Eight Lessons by Imam Ghazali (Radi Allahu anhu)

Imam Ghazali tomb YOUNG MAN: Reflect, too, upon the story of Hatim the deaf who was the companion of  Shaqiq al-Balkhi (may the mercy of Allah be upon them both). One day Shaqiq enquired of Hatim: “For 30 years you have been my companion. What, pray, have you gained from  it?” Hatim replied: “I have gained eight benefits with which I am contented and from which I  expect my salvation and my deliverance.” “And what are they?” Shaqiq asked. Said Hatim:

THE FIRST is that I looked at creation and noticed that to everyone there  belongs a beloved. And a part of that which is beloved to him accompanies  him to his death – sickness, while another part accompanies him only to the  edge of his grave. But none (of the above) enters with him. So I reflected   and said to myself: “The most beloved is the companion accompanying one into the grave! I found  this companion to be none other than Righteous Deeds. So I embraced her as  my beloved to be a shining light and an intimate friend never to abandon me  when I would be most alone.

THE SECOND is that I looked at man and found him guided by his whims and  fancies, forever hastening to the fulfilment of his lower desires. So I  meditated upon the verse: “But as for him who feared to stand before his Lord and restrain his soul  from lower desires; his abode will be the Garden..” and came to know, with the knowledge of certainty, that the Qur’an was  indeed the Truth. Then swiftly I moved to free myself from its vain desires until they rested,   contented, in obedience to Allah, the High, the Exalted and finally  consented to His Will.

THE THIRD is that I noticed every single person greedily striving to gain  for himself the vanities of the world. Then I reflected upon the verse: “What is with you must vanish and what is with Allah must endure.” So I spent my life’s earnings in the way of Allah and divided them amongst  the poor to be as a treasure for me in the care of Allah.

THE FOURTH is that I saw a number of people who thought that their honour  and strength resided in the sheer abundance of their clan and kinsfolk.  Others claimed and boasted that it was contained in the amount of their   wealth and children. Others reckoned that it was to be found in the  extortion of wealth, oppression of others, and the shedding of their blood.  Yet another group believed that strength and honour was to be found in  extravagance – in the wasting and squandering of money. Then I thought  about the words of Allah: “Verily, the most honoured of you (is he who) is the most righteous of you.” I then chose righteousness for myself for I had come to know with firmness  of belief that the Qur’an was indeed the truth and that their opinions and  assumptions were false and ephemeral. Read the rest of this entry »

Alastu Bi-Rabbikum–Am I Not Your Lord ?

The following is taken from Session 1 (Faith) of the Anees ul-Arwah–The Malfuzat of Khwaja Uthman Haruni (rehmatullahi alyhe)–as recorded by Khwaja Moinuddin Chishti (rehmatullahi alayhe)
Then the khwaja (master), may God have mercy on him, said “I saw written in the Umdat us-Suluk  of Junaid Baghdadi, may God have mercy on him, as related by khwaja Yusuf Chishti, may God have mercy on him, that when Allah, Exalted is He, said “Alastu Bi Rabbikum (Am I Not Your Lord)”, all the spirits, believer and non-believer, were immediately divided into four categories:
  1. Those spirits that on hearing their Lord’s call fell into sajdah (prostration) replying with heart and limb, “Balaa (Indeed)!”
  2. Those that made sajdah but didn’t do so with any sincerity.
  3. Those that believed sincerely with their hearts only.
  4. Those that didn’t care to reply–neither with heart nor limb.

The khwaja, may God have mercy on him, then clarified each category.

The spirits that replied Balaa (Indeed You are our Lord and Sustainer!) with heart and limb (in prostration),  became Prophets (upon them all be peace), Saints, and sincere believers. The second category that said balaa but without any sincerity are those Muslims who forsake their religion on their death-beds. The third category that said nothing but sincerely meant it are those who were disbelievers but later turned to Islam. The last category who didn’t say anything nor have any sincerity to accept the call are those who live and die as disbelievers.
After articulating all of this, the master became engrossed in his dhikr (remembrance of God) and the one in need of his prayers returned to where he came from–all praises to God for that (lesson).
%d bloggers like this: