HAZIR-O-NAZIR CONCEPT USED FOR RASOOLULLAH (sallal laahu alaihi wasallam)

ALLAH Mohammed Calliagraphy1. Some people believe that Allah Ta’ala is “Omnipresent”, that is, Allah Ta’ala is Present and Over-looking at every time and at every place. They believe Allah Ta’ala to be “Haazir” and “Naazir”.

2. This is not true, as Allah Ta’ala is not bound by time and space. Allah Ta’ala is Present and Seeing from eternity without time and without space.

3. Allah Ta’ala’s Attributes, namely, Life, Knowledge, Power and Speech, are without time and without place, so are Allah Ta’ala’s other attributes. Allah Ta’ala’s Attributes always exists and will continue to exist till eternity.

4. There is a great difference between Allah Ta’ala being Present and the souls of His creation being present. No one is present like Allah Ta’ala being Present.

5. The Angels, the souls of Prophets, the souls of the Awliya Allah and the souls of pious Muslims are present at any place where they are called. They were non-existent, before being present. They will seize to exist after a while. The souls of the creation were absent before it became present there, and will be absent some time later. The presence of the souls is with time and with place.

6. Now that we have explained the concept of Allah Ta’ala being Present and clarified our position with regards to the station of the souls in this respect, we will explain the concept of Haazir (present) and Naazir (over-looking) of the Holy Prophet (sallal laahu alaihi wasallam).

7. It is the belief of the Ahle Sunnah Wal Jama’at that the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is given power by Allah Ta’ala to be Haazir and Naazir.

8. Some persons say that the Ahle Sunnat Wa Jamaat believes that the Holy Prophet Muhammad (sallal laahu alaihi wasallam) is present like Allah Ta’ala is Present. This is totally false because the Ahle Sunnah Wal Jama’at does not have such a belief.

9. The Ulema have used the words “Haazir-o-Naazir” for Rasoolullah (sallal laahu alaihi wasallam).

10. Allah Ta’ala states in the Holy Quran: “How then if I brought from each people a Witness and brought you (O Muhammad) as a Witness against these people”. (Sura al-Nisa: 41) This proves that each Prophet is a Witness for his Ummah, for those who accept Allah Ta’ala and those who reject Him. It also proves that Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) was present before each Ummah, witnessing their deeds. On the Day of Qiyamah, when they will be questioned about their deeds, they will deny it. Then, Allah Ta’ala will bring the Final Messenger (sallal laahu alaihi wasallam) as a Witness and he will testify because he was present there when they were practising evil.

11. Imam Khaazin (radi Allahu anhu) states, “To be a witness means to be ‘Haazir’ or present.” (Tafseer Khaazin) Read the rest of this entry »

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SAUM(Fasting) RULES

RULES:

1. For every day’s fasting, intention must be done before the time of “Zawaal” or (Nisf un Nahar Sharayee).
2. Intention for fasting need not be pronounced, only intention by heart is sufficient but it is better to pronounce the words. (Bahare Shari’at, part 5)
3. Eating by mistake does not break the fasting, putting oil in your hair or putting black powder in the eyes and entering a fly in the mouth or smoke or dust of flour do not break the fasting. Gargling the mouth and throwing out the water then swallowing the wetness in the mouth and entering water in the ear does not break the fasting. If you cough and swallow the spit of any quantity does not break the fasting. Nightfall and backbiting also does not break the fast although backbiting is a great sin. Similarly, if you are fasting but did not took bath after sex then it will not break the fast although to remain without bath (Ghusl) for whole day is Haraam. If your lips become wet with your saliva and are then swallowed, Fast will not break. (Bahare Shari’at, part 5)
4. If you were gargling, the water went inside without intention or the water went up inside the nose or putting oil in the ear or putting drops inside the nose breaks the fasting if you remember that you are fasting.
5. Intentionally mouthful of vomiting breaks the fast if you remember that you are fasting, if it is less than mouthful vomiting then fasting did not break.
6. If you vomitted unintentionally but if it is less than a mouthful, then fasting did not break but if it is mouthful and you swallowed it back, then it did break the fasting.
7. If tears entered in the mouth and if they are more than one or two drops and you felt the salty taste in the whole mouth then it did break the fasting.
8. If you spit on your hand and then swallow your spit or swallow somebody’s spit then it did break the fasting.
9. Drinking water or eating while sleeping breaks the fasting.
10. Kissing, touching and having sex with your wife leadinq to discharqe breaks the fasts.
11. Normally eating, drinking, smoking, chewing tobacco or beetle-leaves breaks the fasts if you remember that you are observing fast. (Bahare Shari’at, part 5)
12. To break the Ramadaan fasts intentionally is punishable by a fine. For breaking every Ramadaan fast intentionally – as a fine one has to keep 60 days continuous fasting. If it is not possible, then pay for the release of one slave for each fast. If this is not possible, then provide food for 60 poor men twice daily. (Qanoon-e-Shari’at, part 1)
13. Lying, backbiting, ugly words, dirty talking and giving trouble to others makes fasting Makrooh (less blessings). Collecting saliva in your mouth and then swallowing it also makes fasting Makrooh. Delay in Sehri (eating before daybreak) is permissible but delaying up to the point of daybreak is Makrooh. (Bahare Shari’at, part 5)
14. Cleaning your teeth with Miswak (a stick to dean the teeth) in fasting is not Makrooh. (Bahare Shari’at, part 5)

