Statements on Death by the Pious Predecessors – Sharhus Sudoor

Muslim Grave1. Hazrat Abu Dardah (Radi Allahu anhu) reported, ‘(Soon) After (listening to) an eloquent piece of advice (people) quickly become oblivious. Death is sufficient as advice. Time is sufficient to cause separation. Today we are in our homes and tomorrow we shall be in our graves.’

2. Hazrat Raja’ bin Hayaat (Radi Allahu anhu) reported, ‘One who remembers death frequently will forget jealousy and (worldly) pleasures.’

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1. This Hadith Shareef clearly explains that if we have love for our wealth, then our hearts will be attached to it. It is for this reason that the mystics have said, Keep your wealth in your hands and not in your heart.

3. Tabrani reports from Hazrat Tariq Mahaaribi (Radi Allahu anhu) that he said that Rasoolullah (Sallallahu ta ala alayhi wa sallam) told him, ‘Prepare for death before death comes (to you).’

4. Hazrat Awn bin Abdullah (Radi Allahu anhu) says, ‘One who really knows about death, never includes the next day in his life because many people who are alive in the beginning of the day, do not complete the day. Also many people who expect to see tomorrow, never tend to realise this expectation, and if you had to observe death and its speed, then your expectations (aspirations) and arrogance would fade away.’

5. Hazrat Abu Haazim (Radi Allahu anhu) says, ‘Divorce yourself from that which causes you to look critically at death, so that it may not be the cause of torment for you after your death.’

6.
Hazrat Umar bin Abdul Aziz (Radi Allahu anhu) reported, ‘When death becomes close to a person’s heart, he starts to think of his wealth as being excessive.’

7. Hazrat Raja’ bin Nuh (Radi Allahu anhu) reports that Umar bin Abdul Aziz (Radi Allahu anhu) wrote to his family saying, ‘If you are conscious of (your) death night and day, then every ending thing will seem worthless to you and you will love everything which will remain.’

8. Hazrat Majmi’ Tameemi (Radi Allahu anhu) reported, ‘The remembrance of death is the basis to wealth and contentment.’

9. Samayt (Radi Allahu anhu) reported, ‘One who has made death his ideal (goal), will not care about abundance, or shortage, or worldly things.’

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The Gift of a Daughter

The following is an excerpt taken from Session 10 of the Anees ul-Arwah–The Malfuzat of Khwaja Uthman Haruni (rehmatullahi alyhe)–as recorded by Khwaja Moinuddin Chishti (rehmatullahi alayhe)

He said “Daughters are a gift from God. God is satisfied and pleased with the one, on given a daughter loves her and is pleased by her.  He who expresses joy at the birth of a girl is given the reward of seventy pilgrimages (Hajj) and it is as if he had emancipated seventy people from slavery.  Those mothers and fathers who love their daughters, are gentle and show kindness to them, God shows kindness to them and showers His mercy upon them.”
He then said, “I once saw written in the Aathar-e-Awliyaa that the Messenger of God (peace and blessings of God be upon him and his family) said, “He who has a single daughter has five hundred years between him and the Fire.” And said, “The Prophets (may peace be upon all of them) and the Saints (may God have mercy on all of them) used to be more gentle and loving towards their daughters than their sons.”
Then he mentioned a story about Khwaja Sirri Saqati (may Allah have mercy on him) who had a daughter that he loved dearly.  The daughter heard her father once say, “Would that I break my fast with a brand new jug of cool water.” On hearing her father’s wish she prepared a brand new jug with cool water and placed it next to her father. It was after the ‘asr (late afternoon) prayer and the master fell asleep on his prayer mat. In his dream he sees that in his house in Paradise Allah asks his daughter, “Whose daughter are you?” She replies, “He who drank from the new jug of cool water.” At this his hand struck the jug and broke apart.  Khawaj Sirri (may Allah have mercy on him) arose and cried out, “Sirri, never desire to drink from a new jug, for he who has such a level of desire for worldliness can never reach such a state (as he had seen his daughter reach).”
After articulating all of this, the master completed his address became engrossed in his dhikrand the one in need of his prayers left with the people–all praises to God for that (lesson).

 

THE RELATIONSHIP BETWEEN THE MUREED AND THE MURSHID

1. The Mureed should not harbour any objections against the Murshid. This would cause the Mureed destruction if the Mureed has some doubt about the Murshid. He should keep in mind the example of Hazrat Khidr (alaihis salaam) because he did things that were apparently quite objectionable, for example, making a hole in the boat belonging to poor people and taking the life of an innocent child. It later became apparent that these actions
were justifiable. Similarly, the Mureed should be convinced that even if some of the Murshid’s deeds do not seem appropriate, the Murshid knows better and he has justifiable reasons for his actions.

2. The Mureeds will not benefit from his Murshid unless he (the Mureed) is convinced that from all the Saints of the time, his Murshid is most advantageous to him.

3. One should become a Mureed for the sole purpose of Read the rest of this entry »

Abu Bakr al-Kattani Radi Allahu anhu

Abu Bakr Mohammad ibn ‘Ali ibn Ja’far al- Kattani radi allahu anhu, a native of Baghdad, belonged to the circle of al-Jonaid radi allahu anhu. He proceeded to Mecca on the pilgrimage, and took up residence there until his death in 322 (934).

