Happy-Eid* Regarding Virtuous Gatherings and Meelad Shareef
* Regarding Rajabi Shareef
* Regarding Rasoolullah Sallallahu ta’ala alayhi wa sallam going to the Arsh wearing his Naalain Shareef
* Commemorating Virtuous Gatherings on the Wafaat of the Khulafa-e-Raashideen
* What is meant by ‘Lakhi and Hazaari Roza’
* Gatherings during the ten days of Muharram
* Regarding Taazia Daari******

Law: Commemorating the Meelad Shareef, in other words, presenting discourses and narrations (etc) related to the Holy Birth of the Beloved Rasool Sallallahu ta’ala alayhi wa sallam is permissible. Supplementary to this are incidents relating to his Excellence, Miracles, History, Blessed Life, Blessed Childhood and His Blessed Arrival, which are also discussed in this Sacred Assembly (gathering). These issues have been discussed in the Ahadith and in the Qur’an Shareef as well. If the Muslims discuss this in their assemblies (gatherings), and even if they arrange assemblies (Mehfils) specifically to do the above mentioned; there is no reason to deem it impermissible. To invite people towards such gatherings and to have them attend these gatherings is to invite people towards righteousness. Just as lecture programmes and Jalsas (Religious gatherings) are announced, posters are printed and distributed, articles are published in papers with regards to them, and due to this; those Lecture Programmes and Jalsas are not regarded as being impermissible. Likewise, inviting people towards the Zikr-e-Paak (Meelad Shareef) cannot be regarded as being impermissible and bid’at (an innovation).

Similarly, to distribute sweets during the Meelad Shareef is also permissible and to distribute sweetmeats is the same. When this gathering (assembly) is permissible, then to distribute sweets, which was a permissible action, will not cause this assembly to become impermissible. To label it as impermissible because people regard it as necessary, is also incorrect. Nobody regards it as being Waajib or Fard. I have personally witnessed on numerous occasions, that a Meelad Shareef programme took place, and sweetmeats were not distributed; and let us assume that there is someone who does regard it as necessary, then it is something which he refers to as necessary in the sense of it being customary (i.e. expected and routine). He does not regard it as being necessary in the sense of it being an obligation in the Shariah.

In these gatherings, people stand whilst remembering the Blessed Birth (of Rasoolullah Sallallahu ta’ala alayhi wa sallam ). In other words, Durood and Salaam is conveyed upon the Prophet Sallallahu ta’ala alayhi wa sallam whilst standing. The Ulama have mentioned this Qiyaam 1 to be Mustahsan 2. It is (thus) permissible to stand whilst reading Salaat-o-Salaam. Some pious predecessors have even been blessed with the honour of seeing the Beloved Rasool Sallallahu ta’ala alayhi wa sallam in these gatherings. Although it cannot be said that Huzoor Sallallahu ta’ala alayhi wa sallam definitely visits that particular gathering, but if he Sallallahu ta’ala alayhi wa sallam blesses one of his servants with his special affection and Honours the gathering with his Holy Presence, then this is also not something which is unlikely and far-fetched.

Law: In the gatherings of Meelad Shareef, as well as in other such gatherings, only those narrations (and incidents) should be presented, which are proven and authentic. Unauthentic and fabricated accounts Read the rest of this entry »



* Faateha

* 3 days, Forty Days, 6 months and 1 year

* Regarding recitation of Tabaarak & offering the Koonde (Kheer Puri) Niyaz in Rajab

* Erecting roadside water stalls in Muharram, or stalls for Sharbat (Sweet drink)

* Regarding preparing and distributing Kichra (Soup made from grains)

* Regarding the Faateha of Gyarwee and Chat’ee

* Regarding the Tausha of Ashaab-e-Kahf and Ghaus-e-Paak

* Regarding commemoration of Urs  

Law: To convey Esaal-e-Sawaab, means to convey the reward of the recitation of the Qur’an-e-Majeed, Durood Shareef 1 , Kalma-e-Tayyibah 2 or the reward of any other virtuous deed is permissible. One may convey the reward of either Ibaadat-eMaaliya 3 , or Ibaadat-e-Badaniyah 4 , be it Fard of Nafil, the reward for all of this can be conveyed to any other. The conveying of reward by the living benefits the deceased. The explanation with regards to this is mentioned in the Books of Fiqh 5 and Aqaa’id 6 . It has been discussed in Hidaya and Sharah Aqaa’id Nasfiya. To refer to this as Bid’at is to be obstinate. It is also proven to be permissible from the Hadith. When the mother of Hazrat Sa’ad radi allahu anhu passed away, he said, Ya Rasool’Allah Sallallahu ta’ala alayhi wa sallam ! The mother of Sa’ad (i.e. my mother) has passed away. Which Sadqa is most virtuous? He Sallallahu ta’ala alayhi wa sallam said, ‘Water’. He had a well dug and said; this well is for Umm-e-Sa’ad  ﺭﺿﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﺎ . From this it is evident that the deceased receives reward through the deeds of the living, and they attain benefit through this.

