VIRTUOUS ASSEMBLIES – [MAJAALIS-E-KHAIR]

Happy-Eid* Regarding Virtuous Gatherings and Meelad Shareef
* Regarding Rajabi Shareef
* Regarding Rasoolullah Sallallahu ta’ala alayhi wa sallam going to the Arsh wearing his Naalain Shareef
* Commemorating Virtuous Gatherings on the Wafaat of the Khulafa-e-Raashideen
* What is meant by ‘Lakhi and Hazaari Roza’
* Gatherings during the ten days of Muharram
* Regarding Taazia Daari******

Law: Commemorating the Meelad Shareef, in other words, presenting discourses and narrations (etc) related to the Holy Birth of the Beloved Rasool Sallallahu ta’ala alayhi wa sallam is permissible. Supplementary to this are incidents relating to his Excellence, Miracles, History, Blessed Life, Blessed Childhood and His Blessed Arrival, which are also discussed in this Sacred Assembly (gathering). These issues have been discussed in the Ahadith and in the Qur’an Shareef as well. If the Muslims discuss this in their assemblies (gatherings), and even if they arrange assemblies (Mehfils) specifically to do the above mentioned; there is no reason to deem it impermissible. To invite people towards such gatherings and to have them attend these gatherings is to invite people towards righteousness. Just as lecture programmes and Jalsas (Religious gatherings) are announced, posters are printed and distributed, articles are published in papers with regards to them, and due to this; those Lecture Programmes and Jalsas are not regarded as being impermissible. Likewise, inviting people towards the Zikr-e-Paak (Meelad Shareef) cannot be regarded as being impermissible and bid’at (an innovation).

Similarly, to distribute sweets during the Meelad Shareef is also permissible and to distribute sweetmeats is the same. When this gathering (assembly) is permissible, then to distribute sweets, which was a permissible action, will not cause this assembly to become impermissible. To label it as impermissible because people regard it as necessary, is also incorrect. Nobody regards it as being Waajib or Fard. I have personally witnessed on numerous occasions, that a Meelad Shareef programme took place, and sweetmeats were not distributed; and let us assume that there is someone who does regard it as necessary, then it is something which he refers to as necessary in the sense of it being customary (i.e. expected and routine). He does not regard it as being necessary in the sense of it being an obligation in the Shariah.

In these gatherings, people stand whilst remembering the Blessed Birth (of Rasoolullah Sallallahu ta’ala alayhi wa sallam ). In other words, Durood and Salaam is conveyed upon the Prophet Sallallahu ta’ala alayhi wa sallam whilst standing. The Ulama have mentioned this Qiyaam 1 to be Mustahsan 2. It is (thus) permissible to stand whilst reading Salaat-o-Salaam. Some pious predecessors have even been blessed with the honour of seeing the Beloved Rasool Sallallahu ta’ala alayhi wa sallam in these gatherings. Although it cannot be said that Huzoor Sallallahu ta’ala alayhi wa sallam definitely visits that particular gathering, but if he Sallallahu ta’ala alayhi wa sallam blesses one of his servants with his special affection and Honours the gathering with his Holy Presence, then this is also not something which is unlikely and far-fetched.

Law: In the gatherings of Meelad Shareef, as well as in other such gatherings, only those narrations (and incidents) should be presented, which are proven and authentic. Unauthentic and fabricated accounts Read the rest of this entry »

Advertisements

Decorating the Musjids with lights , OBJECTIONS & ANSWERS TO LIGHTING THE MUSJIDS,ETC.

It has always been the practice of all Muslims to brighten Musjids and make special arrangements for lighting and decorating on significant occasions, e.g. Lailatul-Qadr in Ramadaan, 12 Rabiul-Awwal, etc. The Musjids of wahabies, however, remain without luster. They rule this action of decorating the Musjids to be Haraam and even shirk. For this reason, we shall discuss this topic as well.

PROOF OF ADORNING MUSJIDS

To always keep Musjids bright, especially during Ramadaan or when completing the Quran on Lailatul-Qadr, Meeladun-Nabi , etc. is a great act of worship (ibaadat). There are many proofs for this,

1.Allah Almighty states in the Holy Quran, Only those who have Imaan on Allah Almighty , and Qiyaamat cause the Musjids to thrive.”34.1 — Surah Tauba, Verse 18

The Commentators of the Holy Quran (Mufassireen) state that having namaaz in jamaats in Musjids, keeping the Musjids clean, spreading mats of high quality, brightening the Musjids with lighting, etc. are all included in causing Musjids to prosper. Hadrat Sulaiman Alaih salaam used to make the Musjid Baitul-Muqaddas bright with Kibreet-e-Ahmar (a flammable substance). There was so much brightness because of this that women miles away were able to spin their threads! . Tafseer Roohul-Bayaan

