VIRTUOUS ASSEMBLIES – [MAJAALIS-E-KHAIR]

Happy-Eid* Regarding Virtuous Gatherings and Meelad Shareef
* Regarding Rajabi Shareef
* Regarding Rasoolullah Sallallahu ta’ala alayhi wa sallam going to the Arsh wearing his Naalain Shareef
* Commemorating Virtuous Gatherings on the Wafaat of the Khulafa-e-Raashideen
* What is meant by ‘Lakhi and Hazaari Roza’
* Gatherings during the ten days of Muharram
* Regarding Taazia Daari******

Law: Commemorating the Meelad Shareef, in other words, presenting discourses and narrations (etc) related to the Holy Birth of the Beloved Rasool Sallallahu ta’ala alayhi wa sallam is permissible. Supplementary to this are incidents relating to his Excellence, Miracles, History, Blessed Life, Blessed Childhood and His Blessed Arrival, which are also discussed in this Sacred Assembly (gathering). These issues have been discussed in the Ahadith and in the Qur’an Shareef as well. If the Muslims discuss this in their assemblies (gatherings), and even if they arrange assemblies (Mehfils) specifically to do the above mentioned; there is no reason to deem it impermissible. To invite people towards such gatherings and to have them attend these gatherings is to invite people towards righteousness. Just as lecture programmes and Jalsas (Religious gatherings) are announced, posters are printed and distributed, articles are published in papers with regards to them, and due to this; those Lecture Programmes and Jalsas are not regarded as being impermissible. Likewise, inviting people towards the Zikr-e-Paak (Meelad Shareef) cannot be regarded as being impermissible and bid’at (an innovation).

Similarly, to distribute sweets during the Meelad Shareef is also permissible and to distribute sweetmeats is the same. When this gathering (assembly) is permissible, then to distribute sweets, which was a permissible action, will not cause this assembly to become impermissible. To label it as impermissible because people regard it as necessary, is also incorrect. Nobody regards it as being Waajib or Fard. I have personally witnessed on numerous occasions, that a Meelad Shareef programme took place, and sweetmeats were not distributed; and let us assume that there is someone who does regard it as necessary, then it is something which he refers to as necessary in the sense of it being customary (i.e. expected and routine). He does not regard it as being necessary in the sense of it being an obligation in the Shariah.

In these gatherings, people stand whilst remembering the Blessed Birth (of Rasoolullah Sallallahu ta’ala alayhi wa sallam ). In other words, Durood and Salaam is conveyed upon the Prophet Sallallahu ta’ala alayhi wa sallam whilst standing. The Ulama have mentioned this Qiyaam 1 to be Mustahsan 2. It is (thus) permissible to stand whilst reading Salaat-o-Salaam. Some pious predecessors have even been blessed with the honour of seeing the Beloved Rasool Sallallahu ta’ala alayhi wa sallam in these gatherings. Although it cannot be said that Huzoor Sallallahu ta’ala alayhi wa sallam definitely visits that particular gathering, but if he Sallallahu ta’ala alayhi wa sallam blesses one of his servants with his special affection and Honours the gathering with his Holy Presence, then this is also not something which is unlikely and far-fetched.

Law: In the gatherings of Meelad Shareef, as well as in other such gatherings, only those narrations (and incidents) should be presented, which are proven and authentic. Unauthentic and fabricated accounts Read the rest of this entry »

Ameer al-Mo’mineen Asadullah al-Ghalib Sayyiduna Ali al-Murtuda Karam ALLAHu Wajahul Karim

HIS POSITION IN THE SILSILA: Ameer al-Momineen, Asadullahil Ghalib, Haidar-e-Karaar Hadrat Sayyiduna Ali al-Murtuda Radi ALLAHu Ta’ala Anhu are the second Imam of the Silsila Aaliyah Qaadiriyah Barakaatiyah Razaviyyah Nooriyah.

BLESSED NAME: His name is Ali and is known as Abu al-Hassan and Abu Turab and his titles are Murtuda, Asadullah and Haidar-e-Karraar.

HIS FATHER: His father was Abu Taalib and Grandfather were Abdul Mutallib. Abu Taalib is the uncle of the Prophet SallAllaho Alaihi wa Sallam.