Now, as for the matter of specifying (particular days etc) such as three days, or the forty days, then (it must be noted) that these are neither specifications that are fixed by the Shariah and nor are they regarded as being fixed to be specific by the Shariah. No one knows (or says) that the reward will only be received (if sent) on this day or that it will not be received if it is conveyed on any other day. This is simply a customary and commonly known practice which has been performed by the people, for the sake of expediency. Actually, the recitation of the Qur’an and other

1. Durood Shareef refers to sending blessings and salutation upon Rasoolullah Sallallahu ta’ala alayhi wa sallam  ‘Allahum’ma Sal’le alaa Sayyidina Wa Maulana Muhammadiw Wa alaa Aali Sayyidina Muhammadiw Wa Ashabihi Wa Baarik Wa Sal’lim’
2. Kalma-e-Tayyibah refers to the first Kalima being ‘Laa ilaaha il’lal laahu Muhammadur Rasoolullah
3. Ibaadat-e-Maaliya refers to that which is done by spending in the way of Allah, such as Zakaat etc.
4. Ibaadat-e-Badaniyah refers to that Ibaadat which is done physically, such as Namaaz etc.
5. Books of Fiqh, meaning Books of Jurisprudence
6. Aqaa’id refers to ones beliefs. We should all be Sunni Sahihul Aqida as this is the only way and correct way.

virtuous deeds are commenced immediately after the person passes away. This continues for many days at the homes of some people. So, with this occurring, what for is it said that people regard it impermissible to convey reward on  any other day except the specified days? This is merely a baseless blame against the Muslims and is a futile attempt to deprive the deceased from receiving reward and blessings conveyed to them by the living. Now, that we have explained the actual principles, the minor details in this regard can be ascertained from these principles.  ‘Sawm’, in other words the 3rd day (or three day Faateha) is that which is done on the third day after the person has passed away. (In this), The recitation of the Qur’an-eMajeed and the Kalima Shareef takes place, and the reward of this is conveyed to the deceased, and gram, puffed sugar candy or sweetmeats are distributed amongst children and the needy, and food is prepared and fed to the poor and the needy, or it is sent to their homes. These are all permissible and  virtuous. Thereafter, they also cook food on Thursdays according to their capacity and have it given or fed to the poor. Then on the fortieth day (similarly) they feed, and they again convey reward at six months and thereafter, the annual customary conveying of reward takes place. All these are branches of Esaal-e-Sawaab. All of them fall within the same category. It is however necessary that all of this should be done with a pure intention. It should not be done for pomp and show, otherwise there will be no reward for it and it will not be regarded as Esaal-e-Sawaab. Some people give invitations to their elders and close relatives during such times. This is not a time to give invitations, but it is a time to feed the poor and the needy, which will benefit the deceased. Similarly, Faateha 1 is read over Halwa 2 . To cook this Halwa is also permissible and to read the Faateha over it is also included in the category of Esaal-e-Sawaab. In certain places, during the month of Rajab, Surah Mulk is recited forty times and then blessed over ‘Rotis’ or dry dates and these are then distributed, whilst the reward of it is conveyed to the deceased. This is also permissible. Read the rest of this entry »

Hadrat Meer Auhad al-Din Sayyid Makhdoom Ashraf Jahangir Simnani Radi Allahu Ta’ala Anhu | 27th MuHarram

Siraj al-‘Arifeen Zubdat as-SualiHeen, Ghous al-‘Alam Sultan Hadrat Sayyid Makhdoom Ashraf Jahangir Simnani (Radi ALLAHu Ta’ala Anho) is such an eminent and outstanding spiritual personality of the world of mysticism, whose shining sun of spirituality and knowledge (marfat) has illuminated every corner of the world. Let us have a look at his life and works.

Name: Meer Auhad al-Din Sayyid Ashraf

Titles: Jahangir, Ghous al-‘Alam, Mahboob-e-Yazdani.