2. Hadrat Abu Saeed Khudri radi allahu anhu . states, ‘The Sahabi, Tameem Daari radi allahu anhu was the first person to light lamps in the Musjids.”34.2 – Ibn .Majah

This proves that brightening Musjids is the practice of a Sahaabi. Bear in mind that lighting lamps was not the general habit in the Holy Prophet’s Salla Allahu ta’ala’alayhi wa sallam time. At the time of jamaat, sticks of the date-tree were burned for light. Hadrat Tameem Daari radi allahu anhu was the first to light lamps there.

3. Ummnul-Mu’mineen. Sayyidah Maimunah radi allahu anha. asked the Prophet Salla Allahu ta’ala’alayhi wa sallam , “Give us an instruction regarding the Musjid at Baitul-Muqaddas” He said, “Go to it and read namaaz there.” During those times, there was a war taking place in that area. For this reason, Rasoolullah Salla Allahu ta’ala’alayhi wa sallam said, “If you cannot reach the Musjid and perform Salaah in it, send oil there so that it can be used to light the Musjid’s lamps.” 34.3Abu Dawood Read the rest of this entry »

HAZIR-O-NAZIR CONCEPT USED FOR RASOOLULLAH (sallal laahu alaihi wasallam)

ALLAH Mohammed Calliagraphy1. Some people believe that Allah Ta’ala is “Omnipresent”, that is, Allah Ta’ala is Present and Over-looking at every time and at every place. They believe Allah Ta’ala to be “Haazir” and “Naazir”.

2. This is not true, as Allah Ta’ala is not bound by time and space. Allah Ta’ala is Present and Seeing from eternity without time and without space.

3. Allah Ta’ala’s Attributes, namely, Life, Knowledge, Power and Speech, are without time and without place, so are Allah Ta’ala’s other attributes. Allah Ta’ala’s Attributes always exists and will continue to exist till eternity.

4. There is a great difference between Allah Ta’ala being Present and the souls of His creation being present. No one is present like Allah Ta’ala being Present.

5. The Angels, the souls of Prophets, the souls of the Awliya Allah and the souls of pious Muslims are present at any place where they are called. They were non-existent, before being present. They will seize to exist after a while. The souls of the creation were absent before it became present there, and will be absent some time later. The presence of the souls is with time and with place.

6. Now that we have explained the concept of Allah Ta’ala being Present and clarified our position with regards to the station of the souls in this respect, we will explain the concept of Haazir (present) and Naazir (over-looking) of the Holy Prophet (sallal laahu alaihi wasallam).

7. It is the belief of the Ahle Sunnah Wal Jama’at that the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is given power by Allah Ta’ala to be Haazir and Naazir.

8. Some persons say that the Ahle Sunnat Wa Jamaat believes that the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is present like Allah Ta’ala is Present. This is totally false because the Ahle Sunnah Wal Jama’at does not have such a belief.

9. The Ulema have used the words “Haazir-o-Naazir” for Rasoolullah (sallal laahu alaihi wasallam).

10. Allah Ta’ala states in the Holy Quran: “How then if I brought from each people a Witness and brought you (O Muhammad) as a Witness against these people”. (Sura al-Nisa: 41) This proves that each Prophet is a Witness for his Ummah, for those who accept Allah Ta’ala and those who reject Him. It also proves that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) was present before each Ummah, witnessing their deeds. On the Day of Qiyamah, when they will be questioned about their deeds, they will deny it. Then, Allah Ta’ala will bring the Final Messenger (sallal laahu alaihi wasallam) as a Witness and he will testify because he was present there when they were practising evil.

11. Imam Khaazin (radi Allahu anhu) states, “To be a witness means to be ‘Haazir’ or present.” (Tafseer Khaazin) Read the rest of this entry »

Hayat al-Anbiya (عليه السلام) [Prophet’s are Alive]

The belief of the mainstream Ahlus-Sunnah wa al-Jama’ah is that our beloved Prophet of Allah (صلى الله عليه وسلم) and  other Prophets (عليه السلام) are alive in their  respective graves.

They are usually involved in performing prayers and worshiping Allah (out of their own free choice without it being obligatory on them), which we cannot normally see or feel just like Angels are alive and present but we cannot normally see them.

