VIRTUOUS ASSEMBLIES – [MAJAALIS-E-KHAIR]

Happy-Eid* Regarding Virtuous Gatherings and Meelad Shareef
* Regarding Rajabi Shareef
* Regarding Rasoolullah Sallallahu ta’ala alayhi wa sallam going to the Arsh wearing his Naalain Shareef
* Commemorating Virtuous Gatherings on the Wafaat of the Khulafa-e-Raashideen
* What is meant by ‘Lakhi and Hazaari Roza’
* Gatherings during the ten days of Muharram
* Regarding Taazia Daari******

Law: Commemorating the Meelad Shareef, in other words, presenting discourses and narrations (etc) related to the Holy Birth of the Beloved Rasool Sallallahu ta’ala alayhi wa sallam is permissible. Supplementary to this are incidents relating to his Excellence, Miracles, History, Blessed Life, Blessed Childhood and His Blessed Arrival, which are also discussed in this Sacred Assembly (gathering). These issues have been discussed in the Ahadith and in the Qur’an Shareef as well. If the Muslims discuss this in their assemblies (gatherings), and even if they arrange assemblies (Mehfils) specifically to do the above mentioned; there is no reason to deem it impermissible. To invite people towards such gatherings and to have them attend these gatherings is to invite people towards righteousness. Just as lecture programmes and Jalsas (Religious gatherings) are announced, posters are printed and distributed, articles are published in papers with regards to them, and due to this; those Lecture Programmes and Jalsas are not regarded as being impermissible. Likewise, inviting people towards the Zikr-e-Paak (Meelad Shareef) cannot be regarded as being impermissible and bid’at (an innovation).

Similarly, to distribute sweets during the Meelad Shareef is also permissible and to distribute sweetmeats is the same. When this gathering (assembly) is permissible, then to distribute sweets, which was a permissible action, will not cause this assembly to become impermissible. To label it as impermissible because people regard it as necessary, is also incorrect. Nobody regards it as being Waajib or Fard. I have personally witnessed on numerous occasions, that a Meelad Shareef programme took place, and sweetmeats were not distributed; and let us assume that there is someone who does regard it as necessary, then it is something which he refers to as necessary in the sense of it being customary (i.e. expected and routine). He does not regard it as being necessary in the sense of it being an obligation in the Shariah.

In these gatherings, people stand whilst remembering the Blessed Birth (of Rasoolullah Sallallahu ta’ala alayhi wa sallam ). In other words, Durood and Salaam is conveyed upon the Prophet Sallallahu ta’ala alayhi wa sallam whilst standing. The Ulama have mentioned this Qiyaam 1 to be Mustahsan 2. It is (thus) permissible to stand whilst reading Salaat-o-Salaam. Some pious predecessors have even been blessed with the honour of seeing the Beloved Rasool Sallallahu ta’ala alayhi wa sallam in these gatherings. Although it cannot be said that Huzoor Sallallahu ta’ala alayhi wa sallam definitely visits that particular gathering, but if he Sallallahu ta’ala alayhi wa sallam blesses one of his servants with his special affection and Honours the gathering with his Holy Presence, then this is also not something which is unlikely and far-fetched.

Law: In the gatherings of Meelad Shareef, as well as in other such gatherings, only those narrations (and incidents) should be presented, which are proven and authentic. Unauthentic and fabricated accounts Read the rest of this entry »

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MIRACLES – AF’AALE KHAARIQAH

Saints perform miracles at times, however miracles are not necessary a condition of Sainthood. The Saints (Awliya) regard obeying the Shari’ah conscientiously as the biggest miracle. Ghaual A’zam said: “The miracle of a Wali is his complete compliance to the teachings of Nabi (sallal laahu alaihi wasallam)”.

Sheikh-e- Akbar, Muhayyuddin Muhammed Ibnul Arabi (radi Allahu anhu) explains the phenomenon of miracles. One type of miracle is the Hissi (apparent) miracle, that is, it is evident and clearly seen by the general public. For example, flying in the air, walking on water, fore-telling the future, traversing hundreds of miles in one step. Another type of miracle is the Ma’nawi (spiritual) miracle, which can only be seen and perceived by special people. For example, control of carnal desires, adopting virtues by Divine Guidance, refraining from bad habits, practicing all Waajibaat (compulsory acts) punctually and diligently. These types of miracles do not contain any connivance while it is probable those Hissi miracles to contain connivance. (Futuhaate Makkiyah, Vol. 2, pg. 488)

The steadfast adherence to the Shari’ah is the best Karaamat. A true Saint is righteous and follows the path laid down by Nabi (sallal laahu alaihi wasallam).

Hazrat Bayazid Bustaami (radi Allahu anhu) cautions us: “If you see a person sitting cross-legged in the air, don’t be fooled by his act! Observe his approach/attitude to the compulsory acts (Fardh, Waajib) and prohibited acts (Haraam, Makruh Tahreemi) and detestable acts (Makrooh) and other restrictions and etiquette’s of the Shari’ah”. (Risaalah Qushayriya, pg. 81)

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