Those who are exempted from Questioning in the Grave – Sharhus Sudoor

flowers background rays wallpaper   Abul Qaasim Sa’adi (Radi Allahu anhu) mentions in Kitaab ur Ruh, ‘it is proven according to proper narrations that certain fortunate ones will not be questioned in the grave and Munkar and Nakeer will not come to them. This is either due to the personal excellence of that personality, or due to the difficulty he faced at the time of death, or because of the Blessed Era.’

Ahadith-e-Mubaaraka

1. A person asked Rasoolullah (Sallallahu ta ala alayhi wa sallam) , ‘Why is it that with the exception of a Shaheed, every Momin (believer) will be put through a test in his grave?’ He (Sallallahu ta ala alayhi wa sallam) said, ‘The flash of the sword is for him, instead of the torment of the grave.’

2. Hazrat Abu Ayub (Radi Allahu anhu) reported that Rasoolullah (Sallallahu ta ala alayhi wa sallam) said, ‘One who fought against the enemy with patience until such time that he is victorious or martyred, (he) will not face the torment of the grave.’

3. Hazrat Salman Farsi (Radi Allahu anhu) reported that Rasoolullah (Sallallahu ta ala alayhi wa sallam) would say, ‘One who remained set at the boundary (of the enemy lines) for a day and night, for the sake of Jihad (then this action of his) is more valuable than one month’s Namaaz and fasting. If he dies in this way, then his deeds will be continued and his sustenance as well and he will be spared from the Munkar (and Nakeer).’

4. Hazrat Fudhala ibn Ubaid (Radi Allahu anhu) reported that Rasoolullah (Sallallahu ta ala alayhi wa sallam) said, ‘The deeds of every person comes to an end, except for those of a person who is in preparation for Jihad in the way of Allah. This action of his will continue growing until Qiyaamat and he will be protected from the difficulty of the grave. Imam Abu Dawud added, ‘He will be spared from Munkar and Nakeer as well’.’ It is in the narration of Ibn Majah from Abu Hurairah (Radi Allahu anhu), ‘he will also be protected from the anxiety on the day of Qiyaamat.’ Ahmed, Tabrani, Baz’zaz and Ibn Asaakir etc. have reported the same thing with their own chains of transmission. Read the rest of this entry »

SUFIS AND SINCERITY

Bismillahir Rehmanir Rahim    Among the ethics and manners of the famous Sufis, sincerity held a mighty and lofty position. Every action of theirs portrayed absolute sincerity. The thought of insincerity never crossed their minds. They clearly understood that action could only be considered noble, if it contained sincerity. Their aim was not to become famously known as Sufis, neither did they consider worldly respect as the all important factor. Their aim was merely to achieve the Pleasure of Allah. The world in front of them held no real value. They understood that if a person spent day and night in the Ibaadat of Allah, yet, he was devoid of sincerity, he would achieve nothing from his worship.

It is recorded that when the Holy Prophet (sallal laahu alaihi wa sallam) sent Sayyiduna Ma’az (radi Allahu anhu) to Yemen, he advised him, “O Ma’az create sincerity in your belief. In this way (even if you perform little deeds) it will be enough for you”.

The incident of Sayyiduna Ali (radi Allahu anhu), clearly portrays the importance of sincerity. Once while he was in battle, he had captured an enemy and was about to kill him when the enemy spat on his blessed face. Sayyiduna Ali (radi Allahu anhu) immediately released him. When he was asked the reason, he replied, “I chose the sword strictly for the Pleasure of Allah. I have been delegated to see that His commands are obeyed. I do not obey my Nafs (carnal desires). I am the Lion of Allah, I am not the lion of my desires. When you spat on me, my desire immediately entered this battle and sincerity began to depart. It is because of this that I have spared you, for my action was not based on sincerity”. When the enemy heard this amazing reply, he instantly repented and became a Muslim.

Sayyiduna Wahab Mambeh (radi Allahu anhu) states, “He who desires the world with the actions of the Hereafter, Allah will indeed alter his heart. His name will then be included among those who are to enter Hell”.

It is recorded that certain Sufis actually re-performed 30 years of Salaah, simply because they felt that they had not shown enough sincerity. Read the rest of this entry »

Revive a Sunnah | Using Miswak (Siwak) and its Excellence

Miswaak A Miswak, or siwak, is a natural tooth-stick made from a twig of a tree. Typically made from peelu, olive or walnut tree. It is used to clean the teeth, and holds an important place in Islam. The reason for this is that our blessed and beloved Prophet (SallAllahu Alayhi wa Sallam), along with all the other prophets (Ala Nabiyyina wa Alayhim as-Salat wa as-Salam), used it regularly, and strongly advised his followers to do the same. Unfortunately! Today, most perhaps this beautiful sunnah of using Miswak is almost a ‘Forgotten’ Sunnah (May Allah forbid). Whereas, this is definitely one of the most favorable and easiest Sunnah of all. Instead, we embarrassed to practice it in public. May Allah give us better understanding. Here we present some of the sacred traditions of the beloved Prophet (SallAllahu Alayhi wa Sallam) on the excellence and benefits of using miswak.

Ahadtih on the Excellence of Miswak

Hadith 1: The Beloved Prophet (SallAllahu Alayhi wa Sallam) states, “Miswak is a thing that pleases the Merciful Lord.” [Sahih al-Bukhari, Vol. 1, Page 637, Hadith 1933]

So it is obvious that one will reap endless bounties when the Lord Almighty is pleased.

Hadith 2: The Noble Prophet (SallAllahu Alayhi wa Sallam) has stated, “When any one of you stand at night to offer Salah, you should clean your teeth with a Miswak because when you recite the Quran, an angel places his mouth on yours and anything coming out of your mouth enters the mouth of that angel.” [Shu’ab al-Iman, Vol. 2, Page 381, Hadith 2117]

Hadith 3: Sayyiduna Abu Umamah (Radi Allahu Anhu) has narrated the following saying of the Holy Prophet (SallAllahu Alayhi wa Sallam), “Miswak is a means of the purification of your mouths and the pleasure of your Rabb.” [Sunan Ibn Majah, Page 2495, Hadith 289]

Hadith 4: Tabrani narrates a Hasan narration on the authority of Hadrat Ali (Radi Allahu Anhu), citing that Rasoolullah (SallAllahu Alayhi wa Sallam) said, “If I did not feel that it would be difficult upon my Ummah, I would have commanded them to perform miswak with every Wudu.” [Mu’jam al-Awsat, Vol. 1, Page 341, Hadith 1238]

Hadith 5: In other words I would have made it Fard. In some narrations the term Fard has also appeared. [Mustadrak lil Haakim, Vol. 1, Page 364, Hadith 531] Read the rest of this entry »

Eid Milad Un Nabi Mubarak , 12 Rabbi Ul Awwal Mubarak

Eid Milad Un Nabi Mubarak Wallpaper
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The birth of our Beloved Prophet, praise and peace be upon him, together with Its miracles have been transmitted to us by his mother Sayyidah Aamina Radi Allahu Ta’ala Anha and those in attendance.

و كونه رافعاً رأسه عندما وضعته شاخصاً ببصره إلى السماء ، و ما رأته من النور الذي خرج معه ولادته ، و ما رأته إذ ذاك أم عثمان بن أبي العاص من تدلي النجوم ، و ظهور النور عند ولادته ، حتى ما تنظر إلا النور As our beloved Prophet, praise and peace be upon him, was born a radiant light accompanied him and he lifted his head towards the heavens and the mother of Othman’s Abil-As’s son witnessed stars lowering themselves and a light so bright appeared that she could see nothing other than light.

Dalail an-Nabuwwah lil Bayhaqi, Vol. 1, Page 113 Musnad Imam Ahmad, Vol. 4, Page 127 Read the rest of this entry »

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