QIBLAH FOLLOWER CONCEPT INVALID

Thirdly, the fact of the matter is that the term “facing the Oiblah” in the opinion of the Imams stands for a person who believes in all the essentials of the Islamic faith. If that person denies even a single essential, he certainly becomes a disbeliever, in the light of the unanimous verdict of the Islamic scholars. Anybody who does not call such a person a disbeliever is himself a disbeliever.

Shifa Sharif, Bazaziah, Dar Radd- e-Gharoor, and Fataawa-e-Khairiah and many other books state:

“All the Muslims are unanimously of the view that any person, who shows disrespect to Prophet Muhammad صلى اله عليه وسلم , is a disbeliever. Anybody, who doubts it, is himself a disbeliever”

Majma-ul-Anhar and Durr-e-Mukhtar show as under:

“Any person, who becomes a disbeliever on account of showing disrespect to a Prophet, will not be forgiven; and anybody who doubts his punishment or disbelief is himself a disbeliever”

Allah be praised! This is an important aspect of this topic and the entire Muslim community is unanimous that these insolent people are disbelievers; he, who does not consider them as disbelievers, is himself a disbeliever. It is mentioned in the commentary on Fiqah Akbar:- “The correct approaches include this that the followers of Qiblah will not be called disbelievers, unless they refuse to accept the essential requirements of faith; for instance treating forbidden (Haraam) as allowed (Halaal). It is no secret that our scholars, when they say that the followers of Qiblah should not be classified as disbelievers, do not mean just turn- ing one’s face towards the Qiblah. The Aafizi people falsely say that Gabriel made a mistake in conveying the revelations; Allah had sent him towards Hazrat Ali and not Prophet Muhammad صلى اله عليه وسلم  . Some of them treat Hazrat Ali radi allahu anhu as Allah. These people, though they pray with their faces towards the Qiblah, are not Muslims. This Hadith also has a similar meaning, which says that he, who prays like us, turns his face towards our Qiblah, and eats the animals slaughtered by us, is a Muslim”.

(Tamheed Ul Iman by Ala Hazrat radi allahu anhu)

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AN ILLOGICAL ARGUMENT

The third fraudulent argument of this disbelieving group is that the Islamic law states that a person, who has 99 things of disbelief and one thing of Islam in his personality, should not be labelled as a disbeliever. Firstly, this flimsy argument is the worst and the weakest of all. If a person gives a call to prayer or performs a prayer of two-Rakah once in the day and worships the idols, blows the clarions or rings the bells in the remaining part of the day for 99 times, he is by this definition a Muslim. Such a person is not a man of faith. Let alone faith, such a person cannot be described as a Muslim by a sensible man.

Secondly, in the light of this definition except the atheists, who deny the very existence of Allah, all other disbelievers, like Hindus, Christians, Jews etc, will have to be described as Muslims. They have one thing in common; they all believe in the existence of Allah. This one thing is one of the most important principles in Islam. The philosophically-inlined disbelievers, or Aryans or similar other people have their own concepts of the unity of, Allah. The Jews and Christians will have to be regarded as very distinguished Muslims because in addition to the unity of Allah they also believe in many of His Scriptures, thousands of His Prophets, the Dooms-day, accountability on the final Day of Judgement, reward, and punishment, Heaven and Hell etc, most of these doctrines being in conformity with Islam.

(Tamheed Ul Iman by Ala Hazrat radi allahu anhu)

THE PUNISHMENT FOR NOT GIVING ZAKAAH

Allah(Azzawajal) says in the Qur’an: “And there are those who hoard gold and silver and do not spend it in the way of Allah, announce to them a most grievous penalty (when) on the Day of Judgment heat will be produced out of that wealth in the fire of Hell. Then with it they will be branded on their forehead and their flanks and backs. (It will be said to them) This is the treasure which you hoarded for yourselves, taste then the treasure that you have been hoarding.”

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