ATTRIBUTES OF SUFIS INNER AND OUTER SELF

Sufi Art   Among the attributes of the Sufis were their refrainment from all hypocrisy. In simple terms, their inner selves were in complete concordance with their outer self.

It is said that Sayyiduna Omar bin Abdul Aziz (radi Allahu anhu) asked Sayyiduna Khidr (alaihis salaam) to give him some advise when they both found themselves in Medina Shareef, Sayyiduna Khidr (alaihis assalaam) replied, “O Omar! Save yourself from this state, wherein, outwardly you are the friend of Allah, yet, inwardly you are His enemy. Those whose inner self is not in concordance with their outer self are hypocrites and for them will be extreme punishment”.

Sayyiduna Abdul Wahid bin Yaazid (radi Allahu anhu) has expressed, “Sayyiduna Hasan Basri (radi Allahu anhu) has reached a lofty position in Tassawaf simply because whenever he advised any person to perform any action he firstly did so himself. Whenever he prohibited a person, he always firstly refrained himself. I have therefore, never seen a person whose inner self is precisely as his outer self”.

Sayyiduna Mu’awwiya bin Qurra (radi Allahu anhu) has stated, “Whenever I heard a person being praised, I had always found him less then his tribute, except for Sayyiduna Wakee’ah (radi Allahu anhu). I have always found him to be even more superior then his acclaim”.

Sayyiduna Abdullah Antaaki (radi Allahu anhu) states, “To refrain from internal sins is the most superior of acts”. When he was asked the reasons, he replied, “Simply because he who refrains from internal sins will have a better chance of refraining from external sins. Therefore, he whose internal self is better then his external self, this indeed is the Mercy of Allah. While he whose both selves are equal, this indeed is equality. He on the other hand he whose external self is better then his internal self, he indeed is an oppressor”.

It is because of this that the great Sufis hide their worship. They state that Read the rest of this entry »

Revive a Sunnah | Using Miswak (Siwak) and its Excellence

Miswaak A Miswak, or siwak, is a natural tooth-stick made from a twig of a tree. Typically made from peelu, olive or walnut tree. It is used to clean the teeth, and holds an important place in Islam. The reason for this is that our blessed and beloved Prophet (SallAllahu Alayhi wa Sallam), along with all the other prophets (Ala Nabiyyina wa Alayhim as-Salat wa as-Salam), used it regularly, and strongly advised his followers to do the same. Unfortunately! Today, most perhaps this beautiful sunnah of using Miswak is almost a ‘Forgotten’ Sunnah (May Allah forbid). Whereas, this is definitely one of the most favorable and easiest Sunnah of all. Instead, we embarrassed to practice it in public. May Allah give us better understanding. Here we present some of the sacred traditions of the beloved Prophet (SallAllahu Alayhi wa Sallam) on the excellence and benefits of using miswak.

Ahadtih on the Excellence of Miswak

Hadith 1: The Beloved Prophet (SallAllahu Alayhi wa Sallam) states, “Miswak is a thing that pleases the Merciful Lord.” [Sahih al-Bukhari, Vol. 1, Page 637, Hadith 1933]

So it is obvious that one will reap endless bounties when the Lord Almighty is pleased.

Hadith 2: The Noble Prophet (SallAllahu Alayhi wa Sallam) has stated, “When any one of you stand at night to offer Salah, you should clean your teeth with a Miswak because when you recite the Quran, an angel places his mouth on yours and anything coming out of your mouth enters the mouth of that angel.” [Shu’ab al-Iman, Vol. 2, Page 381, Hadith 2117]

Hadith 3: Sayyiduna Abu Umamah (Radi Allahu Anhu) has narrated the following saying of the Holy Prophet (SallAllahu Alayhi wa Sallam), “Miswak is a means of the purification of your mouths and the pleasure of your Rabb.” [Sunan Ibn Majah, Page 2495, Hadith 289]

Hadith 4: Tabrani narrates a Hasan narration on the authority of Hadrat Ali (Radi Allahu Anhu), citing that Rasoolullah (SallAllahu Alayhi wa Sallam) said, “If I did not feel that it would be difficult upon my Ummah, I would have commanded them to perform miswak with every Wudu.” [Mu’jam al-Awsat, Vol. 1, Page 341, Hadith 1238]

Hadith 5: In other words I would have made it Fard. In some narrations the term Fard has also appeared. [Mustadrak lil Haakim, Vol. 1, Page 364, Hadith 531] Read the rest of this entry »

Ashiq-E-Rasool Salla Allahu ta’ala’alayhi wa sallam

 

Owaise radi allahu anhu of Qarni.

Owaise radi allahu anhu of Qarni.

About Sohail Yemeni, the prophet salla allahu ta’ala’alayhi wa sallam says that he is superior to his followers due to his kindness and favor. When there is praise by the prophet salla allahu ta’ala’alayhi wa sallam then what else can I describe about him. Sometimes the prophet salla allahu ta’ala’alayhi wa sallam used to turn his face towards Yemen and said, “I feel the breeze of love from Read the rest of this entry »

Gyarween Shareef Mubarak , 11th Rabi ul Akhir Mubarak of Ghaus E Azam radi allahu anhu

Shayhk Abdul Qadir Jilani

Qaseeda E Ghousia by His Eminence Shayhk Abdul Qadir Muhiyuddin Al Jilani radi allahu anhu in praise of  Himself , As He radi allahu anhu was ordered by ALLAH ta’ala to write in praise of  Himself  to show what is the Status of his Abdul Qadir Al Jilani radi allahu anhu.

