Selected Durood Shareef from Dalail Ul Khairat Sharif

dalayl khayrat HB Arabic BW
 Collection of Durood Sharif / Various Durood Sharif

Monday Hizb

LABBAYK ALLAHUMMA LABBAYK

ALLAH (Jalla Shanahu) commands us to go for Hajj if we have the means, and when we are ready to go for Hajj, we say Labbayk (meaning: Here I am, ready to obey Your Command, O Allah). Allah (Jalla Shanahu) also commands us in the Holy Qur’an to invoke blessings and salutations on the Holy Prophet (Sallallahu ta ala alayhi wa sallam) and what a pleasant surprise it is to find a salaat in Part 1 of Dalaail u’l Khayraat with the relevant verse (33:56) and the response of Labbayk as follows:

Innallaaha wa malaaikatahu yusalluuna ‘alan-nabi O Yaa ayyuhallaziina aamanu sallu ‘alaihi wa sallimu tasliima O

Verily, Allah and his angles bless the Prophet! O you, who believe, ask (Allah) to bless him and grant him abundant peace!

Labbaika Allahumma rabbi wasaadayka salawaatullahil-barrirrahiimi wal-malaaikatil-mukarrabiina wannabiyyena was-siddiqiina wash-shuhadaa‘i was-saalihiina wama sabbaha laka min shay-in-yaa rabbal ‘alamiina ‘alaa sayyidina Muhammad-in Abdillaahi khaatamin-nabiyyiina wasayyidina mursaliina Wa ima mil-muttaqiina warasuuli rabbil-‘alamiina shahidil-bashiirid-daa’ii ilaika bi-iznikas-sirajil-muniri wa ‘alaihis-salam. O

Allahummaj‘al salawatika wabarakatika warahmataka ‘alaa saiyidil-mursaliina wa imamil-muttaqiina wa khatamin-nabiyyina sayyidinaa Muhammad-in ‘abdika warasulika imamil-khairi waqaa‘idil-khairi warasulir-rahmah O

Translation :

I am here, Ya Allah, at Your service and at Your Command, my Lord! The blessing of Allah (subhaanahu wa ta’ala), the good, the Merciful, and of his closest angles, and of the Prophets and of the sincere ones, and of the martyrs and of the good ones and of whatever else exists which glorifies You (Ya Allah), O Lord of the worlds, are for our master Muhammad (Sollallahu ‘Alaihi Wasallam), son of Abdullah (Radhi allah ta’ala anhu), the seal of the Prophets and the master of Messenger The Leader of the Pious and the Messenger of the Lord of the world, the witness the Bringer of Good Tidings, the caller to You (Ya Alalh) by Your leave, the Lamp, the Illumined one, on him may there be peace!

Ya Allah grant Your blessings and Favours and Your Mercy to the master of the Messengers and the Leader of the pious and Seal of the Prophets, our master Muhammad (Sollallahu ‘Alaihi Wasallam), Your slave and Your Messenger, the Pioneer of Goodness and Guide to the Goodness, the Messenger of Mercy!

 
Allahumma solli ‘alaa sayyidinaa Muhammad-inw wa ‘alaa aalihi wa as-ha bihi wa auladihi wa azwaajihi wa zurriyyatihi wa ahli baitihii wa as-harihii wa ansarihi wa ashya-‘ihii wa muhibbiihii wa ummatihii wa ‘alaina ma aahum ajma‘ina yaa arhamar-rahimin! O
 
Ya Allah, bless our master Muhammad (Sollallahu ‘Alaihi Wasallam), his family, his companions, his children, his wifes, his descendants, the People of his House, his

Read the rest of this entry »

Advertisements

Those who are exempted from Questioning in the Grave – Sharhus Sudoor

flowers background rays wallpaper   Abul Qaasim Sa’adi (Radi Allahu anhu) mentions in Kitaab ur Ruh, ‘it is proven according to proper narrations that certain fortunate ones will not be questioned in the grave and Munkar and Nakeer will not come to them. This is either due to the personal excellence of that personality, or due to the difficulty he faced at the time of death, or because of the Blessed Era.’

