650+ Hadith Sharif

 

Allah – beginning with the name of – the Most Gracious, the Most Merciful

All praise is to Allah, the Lord Of The Worlds. Peace and Blessings upon our Master Muhammad, upon his blessed family and his noble companions.

 

Table of Content

Hadith Sharif on Excellence of The Holy Prophet Muhammed (SallAllahu Alaihi wa Sallam) (A mere drop from the Ocean of Excellence no even less than that…)

Hadith Sharif on who is on the “Straight Path” and who is Not.
Hadith Sharif on Excellence of Aquiring Knowledge and Sharing it.
Hadith Sharif on Excellence of Remembrance of Allah (azzawajal)
Hadith Sharif on Excellence of Durood Sharif
Hadith Sharif on Excellence of Ramadan al-Kareem
Hadith Sharif on Excellence of Zakah
Hadith Sharif on Excellence of days of Hajj, Haji and Qurbani
Hadith Sharif on Upbringing and Respecting Elders
Hadith Sharif on Forbiddance, Prohibitions and Evil Deeds
Hadith Sharif on Consequences of Quarrel
Hadith Sharif on Consequences of Not Fulfilling Promises
Hadith Sharif on Good Things to do
Hadith Sharif on Excellence of Adhan and Salah
Hadith Sharif on Excellence of Friday
Hadith Sharif on Respite to a Poor Debtor
Hadith Sharif on Sustenance and Gratitude
Hadith Sharif on Supporting Orphans, Widows and the Poor
Hadith Sharif on 16 signs of a good farewell from this world
Hadith Sharif on Sickness and Importance of Visiting Patients
Hadith Sharif on the importance of Dua
Hadith Sharif on Importance of Istighfar
Hadith Sharif on Importance of Forgiving
Hadith Sharif on Importance of Sadaqah Charity
Hadith Sharif on Eating etiquettes and Health Benefits
Hadith Sharif on Excellence of Al-Sham

Hadith Sharif on Excellence of A True Believer
Hadith Sharif on World and The Hereafter

 

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Collection of proofs on Celebrating Eid Milad Un Nabi ﷺ, Mawlid Un Nabi ﷺ

Mawlid Un Nabi

Eid Milad Un Nabi ﷺ, Mawlid Un Nabi ﷺ


” A MUST READ & SHARE “
List of 36 Articles related to the proofs of Celebrating Eid Milad Un Nabi, Birth, Respect and Status of Beloved Prophet Muhammed (Sallallahu ta ala alayhi wa sallam) In the light of Quran, Hadith, Sunnah and practices of the Sahaba and Ulamae Kiraam (Rizwanullahi ta ala alaihim ajmaeen).

1. Prominent Scholars of Islam on Celebrating Mawlid an Nabawi Sharifhttps://madinasharif.wordpress.com/…/prominent-scholars-of…/ )

2. Permissibility Of Celebrating Meelad-Un-Nabi Salla Allahu ta’ala’alayhi wa sallamhttps://madinasharif.wordpress.com/…/permissibility-of-cel…/ )

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The Importance and Benefits of Zakah in Islam.

Madinah Munawwara Zakah is one of the five pillars of Islam. It has been mentioned, along with daily Prayers (Salaah), seventy times in the Qur’an. Allah’s Word commanding “…and establlsh regular Salaah and give regular Zakah” are referred to in many parts of the Qur’an. From this we can conclude that after Salaah, Zakah is the most important act in Islam.

The following are some verses from the Holy Qur’an and some Ahadith showing the importance and benefits of Zakah.

[Baqarah 2:43] And keep the (obligatory) prayer established, and pay the charity, and bow your heads with those who bow (in prayer).

[Baqarah 2:261] The example of those who spend their wealth in Allah’s way is similar to that of a grain which has sprouted seven stalks and in each stalk are a hundred grains; and Allah may increase it still more than this, for whomever He wills; and Allah is Most Capable, All Knowing.