Ancestral Tree:

Sayyid Ashraf S/o Sultan Sayyid Ibrahim Noor Bakhshi S/o Sultan Sayyid Imaduddin Noor Bakhshi S/o Sultan Sayyid Nizamuddin Alisher S/o Sultan Zahiruddin Mohammad S/o Sultan Tajuddin Bahlol, S/o Sayyid Mohammad Noor Bakshi, S/o Sayyid Mehdi, S/o Sayyid kamaluddin, S/o Sayyid Jamaluddin, S/o Sayyid Hasan Sharif , S/o Sayyid Abu Mohammad, S/o Sayyid Abul Moosa Ali, S/o Sayyid Ismail Sani, S/o Sayyid Abul Hasan Mohammad, S/o Sayyid Ismail Arij, S/o Hadrat Jafar Sadique, S/o Imam Mohammad Baquar, S/o Imam Zainul Abedin, S/o Imam Hussain, S/o Hadrat Ali.

Father: Sayyid Ibrahim Noor Bakshi was the father of Sultan Sayyid Asharaf Jahangir Simnani (Radi ALLAHu Ta’ala Anho) He was the king of Simnan, where he ruled with utmost Justice and sincerity for 20 years. He was not only a king, but a proficient scholar of theology, and inwardly inclined to mysticism. (Tasawwuf) He respected Islamic savants and patronized Islamic institutions. That is why in his regime, twelve thousand students were gaining education in different institutions. He often met mystics (Sufia) of his time and gained mystical knowledge. He got constructed a Khanquah (an abode for holy men) of Hadrat Shaykh Hasan Sakkak and shrine of Imame Azam (Radi ALLAHu Ta’ala Anho) He was deeply fond of studying books particularly Tarikh-e-Tibri was in his regular study. Hadrat Nazame Yamani in Lataefe Ashrafi, has mentioned that Hadrat Makhdoom Simnani used to say that twelve thousand Islamic institutions were functioning in his father’s regime.

Mother: Bibi Khadija Begam was the mother of Sayyid Makhdoom Ashraf simnani (Radi ALLAHu Ta’ala Anho) She belonged to the dynasty of Khwaja Ahmed Yeswi who was a distinguished Sufi (Mystic) of his time and founder of Yewaisia order. She was brought up in a neat and pure religious surroundings as result of which she was deeply religious minded, pious and godly. She passed most of his time in prayer and recitation of the holy Quran. She often observed fasting in day and woke up at night to be engrossed in prayer. She was very punctual to Tahajjud (Prayer said after midnight) In short; Khadija Begam was the trustworthy of spiritual trusts of her ancestors. Read the rest of this entry »

The Tenth of Muharram and Ashurah

The Islamic year begins with Muharram ul Haram, the first month of the Hijri Calendar. While followers of other religions spend their opening month in worthless merriment, the first month of Islam teaches us lessons of admonition, good counselling, knowledge of Allah Ta’ala, sacrifice, selflessness, patience and seeking the pleasure of Allah Ta’ala.

The tenth day of Muharram (Ashurah) has many distinctive qualities and features. Allah Ta’ala created the heavens and the earth on this blessed day. On this day He gave His infinite blessings and bounties to many of His Prophets and delivered them from the clutches of their enemies.

Allah Ta’ala created Hazrat Adam (Alaihis-Salam) in this month, pardoned him of his mistake, and Hazrat Noah’s (Alaihis-Salam) Ark landed successfully on Mount Judi, and he saved Hazrat Ibrahim (Alaihis-Salam) from fire and rescued Hazrat Musa (Alaihis-Salam) from Pharaoh.

On the first of Muharram offer 2 rakats Nafl prayer. In each rakat after Surah Fateha recite Surah Ikhlas 3 times. After the Salam pray to Allah Ta’ala for all your needs and desires. From the blessing of this prayer, Allah Ta’ala will Read the rest of this entry »


1. Youmul Aashurah: 10th of Muharram.
2. Laylatul Me’raj: 27th night of Rajab.
3. Laylatul Baraat: 15th night of Shabaan.
4. Laylatul Qadr: 27th night of Ramadaan.
5. Birth of Sayyiduna Rasulullah (sallal laahu alaihi wasallam): 12th Rabi-ul-Awwal.
6. Urs Shareef of Sultaanul Awliya, Shaikh Sayyid Abdul Qaader Jilaani (radi Allahu anhu): 11th of Rabi-us-Saani and the 11th of every month.
7. Urs Shareef of Mujaddid-e-Deen-o-Millat, Imam Ahmed Raza Khan Al Qaderi (radi Allahu anhu): 25th Safar
8. Eid-ul-Adha: 10th of Zil Hajj
9. Eid-ul-Fitr: 1st of Shawaal
10. Urs Shareef of the Sahaba Ikraam and the Four Imaams Arba’in (radi Allahu anhumul anjma’in).
11. Urs Shareef of Shaikh Sayed Khawja Mo’inuddeen Chisty Ajmeri (radi Allahu anhu): 6th Rajab

and other dates which your Imam will bring to your attention.

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