Ahadith-e-Mubaaraka

1. A person asked Rasoolullah (Sallallahu ta ala alayhi wa sallam) , ‘Why is it that with the exception of a Shaheed, every Momin (believer) will be put through a test in his grave?’ He (Sallallahu ta ala alayhi wa sallam) said, ‘The flash of the sword is for him, instead of the torment of the grave.’

2. Hazrat Abu Ayub (Radi Allahu anhu) reported that Rasoolullah (Sallallahu ta ala alayhi wa sallam) said, ‘One who fought against the enemy with patience until such time that he is victorious or martyred, (he) will not face the torment of the grave.’

3. Hazrat Salman Farsi (Radi Allahu anhu) reported that Rasoolullah (Sallallahu ta ala alayhi wa sallam) would say, ‘One who remained set at the boundary (of the enemy lines) for a day and night, for the sake of Jihad (then this action of his) is more valuable than one month’s Namaaz and fasting. If he dies in this way, then his deeds will be continued and his sustenance as well and he will be spared from the Munkar (and Nakeer).’

4. Hazrat Fudhala ibn Ubaid (Radi Allahu anhu) reported that Rasoolullah (Sallallahu ta ala alayhi wa sallam) said, ‘The deeds of every person comes to an end, except for those of a person who is in preparation for Jihad in the way of Allah. This action of his will continue growing until Qiyaamat and he will be protected from the difficulty of the grave. Imam Abu Dawud added, ‘He will be spared from Munkar and Nakeer as well’.’ It is in the narration of Ibn Majah from Abu Hurairah (Radi Allahu anhu), ‘he will also be protected from the anxiety on the day of Qiyaamat.’ Ahmed, Tabrani, Baz’zaz and Ibn Asaakir etc. have reported the same thing with their own chains of transmission. Read the rest of this entry »

Statements on Death by the Pious Predecessors – Sharhus Sudoor

Muslim Grave1. Hazrat Abu Dardah (Radi Allahu anhu) reported, ‘(Soon) After (listening to) an eloquent piece of advice (people) quickly become oblivious. Death is sufficient as advice. Time is sufficient to cause separation. Today we are in our homes and tomorrow we shall be in our graves.’

2. Hazrat Raja’ bin Hayaat (Radi Allahu anhu) reported, ‘One who remembers death frequently will forget jealousy and (worldly) pleasures.’

_________________________________________________________

1. This Hadith Shareef clearly explains that if we have love for our wealth, then our hearts will be attached to it. It is for this reason that the mystics have said, Keep your wealth in your hands and not in your heart.

3. Tabrani reports from Hazrat Tariq Mahaaribi (Radi Allahu anhu) that he said that Rasoolullah (Sallallahu ta ala alayhi wa sallam) told him, ‘Prepare for death before death comes (to you).’

4. Hazrat Awn bin Abdullah (Radi Allahu anhu) says, ‘One who really knows about death, never includes the next day in his life because many people who are alive in the beginning of the day, do not complete the day. Also many people who expect to see tomorrow, never tend to realise this expectation, and if you had to observe death and its speed, then your expectations (aspirations) and arrogance would fade away.’

5. Hazrat Abu Haazim (Radi Allahu anhu) says, ‘Divorce yourself from that which causes you to look critically at death, so that it may not be the cause of torment for you after your death.’

6.
Hazrat Umar bin Abdul Aziz (Radi Allahu anhu) reported, ‘When death becomes close to a person’s heart, he starts to think of his wealth as being excessive.’

7. Hazrat Raja’ bin Nuh (Radi Allahu anhu) reports that Umar bin Abdul Aziz (Radi Allahu anhu) wrote to his family saying, ‘If you are conscious of (your) death night and day, then every ending thing will seem worthless to you and you will love everything which will remain.’

8. Hazrat Majmi’ Tameemi (Radi Allahu anhu) reported, ‘The remembrance of death is the basis to wealth and contentment.’

9. Samayt (Radi Allahu anhu) reported, ‘One who has made death his ideal (goal), will not care about abundance, or shortage, or worldly things.’