Read the rest of this entry »

Eid Milad Un Nabi Mubarak , 12 Rabbi Ul Awwal Mubarak

Eid Milad Un Nabi Mubarak Wallpaper
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The birth of our Beloved Prophet, praise and peace be upon him, together with Its miracles have been transmitted to us by his mother Sayyidah Aamina Radi Allahu Ta’ala Anha and those in attendance.

و كونه رافعاً رأسه عندما وضعته شاخصاً ببصره إلى السماء ، و ما رأته من النور الذي خرج معه ولادته ، و ما رأته إذ ذاك أم عثمان بن أبي العاص من تدلي النجوم ، و ظهور النور عند ولادته ، حتى ما تنظر إلا النور As our beloved Prophet, praise and peace be upon him, was born a radiant light accompanied him and he lifted his head towards the heavens and the mother of Othman’s Abil-As’s son witnessed stars lowering themselves and a light so bright appeared that she could see nothing other than light.

Dalail an-Nabuwwah lil Bayhaqi, Vol. 1, Page 113 Musnad Imam Ahmad, Vol. 4, Page 127 Read the rest of this entry »

Prominent Scholars of Islam on Celebrating Mawlid an-Nabawi Sharif

Eid Milad Un Nabi WallpaperHaving read the words of those who had lived with the Holy Prophet SallAllahu Alaihi wa Aalihi wa Sallam and had closely watched his every action, we shall now turn to some great scholars of Islam, whose writings are considered most authentic in Islamic affairs. Pay heed to these to dispel any doubts that you may have regarding the subject. All these great scholars firmly believed that celebrating Mawlid Sharif of the Holy Prophet SallAllahu Alaihi wa Aalihi wa Sallam is authentic and lawful.

 

..:: Sayings of the Great Scholars about Celebrating Mawlid? ::..

 

1. After relating Abu Lahab’s relief on setting Thuwaibha free, Hadrat Maulana Shah Abdul Haq Dehlvi in his famous book Madarijun Nabuwwat says:

 

“This event provides a clear proof to those who celebrate Milad Sharif by rejoicing and alms giving on the night of the birth of the holy Prophet (SallAllahu Alaihi wa Aalihi wa Sallam), People of Makkah gather on 12th Rabi al-Awwal to is it the house in which the Prophet (SallAllahu Alaihi wa Aalihi wa Sallam) was born. Only because he was his nephew, he has been receiving, in spite of this being an idolater, the benefits of thus rejoicing in his grave every Monday, then how much more blessing will fall to the lot of him who acknowledges the Prophet (SallAllahu Alaihi wa Aalihi wa Sallam) as the beloved of ALLAH and His true Prophet, and celebrates Milad Sharif repeatedly.”[Madarij an-Nabuwwah, Vol. 2, Page 34, Publisher: Zia al-Quran Publication]

 

As the poet says:

 

Dostaan Ra Kujaa Kunee Mahroom

Tu Keh Ba Dushmanaan Nazar Daree

 

How would you (SallAllahu Alaihi wa Aalihi wa Sallam) leave out friends?

You, who feel great compassion, even for your enemies.”

 

2. Due to the rejoicing he made at the birth of the holy Prophet (SallAllahu Alaihi wa Aalihi wa Sallam), Imaam Qastalaani says: Read the rest of this entry »

The Holy Quraan and the Respect of the Prophet Sallalaho alaihi wasallam

Ayat al KursiAllah Taala says in the Quraan:

(Oh Nabi) surely we have sent you as a witness (present and seeing) and as a bearer of glad-tidings (of our mercy) and a timely Warner (against the torment). In order that you (Oh people!) may believe in Allah and his Apostle, and may assist him, and honour and respect him heart and soul. And that you may sanctify and glorify Allah morning and evening

Hazrat Qadi Iyaad alaihi Rahmah states:

Allah Taala has made it an essential and a necessary act to respect the Prophet , and compulsory to obey him (Shifa Sharif)

Meaning that from the verse the command to obey the Prophet (Sallallahu Alaihi wa Sallam)and respect him is imperative, compulsory and not just permissible. Therefore is it obligatory upon the Muslims to obey and have respect for the Prophet (Sallallahu Alaihi wa Sallam) in someway or another. We also get to know from the verse that there is no specific or particular way in respecting the Prophet (Sallallahu Alaihi wa Sallam)therefore; we should respect him in every way. However to call the Noble Prophet Sallalaho alaihi wasallam as God or as a Son of God is Kufr and that person becomes an infidel and is out of the boundaries of Islam.

Point

In the above verse, Imaan has been mentioned first (In order that you (Oh people!) May believe in Allah and his Apostle) then the respect of the Prophet (Sallallahu Alaihi wa Sallam) has been mentioned (and may assist him, and honour and respect him heart and soul), and then the command of worship (And that you may sanctify and glorify Allah morning and evening). So we get this image that without Imaan the respect of the Prophet (Sallallahu Alaihi wa Sallam)is useless, and without the respect of the Blessed and holy Messenger Sallalaho alaihi wasallam, all our worships, like Salaah, Zakaah, Sawm, Hajj and the rest, are invalid and unaccepted.

In another place Allah, Taala says:

And who so respects the Signs of Allah, then this respect is because of the piety in their hearts

The summary of this ayah is that people who have fear of Allah in their hearts, then they are the ones who will respect the Signs of Allah. The Signs here means by the signs of Allahs religion, Islam. (Tafsir-e-Jalalain).

Moreover, the Prophet (Sallallahu Alaihi wa Sallam)is the greatest sign of Islam and is the highest and supreme sign of the religion. Those who deny the respecting of the Prophet , even though they look like good practising Muslims, their hearts are barren and empty with the fear of Allah!

It is in the Quraan:

Read the rest of this entry »

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