Proofs on the fact that Prophets (عليه السلام) remaining alive in their graves:

There are many proofs in the Qur’an, Hadith and sayings of the predecessors regarding the prophets remaining alive after death. Some are reproduced here:

Qur’an States:

ضَرَبَ اللَّهُ مَثَلًا رَّجُلًا فِيهِ شُرَكَاءَ مُتَشَاكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ

Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah. but most of them have no knowledge. [az-Zumar 39:29]

إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ

Truly thou will die (one day), and truly they (too) will die (one day). [az-Zumar 39:30]

As mentioned in (Verse number 29) the condition of two persons to be different, similarly the death of Prophet (صلى الله عليه وسلم) is not Read the rest of this entry »

Substantiation that the blessed birth was on the 12th of Rabi’ al-Awwal Sharif

Madina Shareef 30Some deviant and ignorant people claim that the exact date of birth of the Prophet (SallAllaho Alaihi wa Aalihi wa Sallam) is not known and hence there is little room for the celebration of Eid-e-Milad-un-Nabi (SallAllaho Alaihi wa Aalihi wa Sallam) on 12th of Rabi’ al-Awwal Sharif.

12 Rabi’ al-Awwal is not only accepted as Milad Day from the classical and ancient scholars, it is also confirmed by the governments of the whole Islamic world. Almost three (3) dozen Islamic countries celebrate it and have public holidays on 12th of Rabi’ al-Awwal Sharif.

Opinion of Renowned Historians for Authentic Date of Mawlid

1. Ibn-e-Ishaq (85-151 H):

Messenger of Allah (SallAllaho Alaihi wa Aalihi wa Sallam) was born on 12 Rabi’ al-Awwal in ‘Aam al-Feel. [Ibn Jawzi in al-Wafa, Page 87]

2. Allama Ibn Hisham (213 H):

Messenger of Allah (SallAllaho Alaihi wa Aalihi wa Sallam) was born on Monday 12 Rabi’ al-Awwal in ‘Aam al-Feel. [Ibn Hisham in As-Sirat-un-Nabawiya, Vol. 1, Page 158]

  Read the rest of this entry »

The True Essence of Eid al-Fitr

In this day and age, many Muslims eagerly await the end of Ramadaan and the coming of Eid-ul-Fitr to gain their ‘freedom’ in order to go back to committing sin and disobeying Almighty Allah [May ALLAH Forbid]. Many people start on the day of Eid itself and engage in shameful and reprehensible behaviour in the name of celebration. We should remember that celebration does not mean committing sin, but rather it involves remembering Allah Ta’ala and being grateful to Allah Ta’ala for showering His Mercy and Bounties upon us. Let us look at the true essence and significance of Eid-ul-Fitr, and the way in which those pious servants close to Almighty Allah celebrated Eid.

Eid is a day of celebration for Muslims, a day of happiness. On this day, Muslims perform two rakaats of prayer, meet one another, shake hands and embrace and give charity to the poor and needy. Islam teaches protecting the poor, helping the helpless, and easing the pain and sufferings of orphans and the meek at every turn, and they should not be forgotten, especially on the day of Eid. That is why Rasoolullah (Sallallahu Alaihi Wasallam) ordered us to pay the Sadqa-e-Fitr before performing the Eid Salaah so that Muslims remember their poor brothers on this occasion and include them in their happiness.

 

It is reported on the authority of Hadrat Anas (Radiallahu Ta’ala Anh) that when Rasoolullah (Sallallahu Alaihi Wasallam) came to Madina Shareef, the people of Madina would celebrate two festivals. They were asked what these days were and they replied, “We used to celebrate on these days in the days of ignorance.” Rasoolullah (Sallallahu Alaihi Wasallam) said, “Allah Ta’ala has granted you two better days than these days; Eid-ul-Fitr and Eid-ul-Adha.” [Abu Dawood]

 

Regarding Eid-ul-Fitr, Rasoolullah (Sallallahu Alaihi Wasallam) once said, “When the month of Ramadaan is over, and the night of Eid-ul-Fitr has arrived, that night is called the Night of Prize. Then, in the early morning of Eid-ul-Fitr Allah Ta’ala will send His angels forth to visit all the towns and cities on the earth below. Once they have made their descent, they will position themselves at the entrances to all the streets and alleys. There, in a voice that is audible to every being created by Allah Ta’ala, apart from the jinn and humankind, they will issue a proclamation saying, “O Community of Muhammad (Sallallahu Alaihi Wasallam), come forth into the presence of a Noble and Generous Lord, who will grant you gifts in abundance and forgive your terrible sin!” Then when the believers have emerged and presented themselves at their place of prayer, Allah Ta’ala will say to His angels, “O My angels, what is the recompense of the hired labourer, once he has done his job?” The angels will reply, “Our Lord and our Master, You will pay him his wages in full!” So Allah Ta’ala will say, “I now call upon you to bear witness, O My angels, that I have conferred My acceptance and My forgiveness as the reward for their fasting and night vigil during the month of Ramadaan.” Allah Ta’ala will then say, “O My servants put your requests to Me now, for this I swear by My Might and My Majesty, you will not ask Me this day, in this gathering of yours for anything connected with your life hereafter, without My granting it to you; nor for anything connected with your life in this lower world, without My attending to your need. By My Might and My Majesty, I will not put you to shame, nor will I expose you to disgrace amongst those who are faithfully committed to observing the laws (of Shariah). Now you may depart, knowing that you have been forgiven. You have won My approval, and I am well pleased with you.”” [Ghunyalit Taalibi Tareeqal Haq, Vol. 3]

 

Subhaanallah! How Merciful is our Rabb, even though we are such wretched sinners. Read the rest of this entry »

Excellence of Eidain and Method of Performing the Eid Prayer

I. Hadrat Anas reported that when the Holy Prophet came to Madinah, the people had two days in which they used to entertain and amuse themselves. He asked: “What are these two days?” They said: “We used to amuse ourselves and take pleasure in these two days during the Days of Ignorance (Jahiliyyah). The Messenger of Allah said, “Allah has substituted for you something better than these two; the Eid of Adha  (sacrifice) and the Eid of Fitr . [Sunan Abi Dawood – Book on Prayer, Vol 1, Page 162]

 

II. Hadrat Abu al-Huwairith reported that the Messenger of Allah wrote to Hadrat ‘Amr Ibn Hazm, when he was in Najran, asking him to observe the prayer early on the Eid of Adha (sacrifice) and late on the Eid of Fitr, and to admonish the people. [Mishkaat – Book on Prayer, Vol 1, Page 127]

 

III. Hadrat Jabir ibn Samurah reported, “I prayed with the Messenger of Allah the two Eid prayers more than once or twice, without an Adhan or Iqamah.” [Sahih Muslim – Book on the two Eid Prayers, Vol 1, Page 290]

 

IV. Hadrat Anas reported that the Messenger of Allah did not go (to the place of prayer) in the morning on the day of Eid-ul-Fitr till he ate some dates, and he used to eat an odd number. [Sahih Bukhari – Book on the two Eid Prayers, Vol 1, Page 130]

 

V. Hadrat Buraidah reported that the Holy Prophet did not go out on the day of Eid-ul-Fitr till he had eaten some food; and that he did not eat any food on the day of Eid-ul-Adha (sacrifice) till he had prayed. [Sunan Tirmidhi – Book on the two Eid Prayers, Vol 1, Page 120]

 

VI. Hadrat Jabir reported that on the day of Eid the Holy Prophet used to return by a different route from the one he had taken when going out. [Sahih Bukhari – Book on the two Eid Prayers, Vol 1, Page 134]

 

NOTES:

 

1. To greet, embrace and shake hands with one another, after the Eidain prayer is an act of reward; and which is also a means of increasing love and affection between Muslims and a way of expressing ones joy and happiness.

2. It is not permissible for females to perform the Eidain prayers, as there shall be mixing between the men and the women in the Eidgah (place where the Eid prayer is performed). This is why it is not permissible for females to go to the Masajid to perform salaah with congregation; whether they go in day or at night; whether for Jum’ah or for Eidain; whether they are old or young. [This has been stated in Tanwir al-Absar and al-Durr al-Mukhtar Page 114]

 

Yes, however, before Zawal women can perform the 2 or 4 rak’ats Chasht (Salatud Duha) prayer at home, after the Eidain prayer has finished. [Bahar-e-Shari’at – Vol. 1, Chapter 4, Page 94]

 

3. If only the women have their own congregation for salaah, then this is also not permissible, as the congregation held by women between themselves (to perform salaah) is not allowed, in fact it is strictly disliked (Makruh-e-Tehrimi). [This has been stated in Fatawa-e-’Alamgiri Vol. 1 Page 80, also in al-Durr al-Mukhtar Page 77]

 

4. Even if women pray the Eidain prayer on their own, then this is also not permissible as it is a condition to establish the Eidain prayer that it is performed with a congregation. Yes! Women should pray the nafl (supererogatory) salaah on that day; at home, on their own. Insha’Allah they shall receive the blessings and rewards of that day. Read the rest of this entry »

%d bloggers like this: