Etiquettes of Wearing Shoes

* Wear the shoe of the right foot first and remove the left foot first
 * Regarding the use of only one shoe or sock
 * Certain types of shoes should be worn whilst sitting
 * Prohibition of women wearing shoes that resemble the shoes  of men
 * Regarding over adorning ones self
 * Permissibility of wearing shoes made from fur hides or those stitched  with tacks etc

Hadith 1: It is reported in Sahih Muslim from Jaabir radi allahu anhu . He says he heard Rasoolullah Sallallahu ta’ala alayhi wa sallam saying ‘Wear shoes as much as you can, for as long as a person is wearing shoes, it is as if he is on (a mode of transport)’, in other words he does not become exhausted.’

Hadith 2: It is in Sahih Bukhari from Ibn Umar  ﺭﺿﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻤﺎ who says ‘I saw Rasoolullah Sallallahu ta’ala alayhi wa sallam wear a Naalain (Sacred Footwear) which had no fur (covering) on it’.

Hadith 3:  It is in Sahih Bukhari from Anas radi allahu anhu that there were two hairs in the Naalain of Rasoolullah Sallallahu ta’ala alayhi wa sallam , in other words, there were two laces (straps) between the mubaarak toes.

Hadith 4: It is in Sahih Bukhari and Muslim on the authority of Abu Hurairah radi allahu anhu that Rasoolullah Sallallahu ta’ala alayhi wa sallam said that when wearing shoes, first wear the one on the right foot and when removing them, then first remove the one on the left foot, so that the right is first in being put on, and last in being removed.

Hadith 5: It is in Sahih Bukhari and Muslim on the authority of Abu Hurairah radi allahu anhu that Rasoolullah Sallallahu ta’ala alayhi wa sallam said ‘Do not walk whilst only wearing one shoe. Either remove both or wear both’.

Hadith 6: It is in Sahih Muslim from Jaabir radi allahu anhu that Rasoolullah Sallallahu ta’ala alayhi wa sallam said ‘If the laces (straps) of your shoes break, you should not walk whilst only wearing one shoe, but you should repair the strap; and do not walk whilst wearing only one Mauzah (sock)’.

Hadith 7: Tirmizi reported from Jaabir and Ibn Majah reported from Abu Hurairah  ﺭﺿﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻤﺎ that Rasoolullah Sallallahu ta’ala alayhi wa sallam forbade the wearing of shoes whilst standing (i.e. to put them  on whilst standing). This ruling is regarding those shoes which take time to wear whilst standing (and) those which need the straps to be tied. In the same way the boots (this refers to the present day shoes) should also be worn whilst sitting, because even in these shoes, the laces have to be tied, and to tie them whilst standing is difficult. There is no harm in standing whilst putting on shoes which are not of this type, such as the Saleem Shahi 1 or the pumps 2, or the type of sandal in which there is no need to tie a strap.

Hadith 8: Tirmizi reported from Hazrat A’isha  ﺭﺿﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﺎ that Rasoolullah Sallallahu ta’ala alayhi wa sallam sometimes walked with just one Naalain. This was either to explain permissibility, or it was when he just walked one or two steps, such as to open the Door of the Hujra (Sacred Chamber).

Hadith 9: Abu Dawud reported from Ibn Abi Maleeka that someone mentioned to Hazrat A’isha  ﺭﺿﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﺎ that a woman wore shoes (which resembled that of men). She (Hazrat A’isha) said that Rasoolullah Sallallahu ta’ala alayhi wa sallam cursed women who resembled men. In other words, women should not wear shoes that are like that of men. Actually this refers to all things in which men and women have distinctiveness to one another; from them, there is prohibition for each one of them to adopt the style of the other. Neither should men adopt the style of the women, and nor should the women adopt the style of the men. Read the rest of this entry »

ETIQUETTES OF THE MUSJID AND THE QIBLA

* Regarding engraving the Musjid doing gold and silver gilding in it
* Regarding the use of cement and plaster on the Musjid Walls
* Regarding teaching (Islamic Studies) in the Musjid  
* Only a Mu’takif should eat and drink in the Musjid
* A Musjid should not be used as a pathway
* Impermissibility of selling Taweez in the Musjid  
* Performing Nikah in the Musjid is Desirable
* Etiquettes of the Musjid  
* Makruh actions in the Musjid

Law: To paint the Musjid with lime (i.e. whitewash) and to use mortar is permissible. It is also permissible to use gold and silver gilding on the engravings or carvings (in the Musjid), as long as this has been done with the wealth of an individual and not with money belonging to the Waqf 1. If the Trustee of the Mosque used the Waqf funds of the Mosque to do such gold and silver carvings (decorations etc.), then he will have to make amends (i.e. pay the penalty for this). However, if the founder of the Musjid (i.e. the one who built the Mosque) had initially done such carvings and they have been damaged, then the Mutawali 2 of the Musjid can use the Musjid’s funds to rebuild this carving (i.e. to have it repaired). Some Masha’ikh 3 have mentioned that it is Makruh to do any decorations or carving etc. on the Qibla wall of the Mosque, as the heart of the Namaazi 4 will be diverted towards it. [Durr-e-Mukhtar, Raddul Muhtar]

Law: It is permissible to use cement and to plaster the walls of the Musjid, as this allows the building to remain intact. When plastering the Musjid, or when doing plating or when using mud plaster, one should not use water that is impure. [Alamgiri]

Law: To teach (Islamic lessons) in the Musjid is permissible, even though the Musal’las 5 and grass mats of the Musjid are used at the time of teaching. To eat, and sleep in the Musjid is only permissible for a Mu’takif 6 . This is Makruh for one who is not in I’tekaaf. If a person needs to eat or sleep in the Musjid, then he should enter the Musjid with the intention  of I’tekaaf, make some Zikr or pray some Namaaz, and after this, he can do that (i.e. eat or sleep). [Alamgiri]
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1. Waqf refers to an Endowment for the sake of Allah
2. Mutawali here refers to a trustee of the Musjid
3. Masha’ikh refers to Pious Predecessors
4. Namaazi is the one who is performing his Namaaz
5. Musal’la refers to a prayer mat
6. Mu’takif is a person in I’tekaaf; i.e. one secluded to the Musjid for the remembrance of Allah.  

It is common in almost all parts of India, that during the month of Ramadan people generally break their fast in the Musjid. If there is an area outside the Musjid where Iftar can be made, then Iftar should not be made inside the Musjid. Otherwise, one should make the intention of I’tekaaf on entering.  There is no objection to making Iftar inside. However, one must still be fully cautious not to soil the mats or floors of the Musjid.

Law:  The Musjid should not be made a pathway (road /walkway). For example, if there are two doors in the Musjid and one needs to go somewhere, and it is easier for him to enter from one door and exit (in that direction) through the other door, then one should not do this. If a person went in (i.e. into the Musjid) with the intention that he would enter through this door and then exit through the other door (i.e. he will  use it as a walkway), and after entering he regretted this action of his, then he should not exit through the door from which he had intended to exit, but he should use another door. And some Ulama have stated that such a person should first pray Namaaz and then exit (the Musjid), and others have said that if he does not have wudu, then he should exit from the same door through which he entered. To enter the Musjid whilst wearing shoes is Makruh. [Alamgiri]

Law: Selling of Taweez in the Jaame Musjid is not permissible, like it is done by those who do this as a business  and compel people to pay a stipulated price to get a taweez. [Alamgiri]

Law: To perform a Nikah ceremony in the Musjid is Mustahab (desirable).  [Alamgiri] However one must be cautious not to cause any disturbance or din in the Musjid or do anything therein that is contrary to the sanctity of the Musjid. If one knows that the etiquettes of the sanctity or the Musjid will be violated, then one should not have the Nikah in the Musjid.

Law: One who has any impurity on his clothing or body should not enter the Musjid. [Alamgiri]

Law: One must observe the following Etiquettes of the Musjid: Read the rest of this entry »

ETIQUETTES OF CONVEYING SALAAM (GREETING) CHAPTER 14 | BahaareShariatVol16

 * What did the Angels say in reply to Adam Alaih Salaam when he conveyed Salaam to them?

* Virtues of conveying salaam

* Regarding the right of Muslim over another Muslim

* Virtues of being first to convey salaam

* If one person from a group conveyed salaam or replied to the

salaam, it is sufficient

* Who should convey salaam to whom?

* What should be said in reply to the Salaam of Jews and Christians?

* When sitting on the roadside, fulfil the rights of the road

* Regarding the words of Salaam and saying the words Rahmat etc.

* Regarding emulating the Jews and Christians in Salaam (Greeting)

* The Prohibition of merely saying, alaikas Salaam

* What should be the intention when conveying salaam?

* Convey Salaam to every Muslim, whether youknow him or not

* Which is more virtuous; Salaam or the reply to salaam?

* Salaam should be conveyed in the plural form

* Regarding Salaam, when two delegations meet

* Regarding the reply of a Na Baaligh or female

* Who should make salaam to whom?

* When is it not waajib to reply to salaam?

* Regarding conveying Salaam to unbelievers Read the rest of this entry »

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