Read the rest of this entry »

ATTRIBUTES OF SUFIS INNER AND OUTER SELF

Sufi Art   Among the attributes of the Sufis were their refrainment from all hypocrisy. In simple terms, their inner selves were in complete concordance with their outer self.

It is said that Sayyiduna Omar bin Abdul Aziz (radi Allahu anhu) asked Sayyiduna Khidr (alaihis salaam) to give him some advise when they both found themselves in Medina Shareef, Sayyiduna Khidr (alaihis assalaam) replied, “O Omar! Save yourself from this state, wherein, outwardly you are the friend of Allah, yet, inwardly you are His enemy. Those whose inner self is not in concordance with their outer self are hypocrites and for them will be extreme punishment”.

Sayyiduna Abdul Wahid bin Yaazid (radi Allahu anhu) has expressed, “Sayyiduna Hasan Basri (radi Allahu anhu) has reached a lofty position in Tassawaf simply because whenever he advised any person to perform any action he firstly did so himself. Whenever he prohibited a person, he always firstly refrained himself. I have therefore, never seen a person whose inner self is precisely as his outer self”.

Sayyiduna Mu’awwiya bin Qurra (radi Allahu anhu) has stated, “Whenever I heard a person being praised, I had always found him less then his tribute, except for Sayyiduna Wakee’ah (radi Allahu anhu). I have always found him to be even more superior then his acclaim”.

Sayyiduna Abdullah Antaaki (radi Allahu anhu) states, “To refrain from internal sins is the most superior of acts”. When he was asked the reasons, he replied, “Simply because he who refrains from internal sins will have a better chance of refraining from external sins. Therefore, he whose internal self is better then his external self, this indeed is the Mercy of Allah. While he whose both selves are equal, this indeed is equality. He on the other hand he whose external self is better then his internal self, he indeed is an oppressor”.

It is because of this that the great Sufis hide their worship. They state that Read the rest of this entry »

SUFIS AND SINCERITY

Bismillahir Rehmanir Rahim    Among the ethics and manners of the famous Sufis, sincerity held a mighty and lofty position. Every action of theirs portrayed absolute sincerity. The thought of insincerity never crossed their minds. They clearly understood that action could only be considered noble, if it contained sincerity. Their aim was not to become famously known as Sufis, neither did they consider worldly respect as the all important factor. Their aim was merely to achieve the Pleasure of Allah. The world in front of them held no real value. They understood that if a person spent day and night in the Ibaadat of Allah, yet, he was devoid of sincerity, he would achieve nothing from his worship.

It is recorded that when the Holy Prophet (sallal laahu alaihi wa sallam) sent Sayyiduna Ma’az (radi Allahu anhu) to Yemen, he advised him, “O Ma’az create sincerity in your belief. In this way (even if you perform little deeds) it will be enough for you”.

The incident of Sayyiduna Ali (radi Allahu anhu), clearly portrays the importance of sincerity. Once while he was in battle, he had captured an enemy and was about to kill him when the enemy spat on his blessed face. Sayyiduna Ali (radi Allahu anhu) immediately released him. When he was asked the reason, he replied, “I chose the sword strictly for the Pleasure of Allah. I have been delegated to see that His commands are obeyed. I do not obey my Nafs (carnal desires). I am the Lion of Allah, I am not the lion of my desires. When you spat on me, my desire immediately entered this battle and sincerity began to depart. It is because of this that I have spared you, for my action was not based on sincerity”. When the enemy heard this amazing reply, he instantly repented and became a Muslim.

Sayyiduna Wahab Mambeh (radi Allahu anhu) states, “He who desires the world with the actions of the Hereafter, Allah will indeed alter his heart. His name will then be included among those who are to enter Hell”.

It is recorded that certain Sufis actually re-performed 30 years of Salaah, simply because they felt that they had not shown enough sincerity. Read the rest of this entry »

SHARIAH AND TARIQAH STRICT FOLLOWING OF THE QURAN AND SUNNAH

AlaHazratShariah and Tariqah (Revealed law and Observance) are not two different or opposite things. Without obeying the Shari’ah (Revealed Law) one cannot approach Allah. Revealed Law is the collection of all the commands concerning body and soul, the spirit and heart, all the divine science and the infinite knowledge. A part of Shari’ah (Revealed law) is called Tariqah. It possesses cognizance so unanimously that it is conclusive and final. So all the actions and performances of the Saints have to be judged in accordance with the Divine Shari’ah (Revealed law). If they are perfectly in accordance with the said law then they are true and acceptable, otherwise they are condemnable and unacceptable.

STRICT FOLLOWING OF THE QURAN AND SUNNAH

The practice of the great Sufis has always been their strict following of the Quran and Sunnah. They considered any deviation from this as an act of disbelief and heresy.

Imaam She’ranni (radi Allahu anhu) quotes Sayyiduna Junaid Baghdadi (radi Allahu anhu) who states that: “Our revealed book, the Holy Quran, is the most comprehensive and the most supreme of all laws and the most lofty. The path of the Sufis has become mighty with the Quran and Sunnah. That person who does not read the Quran and does not practice upon the Sunnah, then his leadership is not proper, (In other words, he should not be made a leader).”

This great Saint also used to advice his followers: Read the rest of this entry »

Revive a Sunnah | Using Miswak (Siwak) and its Excellence

Miswaak A Miswak, or siwak, is a natural tooth-stick made from a twig of a tree. Typically made from peelu, olive or walnut tree. It is used to clean the teeth, and holds an important place in Islam. The reason for this is that our blessed and beloved Prophet (SallAllahu Alayhi wa Sallam), along with all the other prophets (Ala Nabiyyina wa Alayhim as-Salat wa as-Salam), used it regularly, and strongly advised his followers to do the same. Unfortunately! Today, most perhaps this beautiful sunnah of using Miswak is almost a ‘Forgotten’ Sunnah (May Allah forbid). Whereas, this is definitely one of the most favorable and easiest Sunnah of all. Instead, we embarrassed to practice it in public. May Allah give us better understanding. Here we present some of the sacred traditions of the beloved Prophet (SallAllahu Alayhi wa Sallam) on the excellence and benefits of using miswak.

Ahadtih on the Excellence of Miswak

Hadith 1: The Beloved Prophet (SallAllahu Alayhi wa Sallam) states, “Miswak is a thing that pleases the Merciful Lord.” [Sahih al-Bukhari, Vol. 1, Page 637, Hadith 1933]

So it is obvious that one will reap endless bounties when the Lord Almighty is pleased.

Hadith 2: The Noble Prophet (SallAllahu Alayhi wa Sallam) has stated, “When any one of you stand at night to offer Salah, you should clean your teeth with a Miswak because when you recite the Quran, an angel places his mouth on yours and anything coming out of your mouth enters the mouth of that angel.” [Shu’ab al-Iman, Vol. 2, Page 381, Hadith 2117]

Hadith 3: Sayyiduna Abu Umamah (Radi Allahu Anhu) has narrated the following saying of the Holy Prophet (SallAllahu Alayhi wa Sallam), “Miswak is a means of the purification of your mouths and the pleasure of your Rabb.” [Sunan Ibn Majah, Page 2495, Hadith 289]

Hadith 4: Tabrani narrates a Hasan narration on the authority of Hadrat Ali (Radi Allahu Anhu), citing that Rasoolullah (SallAllahu Alayhi wa Sallam) said, “If I did not feel that it would be difficult upon my Ummah, I would have commanded them to perform miswak with every Wudu.” [Mu’jam al-Awsat, Vol. 1, Page 341, Hadith 1238]

Hadith 5: In other words I would have made it Fard. In some narrations the term Fard has also appeared. [Mustadrak lil Haakim, Vol. 1, Page 364, Hadith 531] Read the rest of this entry »

%d bloggers like this: