Fifthly, as a matter of fact these insolent people have levelled this baseless charge against the Islamic scholars. The experts of the Islamic law have never given such a decision. The insolent people have acted like the Jews and changed the meanings by interpreting the statement out of its context. “The Jews change and interpret a statement out of Its context,” says the Quran. The experts of law have not said that a man who has 99 acts of disbelief and one ad of Islam in his character is a Muslim. 0 Allah we seek your refuge from such a dreadful mischief! The truth, on the other hand, is that the entire Muslim community is agreed on the point that a person who has in his balance-sheet 99 000 statements of Islam and one statement of disbelief is certainly and absolutely a disbeliever. In 99 drops of rose-water if you put one drop of urine, it will all become urine. But these ignorant people say that if you put one drop of rose-water into 99 drops of urine, the whole mixture will become pious and pure impossible. Let alone the Islamic scholars, even an ordinary sensible man cannot make such a silly statement. Actually the experts of lslamic law have said that if a Muslim uses a word which has one hundred possible shades of meaning, and 99 shades of meaning go towards disbelief and one comes towards Islam, it would be fair not to call him a disbeliever, until it is proved that his intention was to express some shade of disbelief through this world.The logic behind this statement appeals to common sense. The experts want to give this Muslim the benefit of the doubt. At least, there is one shade of opinion which is Islamic. 1t is quite possible that he might have intended this one, and this view would go in his favour. However they have already made it clear that, if his intention was based on disbelief, in Allah’s decision he will be a disbeliever. Let us take an example. If Zaid says “Amar possesses knowledge of the unseen definitely.’. This statement has the following possible shades of meaning:


1. Amar by his very nature knows about everything that is unseen. This is clear disbelief and partnership with Allah.
“Say none in the heavens or on earth, except Allah, knows what is hidden”,

2. Amar does not possess the knowledge of the unseen but some spirits (Jinn) who possess this knowledge, convey this knowledge to him. So he definitely gets the knowledge of the unseen. This is also a disbelief.
“The Jinn saw clearly how, if they had know the Unseen, they would not have Read the rest of this entry »


People attach some importance to the time of birth, which act can at times be very much exaggerated. Astrologers tell us that if they knew the exact time of someone’s birth, they can set up his or her horoscope and that they can tell that person a great deal about his or her personality and future. They claim that by knowing the exact time of birth, they can calculate which star was rising and which was descending, and these movements indicate certain things for human beings. Besides, newspapers and magazines in most countries have a horoscope column which tell people, who are born between certain dates, what to expect in the period immediately after the publication of that issue of the paper or magazine. Although many read these for fun, some of them take them seriously.

From the Islamic point of view, we accept nothing of these claims. Indeed, the Prophet of Islam (sallal laahu alaihi wasallam) warns us against consulting any fortune-teller, regardless of the method he or she uses to tell us our fortunes. Moreover, the Holy Prophet (sallal laahu alaihi wasallam) describes fortune-tellers as liars, even when they happen to say the truth (i.e. foretell correctly). That means that if a fortune-teller tells us something and it turns out to be as he had said, he still is a liar because when he told it to us, he did not know it for certain. He was simply guessing. When a person tells us something, which is only guess work, he must be a liar. Indeed the prohibition to fortune-tellers, including astrologers, is very strict. To believe that someone may know the future is tantamount to disbelief in Almighty Allah, because it suggests that these people know something, which in fact is known only to Almighty Allah Himself.

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