[Baqarah 2:264] O People who Believe! Do not invalidate your charity by Read the rest of this entry »

What is the meaning of Mujahidah(Spiritual Struggle)? Al Malfuz Al Sharif Vol 1

Madina Al Munawwarah Al Malfuz Al Sharif Vol 1 – Anecdotes of AlaHadrat, Imam Ahmad Rida Khan عليه الرحمة (Must Read)

Question: What is the meaning of Mujahidah(Spiritual Struggle)?

Answer: The entire concept of Mujahidah is enclosed in this ayah:

And those who tremble with fear in the presence of their lord and abstain from the desires of Nafs, Verily, their abode is Jannah. – (Surah An-Naziyat79, Verse 40,41)

This is actually known as Jihad al-Akbar (the great struggle in spiritualism). It is stated in the Hadith Sharif that after returning victoriously from Jihad with the Kuffar at Badr, the Holy Prophet of Allah صلی اللہ علیہ وسلم stated:

Now we return from the minor battle to the major battle. – (Sharh Zurqani, Vol.1, p.324)

A certain Wali of Allah spent three years in worship struck by the desire of eating pomegranate. He dreamt of Sayyidund Rasulullah صلی اللہ علیہ وسلم who said to him: Read the rest of this entry »

For the sake of ALLAH (Exalted is He) : Sahih Al-Bukhari

Door Of Kaaba Sharif Narrated `Abdullah bin `Umar Radi Allahu Anhu that the Prophet SalAllahu Alayhi wa Sallam said,

“While three men were walking, It started raining and they took shelter (refuge) in a cave in a mountain. A big rock rolled down from the mountain and closed the mouth of the cave. They said to each other, “Think of good deeds which you did for Allah’s sake only, and invoke Allah by giving reference to those deeds so that He may remove this rock from you.”

One of them said, ‘O Allah! I had old parents and small children and I used to graze the sheep for them. On my return to them in the evening, I used to milk (the sheep) and start providing my parents first of all before my children. One day I was delayed and came late at night and found my parents sleeping. I milked (the sheep) as usual and stood by their heads. I hated to wake them up and disliked to give milk to my children before them, although my children were weeping (because of hunger) at my feet till the day dawned. O Allah! If I did this for Your sake only, kindly remove the rock so that we could see the sky through it.’ So, Allah removed the rock a little and they saw the sky. Read the rest of this entry »

Selected Durood Shareef from Dalail Ul Khairat Sharif

dalayl khayrat HB Arabic BW
 Collection of Durood Sharif / Various Durood Sharif

Monday Hizb

LABBAYK ALLAHUMMA LABBAYK

ALLAH (Jalla Shanahu) commands us to go for Hajj if we have the means, and when we are ready to go for Hajj, we say Labbayk (meaning: Here I am, ready to obey Your Command, O Allah). Allah (Jalla Shanahu) also commands us in the Holy Qur’an to invoke blessings and salutations on the Holy Prophet (Sallallahu ta ala alayhi wa sallam) and what a pleasant surprise it is to find a salaat in Part 1 of Dalaail u’l Khayraat with the relevant verse (33:56) and the response of Labbayk as follows:

Innallaaha wa malaaikatahu yusalluuna ‘alan-nabi O Yaa ayyuhallaziina aamanu sallu ‘alaihi wa sallimu tasliima O

Verily, Allah and his angles bless the Prophet! O you, who believe, ask (Allah) to bless him and grant him abundant peace!

Labbaika Allahumma rabbi wasaadayka salawaatullahil-barrirrahiimi wal-malaaikatil-mukarrabiina wannabiyyena was-siddiqiina wash-shuhadaa‘i was-saalihiina wama sabbaha laka min shay-in-yaa rabbal ‘alamiina ‘alaa sayyidina Muhammad-in Abdillaahi khaatamin-nabiyyiina wasayyidina mursaliina Wa ima mil-muttaqiina warasuuli rabbil-‘alamiina shahidil-bashiirid-daa’ii ilaika bi-iznikas-sirajil-muniri wa ‘alaihis-salam. O

Allahummaj‘al salawatika wabarakatika warahmataka ‘alaa saiyidil-mursaliina wa imamil-muttaqiina wa khatamin-nabiyyina sayyidinaa Muhammad-in ‘abdika warasulika imamil-khairi waqaa‘idil-khairi warasulir-rahmah O

Translation :

I am here, Ya Allah, at Your service and at Your Command, my Lord! The blessing of Allah (subhaanahu wa ta’ala), the good, the Merciful, and of his closest angles, and of the Prophets and of the sincere ones, and of the martyrs and of the good ones and of whatever else exists which glorifies You (Ya Allah), O Lord of the worlds, are for our master Muhammad (Sollallahu ‘Alaihi Wasallam), son of Abdullah (Radhi allah ta’ala anhu), the seal of the Prophets and the master of Messenger The Leader of the Pious and the Messenger of the Lord of the world, the witness the Bringer of Good Tidings, the caller to You (Ya Alalh) by Your leave, the Lamp, the Illumined one, on him may there be peace!

Ya Allah grant Your blessings and Favours and Your Mercy to the master of the Messengers and the Leader of the pious and Seal of the Prophets, our master Muhammad (Sollallahu ‘Alaihi Wasallam), Your slave and Your Messenger, the Pioneer of Goodness and Guide to the Goodness, the Messenger of Mercy!

 
Allahumma solli ‘alaa sayyidinaa Muhammad-inw wa ‘alaa aalihi wa as-ha bihi wa auladihi wa azwaajihi wa zurriyyatihi wa ahli baitihii wa as-harihii wa ansarihi wa ashya-‘ihii wa muhibbiihii wa ummatihii wa ‘alaina ma aahum ajma‘ina yaa arhamar-rahimin! O
 
Ya Allah, bless our master Muhammad (Sollallahu ‘Alaihi Wasallam), his family, his companions, his children, his wifes, his descendants, the People of his House, his

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ATTRIBUTES OF SUFIS INNER AND OUTER SELF

Sufi Art   Among the attributes of the Sufis were their refrainment from all hypocrisy. In simple terms, their inner selves were in complete concordance with their outer self.

It is said that Sayyiduna Omar bin Abdul Aziz (radi Allahu anhu) asked Sayyiduna Khidr (alaihis salaam) to give him some advise when they both found themselves in Medina Shareef, Sayyiduna Khidr (alaihis assalaam) replied, “O Omar! Save yourself from this state, wherein, outwardly you are the friend of Allah, yet, inwardly you are His enemy. Those whose inner self is not in concordance with their outer self are hypocrites and for them will be extreme punishment”.

Sayyiduna Abdul Wahid bin Yaazid (radi Allahu anhu) has expressed, “Sayyiduna Hasan Basri (radi Allahu anhu) has reached a lofty position in Tassawaf simply because whenever he advised any person to perform any action he firstly did so himself. Whenever he prohibited a person, he always firstly refrained himself. I have therefore, never seen a person whose inner self is precisely as his outer self”.

Sayyiduna Mu’awwiya bin Qurra (radi Allahu anhu) has stated, “Whenever I heard a person being praised, I had always found him less then his tribute, except for Sayyiduna Wakee’ah (radi Allahu anhu). I have always found him to be even more superior then his acclaim”.

Sayyiduna Abdullah Antaaki (radi Allahu anhu) states, “To refrain from internal sins is the most superior of acts”. When he was asked the reasons, he replied, “Simply because he who refrains from internal sins will have a better chance of refraining from external sins. Therefore, he whose internal self is better then his external self, this indeed is the Mercy of Allah. While he whose both selves are equal, this indeed is equality. He on the other hand he whose external self is better then his internal self, he indeed is an oppressor”.

It is because of this that the great Sufis hide their worship. They state that Read the rest of this entry »

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