HIS MOTHER: His mother’s name was Faatima bint Asad, bin Haashim, bin Abd Munaaf. Her Janazah was performed by Rasoolullah SallAllaho Alaihi wa Sallam, and he gave his blessed Qamees (Kurta) to be used as her kaffan (shroud). He prepared her grave and first he himself laid down in her grave, so that it will be comfortable for her in the grave, and so that she may be adorned in the Garb of Jannat. [Noor al-Absaar]

MIRACULOUS EVENTS IN THE WOMB OF HIS MOTHER: When Hadrat Ali Radi ALLAHu Ta’ala Anhu was in the womb of his mother, then she used to see astonishing dreams. She says, “When I was pregnant with Ali Radi ALLAHu Ta’ala Anhu, some bright people came to me and gave me glad tidings, and for as long as he was in womb, I felt very different, and whenever I intended to prostrate before the idols, I would have a severe pain in my stomach. In this way, I could not prostrate to any idol.” [Masaalik as-Saalikeen]

HIS BIRTH: Hadrat Ali Radi ALLAHu Ta’ala Anhu was born on a Friday. Some narrations quote the date as the 13th of Muharram and others state the 13th of Rajab. His birth occurred 30 years after the incident of Feel. He was born inside the Holy Kaa’ba, and none has been blessed with this excellence before him. [Noor al-Absaar].

His mother said, “When he was born, he did not drink milk for three days, and this, caused great sadness in my home. This message reached Rasoolullah SallAllaho Alaihi wa Sallam. The Prophet SallAllaho Alaihi wa Sallam arrived and took Sayyiduna Ali Radi ALLAHu Ta’ala Anhu in his blessed arms and showed great love to him. He then placed his tongue in the mouth of Sayyiduna Ali Radi ALLAHu Ta’ala Anhu and Hadrat Ali suckled on the tongue of the Prophet SallAllaho Alaihi wa Sallam and thereafter started to drink milk.”

When Hadrat Ali Radi ALLAHu Ta’ala Anhu was five years old, the Prophet SallAllaho Alaihi wa Sallam kept him at his blessed home and took care of him. He was thus groomed in the home of the Prophet SallAllaho Alaihi wa Sallam until he was ten years old.

HIS FEATURES: Hadrat Ali Radi ALLAHu Ta’ala Anhu was of excellent built and not very tall in height. He was tan in colour and very handsome. His face was very beautiful and would always be shining like the full moon. He had huge, black shining eyes. His shoulders were broad and well built like that of a lion. His beard was long and full. His body was very muscular, and his body was covered by a lot of hair. His hands and wrists were very strong and firm. If he gripped anyone with his hands, the person would not be able to breath. His thighs and legs were also very strong and firm. He walked very swiftly in the manner that the Prophet SallAllaho Alaihi wa Sallam walked. He was so healthy, that if he wished, he wore summer clothes in winter and winter clothes in summer. [Masaalik as-Saalikeen]

FAMILY TREE: Hadrat Ali Radi ALLAHu Ta’ala Anhu son of Abu Taalib son of Abdul Mutalib son of Abd Munaaf son of Qasi son of Kilaab son of Marrah son of Lawi son of Ghaalib son of Fahar son of Maalik son of Nuzar son of Kinaana. [Tareekh al-Khulafa] Read the rest of this entry »

Mother of the Believers Sayyidah Ayesha Siddiqah Radi ALLAHu Ta’ala Anha | [17th Ramadan]

Sayyidah Ayesha Siddiqah Radi ALLAHu Ta’ala Anha was the third lady to enter the house of the Beloved Habeeb Peace and Blessings Be Upon Him as his wife, and she was the only virgin in the consorts of purity of the Holy Prophet’s Peace and Blessings Be Upon Him house. She was of a tender age when she was married to Allah’s Apostle Peace and Blessings Be Upon Him.

Historical records bear ample testimony to the fact that Sayyidah Ayesha Radi ALLAHu Ta’ala Anha was a precocious genius and was developing both in mind and body with rapidity peculiar to such rare personalities. This marriage is significant in the history of Islam in so many aspects.

Firstly, it cemented the ties between Sayyiduna Rasoolullah Peace and Blessings Be Upon Him and his devoted friend Sayyiduna Abu Bakr Siddique Radi ALLAHu Ta’ala Anha who always stood by him in hour of trial and who sacrificed his all for the cause of Islam.

Secondly, by this marriage, a lady of eminent qualities came under the direct influence of the Holy Prophet Peace and Blessings Be Upon Him at a highly impressionable age, and this provided her ample opportunities to penetrate into the innermost recesses of the sacred heart of the Beloved Habeeb Peace and Blessings Be Upon Him. She shared his company and thus was able to develop her potentialities and refine her taste perfectly in accordance with the teachings of Islam under the direct supervision of Sayyiduna Rasoolullah Peace and Blessings Be Upon Him.

This young age was in fact very opportune for marriage as it has been clearly shown in the researches of psychoanalysts that much of the emotional of a mature person and most of those seemingly unaccountable leanings, tastes and tendencies comprised in the term idiosyncrasies can be traced to the experience of his or her highly formative age of either later childhood or early adolescence.

Thirdly, all the wives of the Holy Prophet Peace and Blessings Be Upon Him with the exception of Sayyidah Ayesha Radi ALLAHu Ta’ala Anha were of advanced age and thus could neither share the feelings of the younger generation nor could they properly appreciate their point of view. The difference of age always stood as a barrier between them and the ladies of the younger ages. The only lady with whom young women could frankly enter into conversation and discuss problems without any reserve could be none but Sayyidah Ayesha Radi ALLAHu Ta’ala Anha. Thus, the marriage of the Holy Prophet Peace and Blessings Be Upon Him with Sayyidah Ayesha Radi ALLAHu Ta’ala Anha at an age when she was at the threshold of puberty was a great necessity, as it was through her that instructions could successfully be imparted to the young ladies who had newly entered the fold of Islam. Read the rest of this entry »

‘WILAAYAT’ DISCUSSION ON WALI’S (SAINTS) – Bahaar E Shariat Vol 1

Wilaayat is a special closeness which Almighty Allah has afforded to some of His beloved servants through His Grace and Mercy.

Law: Wilaayat cannot be acquired by self-effort. It is bestowed by Almighty Allah. However, good deeds and virtuous behaviour is a means of allowing it to be bestowed. Some blessed personalities are blessed with this privilege in advance.

Law: Wilaayat is not given to anyone without knowledge. This knowledge is either that which one has acquired, or if Allah Wills, then knowledge is bestowed upon him before he receives the station of Wilaayat.

Law: The greatest Awliyah from the beginning until the last day, are those in the Ummat of the Prophet Sallallahu ta’ala alayhi wa sallam. The greatest amongst them are the Four Khulafa in order of excellence.

The first being Hazrat Abu Bakr, then Hazrat Umar, followed by Hazrat Uthman and Hazrat Ali رضى الله تعالى عنهما . Huzoor Sallallahu ta’ala alayhi wa sallam bestowed the splendours from the rays of Nabuiwat to Hazrat Abu Bakr and Hazrat Umar and he made Hazrat Ali Radi Allahu anhum the station for distribution of the splendours of Wilaayat.

It is for this reason that all the Awliyah Allah turn towards Hazrat Ali Radi Allahu anhu and they shall continue to acquire this blessing through him.

Law: Tariqat is not conflicting to Shariat. In reality it is inseparable from the Shariat. Some so-called Sufis say that Shariat and Tariqat are two separate ways and distant from each other.

This is absolutely incorrect. To regard oneself independent and free from the need to adhere to the Shariat on the basis of this baseless view, leads to infidelity and heresy.

Law: No Wali is exempt from any Religious Obligation, no matter how exalted in status he may be. There are some ignorant ones who say that Shariah is only the path in order to reach the objective and they have already reached their objective, so there is thus no need for the path anymore (Allah forbid). Sayyiduna Junaid-e-Baghdadi Radi Allahu anhu has stated as follows concerning such ignorant ones: Read the rest of this entry »

IMAMAT RIGHTEOUS RELIGIOUS LEADERSHIP – Bahaar E Shariat Vol 1

Imamat (Religious Leadership) is of 2 categories. ‘Sughra’ and ‘Kubra’ Imamat-e-Sughra refers to the Imamat in Namaaz. Imamat-e-Kubra refers to leading the Muslims in Religious and worldly issues as the True Representative of the Prophet Sallallahu alaihi wa sallam. The authority that has been bestowed to the Imams (in the sense of Imamat-e-Kubra) is very dominant. The people do not even have the right to disobey their commands.

Every Muslim is obligated to follow them and adhere to their commands. There are however certain preconditions for a person to be appointed as the leader. The Imam must be a free person i.e. not a slave, he must be sane, an adult i.e. one who has reached puberty, he must be capable and he must be Qarshi as well, meaning that he should have connection to the Quraish. To be Alawi or to be Maasum is not a  condition. This condition is one that is stipulated by the raafdis (shias), as they do not agree with the other conditions.

They insist on the Imam being Hashmi, Alawi and Maasum. Their aim in doing so is to discredit and nullify the positions of the other 3 Khulafa, namely Hazrat Abu Bakr, Hazrat Umar and Hazrat Uthman رضى الله تعالى عنهما because these Khulafa were not from the families and lineage mentioned above. It must be noted that their Khilaafat has been unanimously accepted by all the Sahaba-e-Kiraam . رضى الله تعالى عنهما

Hazrat Maula Ali radi allahu anhu and Imam Hussain radi allahu anhu also accepted the Khilaafat of the other 3 Khulafa. As for the condition of being from the lineage of Hazrat Ali (Alawi), then this will also exclude Hazrat Ali radi allahu anhu and even his Khilaafat will be regarded as invalid according to them, since it is not possible for Hazrat Ali radi allahu anhu to be an Alawi, as this refers to his descendants.

The raafdis also believe that the Imam must be Maasum. This too is unacceptable just as we have already explained that only the Ambia عليهم السلام and Angels are Maasum.

Law: One being worthy of appointment as an Imam is not sufficient. It is necessary that he must be appointed by the preceding Imam or those Muslims that are appointed to handle the Religious affairs of the people.

Law: To follow the Imam (Khalifa) is absolutely Fard upon all Muslims. This however is on condition that his commands are in accordance with the Shariah. To follow anyone who commands anything contrary to the Shariah is disallowed.

Law: The Imam should be a person who is an Aalim. He should be a courageous person, or one who is assisted by the Ulama.

Law: The leadership (Imamat) of a woman or a Na Baaligh (one who has not reached puberty) is disallowed. If the preceding Imam has appointed a Na Baaligh as the Imam, then the people should appoint a guardian to carry out the duties until such time that he reaches puberty. The Na Baaligh will only be an honorary Imam. The actual Imam for this duration will be the appointed Guardian.

Belief: After the Prophet Sallallahu alaihi wa sallam the First Righteous Khalifa is Hazrat Abu Bakr Siddique, followed by Hazrat Umar-e-Farooq, then Hazrat Uthman-e-Ghani, then Hazrat Ali-e-Murtuza and finally Hazrat Imam Hassan who ruled for six months رضى الله تعالى عنهما . These personalities are known as the ‘Khulafa-e-Raashideen’ and their Khilaafat is known as the ‘Khilaafat-e-Raashida’. Every one of them fulfilled their responsibilities and discharged their duties as true representatives of the Prophet Sallallahu alaihi wa sallam to the best of their abilities and with complete devotion. Read the rest of this entry »

Respect Of The Things Associated With The Holy Prophet Sallalaho Alaihi Wasallam

Sacred relics

The things, which are connected, linked or associated to the blessed and the Holy Prophet salla allahu ta’ala’alayhi wa sallam , should also be regarded as sacred and must be respected. As their respect is, actually the Respect of our Prophet Peace is upon him.

Hazrat Qadi Iyaad alaihi Rahmah states, The respect of the Messenger is, in addition, that you should respect things around him. The things, which were linked or attached to the Prophet , the places he went to in Macca Sharif and in Madina Sharif, should be honoured and respected. The places he stayed, all those things that were touched by the Prophets hand or those things that were touched by his body and everything, which is called by his name, all these things, should be regarded as sacred and must be respected. (Ash-Shifa Sharif)

That is why the companions, Tabaeen, Tab-e-Tabaeen, and all the Scholars (Radiallaho Taala alayhim Ajmaeen) would always respect the things, which were associated with the Prophet . To prove this some events are written down below

Hazrat Ibn-e-Sirrin Radiallahu Taala Anhu states, I informed Hazrat Ubaidah Radiallahu Taala Anhu that I had some of the blessed hairs of the Messenger of Allah , which were given to me by Hazrat Anas Radiallahu Taala Anhu. After hearing this he said If I receive a single hair of my Prophet (Sallallahu Alaihi wa Sallam) , it would be more beloved to me than anything in this world (Bukhari Sharif)

Hazrat Safiya states Hazrat Abu Mahzura Radiallahu Taala Anhu who was one of the Prophets Muazzin (the person who calls out the Azaan). The hair of his blessed Head was Read the rest of this entry »

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