Rings And Jewellery in Islam

* On which finger should the ring be worn?
 * Silk and Gold are Haraam for men
 * Regarding the use of brass and iron rings
 * Ten things which are regarded as bad
 * Allowing girls to wear tinkling anklets is disallowed
 * A male is only allowed to wear one silver ring  
 * The ring of a male should not weigh more than one Mithqaal
 * Women are also not allowed to wear jewels from other metals
 * Regarding gemstones such as agate jasper etc.  
 * Impermissibility of manufacturing those items which are forbidden for males & females
 * Permissibility of using an iron tablet (piece) inside a ring or in other jewellery
 * Regarding embedding a gold pin in a precious stone
 * For whom is it Sunnah to wear a ring?
 * How and in which finger should the ring be worn?
 * What can be engraved on a ring?
 * Regarding the use of a ring with many stones for males
 * Regarding the use of a Chal’la for men
 * Permissibility of fastening the teeth with gold wire
 * Regarding the use of another persons teeth
 * Regarding fastening (resetting) your teeth that fall off
 * Regarding the use of jewellery and mehndi for men 

Hadith 1: It is in Sahih Muslim from Anas radi allahu anhu that when Rasoolullah Sallallahu ta’ala alayhi wa sallam intended to have letters written to Kasra, Qaisar and Najashi, someone mentioned that they do not accept letters without a seal (i.e. a royal stamp) on them. Nabi Sallallahu ta’ala alayhi wa sallam then had a silver ring made on which was engraved  ﺍﷲ ﺭﺳﻮﻝ ﳏﻤﺪ ‘Muhammadur Rasoolullah’ Sallallahu ta’ala alayhi wa sallam  It is mentioned in the narration of Imam Bukhari that this was engraved in three lines. On the first line was ﳏﻤﺪ on the second line was ﺭﺳﻮﻝ and on the third line was the Name ﺍﷲ

Hadith 2: It is reported in Sahih Bukhari and Muslim from Ibn Umar  ﺭﺿﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻤﺎ that Rasoolullah Sallallahu ta’ala alayhi wa sallam had a ring made from gold, and in one narration it has been mentioned that he wore it on the right hand and then threw it away and had a silver ring made, which had  ﺍﷲ ﺭﺳﻮﻝ ﳏﻤﺪ engraved on it. He Sallallahu ta’ala alayhi wa sallam said, No person should engrave his ring with an engraving that is similar to that of my ring. Huzoor Sallallahu ta’ala alayhi wa sallam wore his ring, with the gemstone would face his palm

Hadith 3: It is in Sahih Bukhari from Anas radi allahu anhu  that Rasoolullah Sallallahu ta’ala alayhi wa sallam’s  ring was made from silver and it also had a gemstone on it.

Hadith 4: It is in Sahih Bukhari and Muslim on the authority of Anas radi allahu anhu that Rasoolullah Sallallahu ta’ala alayhi wa sallam wore a silver ring on his right hand and its stone was of Abyssinian origin, and it used to be worn facing his palm.

Hadith 5: There is a narration of Muslim from Anas radi allahu anhu that Rasoolullah Sallallahu ta’ala alayhi wa sallam’s ring was on this finger. In other words, it was on the little finger of the left hand.

Hadith 6: It is in Sahih Muslim from Hazrat Ali radi allahu anhu that Rasoolullah Sallallahu ta’ala alayhi wa sallam forbade me from wearing the ring on this finger or this finger. In other words, from wearing it on  the middle  finger or the Kalima (index) finger.

Hadith 7: Ibn Majah reported from Abdullah ibn Ja’far  ﺭﺿﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻤﺎ and Abu Dawud and Nasa’i reported from Hazrat Ali radi allahu anhu that Rasoolullah Sallallahu ta’ala alayhi wa sallam used to wear his ring on the right hand and Abu Dawud reported from ibn Umar  ﺭﺿﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻤﺎ that he  used to wear it on the left hand. It can be deduced from both these Hadith that he  would sometimes wear it on the right hand and sometimes on the left hand, but Baihaqi has mentioned that wearing the ring on the right hand is inapplicable.

Hadith 8: Abu Dawud and Nasa’i have reported on the authority of Hazrat Ali radi allahu anhu that Rasoolullah Sallallahu ta’ala alayhi wa sallam held silk in his right hand and gold in his left hand and then said ‘Both of these are Haraam (totally forbidden) for the men of my Ummat.’ Read the rest of this entry »

Is there Zakaat on gold or silver

Question: What is the ruling of the Ulama-e-Ahle Sunnat wa Jamaat in the following cases:

(a) Is there Zakaat on gold or silver jewellery that is for daily use or that which has been kept away?
(b) Does the Nisaab of the Zakaat for jewellery remain as per the price of jewellery when it was purchased or does this fluctuate as per the market value of the jewellery and thus will it be calculated as per the price at the time of calculation for payment (of zakaat)?
(c) What is the ruling regarding that money which is invested in business, such as money that has been used to purchase material (cloth) or for rentable things etc? How does one give zakaat on this?
(d) What is the Zakaat that needs to be paid per one hundred?
(e) Can one give the money of Zakaat to a Kaafir, mushrik, wahabi, raafdhi (shia) or qadiani etc?
(f) Who is it best to first give one’s zakaat to? If one’s brother’s sisters or parents are not zakaatable, can they be given zakaat or not?
(g) That person who has fifty six rupees is Zakaatable (This was during that era). Now what should he give in Zakaat?
(h) Upon who is Qurbani necessary and is it waajib or fard?
(i) Nowadays in India, some Muslims stop us from making Qurbani of cows, as they wish to please the mushriks and they say that we should make Qurbani of goats. Now, what should we make qurbani of?

The Answer:

(a) There is full zakaat on the jewellery, whether it is worn at all times, or it is not worn at all. والله تعالى اعلم
(b) If gold is given in place of gold and silver for silver, then there is no need to pay the market related price. In doing so, one must give one fortieth of the weight of the said jewellery. However, if one wishes to give silver in payment of gold and gold in payment of silver, then the market related value will be used. The market related value at the time of making or purchasing the jewellery and the current market value will not be taken into account if it is before or after the year had come to an end, but the value taken into account will be after one complete year according to the Arabic month and date that he became zakaatable. The payment of zakaat will be according to the value at that particular time. والله تعالى اعلم

(c) At the end of the year, the market related value of the goods for business, will be used to pay the zakaat on it, which is one fortieth (2 ½ %) of its market related value. والله تعالى اعلم

(d) The easiest way, is to pay two and a half rupees on every one hundred rupees (Translators Note: Use the currency of your country, eg. R2.50 on every R100 in South Africa) والله تعالى اعلم

(e) It is haraam to give them Zakaat and if one does give them Zakaat, the zakaat will not be discharged. والله تعالى اعلم Read the rest of this entry »

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