this entry »

Ash-Shifa Shareef of Qadi ‘Iyad Ibn Musa al-Yahsubi Radi Allahu anhu.pdf (1.52MB) English

Ash-Shifa bi ta’rif Huquq al Mustafa

” The Healing (of the reader) by Defining the Rights
of the Chosen Prophet “, praise and peace be upon him.

by Supreme Justice Eyad

Ash-Shifa Shareef of Qadi ‘Iyad Ibn Musa al-Yahsubi Radi Allahu anhu.pdf (1.52MB) English –

TABLE OF CONTENTS

The first part contains 10 chapters split into sections and depicts the value Allah places on His Prophet, praise and peace be upon him, in both his words andactions. Read the rest of this entry »

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