WHO IS EXEMPTED FROM FASTING

In the following conditions, not to keep fasts is permitted, but one will have to keep them after Ramadaan month:
1. If one is on a journey, and if that journey is at least 92 Kilometers (57.5 miles) long.
2. Pregnant and breast-feeding women when she is concerned about the health of herself or the baby.
3. If a person is sick and he is concerned that the disease will get worst or will take longer time to cure or a healthy person, if he is sure to get sick.
4. Ladies having child birth and menstruation period. (Bahare Shari�at, part 5)
5. A person is so old who is not capable of fasting nor he can hope of repeating the missed fasting then he should pay “Fidya” a fixed amount per day. That is to feed a poor twice for each fasting or give Sadaqa equivalent to Sadaqa Fitr. (Bahare Shari�at, part 5)

SUPPLICATIONS:

1. Du�a for Fasting: Allahumma asumu ghadal laka faghfirli ma qadamtu wama akhartu. Or Wabi saumi ghadin nawatu min Shahri Ramadaan.


2. Du�a when breaking Fast: Allahumma laka sumtu wa bika aamantu wa alaika tawakkaltu wa alaa rizqika aftartu fataqabal minni ma qaddamtu wama akhartu.


3. Supplication for Taraweeh: Sub Hana Zil Mulki Wal Malakoot. Sub Hana Zil Eizzati Wal Azmati Wal Haibati Wal Qudrati Wal Kibreeyai Wal Jabaroot. Sub Hanal Malikil Hayyillazi La Yanamu Wala Yamoot Subbuhun Quddusun Rabbuna Wa Rabbul Malaaikati War�rooh. Allahumma Ajirna Minannari Ya Mujeeru Ya Mujeeru Ya Mujeer.

LAYLATUL QADR � THE NIGHT OF POWER

The month of Ramadan enjoys a intrinsic superiority over all other months of the year. It has a night better than thousand months according to the Qur’an: “Undoubtedly, we sent it down in the blessed and valuable night. And what you know, what the blessed night is? The blessed and valuable night is better than a thousand months. Therein descend angels and Jibrail (the Spirit) by the command of their Lord for every affair. That is all peace till the rising of the dawn.” (Surah Qadr)

About the reason of revelation of this verse, it has been narrated by our Prophet (sallal laahu alaihi wasallam) that one day he talked to his Companions about a person of a past nation and informed them that he spent a thousand months praying the whole night and doing Jihad all day. So his companions felt very sorry that due to their short life they cannot get that status. Then Allah Subhanahu wa Ta’ala revealed this verse (Surah) and informed Muslims that though you have not been given long lives yet by praying on the Night of Power you can get the rewards more than a person praying one thousand months.

The Prophet (sallal laahu alaihi wasallam) also described several times the significant values of this night: Sayyiduna Anas bin Maalik (radi Allahu anhu) reported that the Prophet (sallal laahu alaihi wasallam) said that this month (Ramadaan) has approached to you, a night of this month is better than thousand months. One who failed to get the blessings of this is failed to get any blessings. And no one is failed but he who is truly disappointed. Allah Subhanahu wa Ta’ala promissed forgiveness to the praying persons in this blessed night: Abu Huraira (radi Allahu anhu) reported that our Prophet (sallal laahu alaihi wasallam) said that one who prays in this night with Imaan and with the intention of getting blessings will be forgiven. Anas bin Maalik (radi Allahu anhu) reported that our Prophet (sallal laahu alaihi wasallam) said that at the Night of Power, Jibrael (alaihis salaam) came down with a group of angels and prayed for mercy for the bondsman who is engaged in the worship of Allah Subhanahu wa Ta’ala sitting or standing.

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