One day a luminous elder majestically wrapped in a cloak entered by the Gate of the Banu Shaiba and went up to Kattani radi allahu anhu, who was standing with head bowed.

“Why,” he asked after the exchange of greetings, “do you not go to the Station of  Abraham Alayhi Sallam? A great teacher has come and is relating noble traditions. Come and listen to him.”

“On whose authority is he relating, sir?” Kattani radi allahu anhu asked.

“On the authority of Abd Allah ibn Ma’mar radi allahu anhu, from Zohri, from Abu Horaira radi allahu anhu, from the Prophet Salla Allahu ta’ala’alayhi wa sallam,” the elder replied.

“Master, you have produced a long chain of authorities,” Kattani radi allahu anhu remarked. “Whatever they are reporting there by authoritative chain of transmission, we are hearing here without any chain.”

“From whom are you hearing?” asked the elder.

“My heart reported to me direct from my Lord . . .” said Kattani radi allahu anhu.

“Do you have any proof of your assertion?” demanded the elder.

“My proof,” replied Kattani radi allahu anhu, “is that my heart is telling me that you are Khezr Alayhi sallam.”

“Till then,” Khezr Alayhi Sallam remarked, “I had always thought that there was no friend of ALLAH Azzawajal whom I did not know. That was until I saw Abu Bakr-e Kattani radi allahu anhu. I did not know him, but he knew me. Then I realized that ALLAH Azzawajal has friends who know me but whom I do not know.”

Tadhkirat al-Auliya’
(Memorial of the Saints)
by Farid al-Din Attar

Book of Love

Amr ibn ‘Othman radi allahu anhu on Love

Amr ibn ‘Othman radi allahu anhu stated the following in his Book of Love.

Almighty ALLAH Azzawajal created the hearts seven thousand years before the souls, and He kept them in the Garden of Intimacy. He created the Secrets seven thousand years before the hearts, and kept them in the Degree of Union.

Every day God caused the souls to receive three hundred and sixty glances of Grace and to hear three hundred and sixty words of Love. Every day He manifested to the hearts three hundred and sixty delights of Intimacy. Every day He revealed Beauty three hundred
and sixty times to the Secrets.

So they beheld every thing in the world of being, and saw none more precious than themselves. A vainglory and conceit manifested amongst them.

ALLAH Azzawajal therefore put them to the trial. He imprisoned the Secret in the soul. He confined the soul in the heart. He detained the heart in the body. Then He compounded
in them reason.

ALLAH Azzawajal sent the Prophets Alaihi Sallam with commandments. Then every one of them set about searching for his proper station. God commanded them to pray. So the body went into prayer; the heart attained Love; the soul achieved Propinquity; the Secret was at rest in Union.

Tadhkirat al-Auliya’
(Memorial of the Saints)
by Farid al-Din Attar

Abo ‘l-Qasem al-Jonaid al-Baghdadi Radi Allahu anhu

Abo ‘l-Qasem al-Jonaid ibn Mohammad al- Khazzaz al-Nehawandi radi allahu anhu, son of a glass-merchant and nephew of Sari al-Saqati radi allahu anhu, close associate of al-Mohasebi radi allahu anhu, was the greatest exponent of the ‘sober’ school of Sufism and elaborated a theosophical doctrine which determined the whole course of orthodox mysticism in Islam. He expounded his theories in his teachings, and in a series of letters written to various contemporaries which have survived. The head of a large and influential school, he died in Baghdad in 298 (910).

Jonaid radi allahu anhu preaches

When Jonaid radi allahu anhu’s tongue was loosened to utter great words, Sari-e Saqati radi allahu anhu urged him that it was his duty to  preach in public. Jonaid radi allahu anhu was hesitant, not desiring to do so.

“While the master is there, it is not seemly for the disciple to preach,” he demurred.

Then one night Jonaid radi allahu anhu saw the Prophet Salla Allahu ta’ala’alayhi wa sallam in a dream.

“Preach,” the Prophet Salla Allahu ta’ala’alayhi wa sallam said.

Next morning he arose to go and report to Sari radi allahu anhu, but he found Sari radi allahu anhu standing at the door.

“Hitherto,” Sari radi allahu anhu told him, “you were inhibited, waiting for others to tell you to preach. Now you must speak, because your words have been made the means of a whole world’s salvation. You would not speak when the disciples asked you to. You did not speak when the shaikhs of Baghdad interceded with you. You did not speak at my urging. Now that the Prophet Salla Allahu ta’ala’alayhi wa sallam has commanded you, you must speak.”

“ALLAH Azzawajal forgive me,” Jonaid radi allahu anhu replied. “How did you know that I saw the Prophet Salla Allahu ta’ala’alayhi wa sallam in a dream?”

“I saw ALLAH Azzawajal in a dream,” Sari radi allahu anhu explained. “ALLAH Azzawajal said,

‘I have sent the Messenger Salla Allahu ta’ala’alayhi wa sallam to tell Jonaid radi allahu anhu to preach from the pulpit.’ “

“I will preach then,” consented Jonaid radi allahu anhu. “Only on one condition, that it be to no more than forty persons.”

One day Jonaid radi allahu anhu was preaching, and forty persons were present. Of these eighteen expired, and twentytwo fell to the ground unconscious. They were lifted up and carried to their homes.

Another day Jonaid was preaching in the cathedral. In the congregation there was a Christian lad, but no one knew that he was a Christian. He approached Jonaid radi allahu anhu and said, “According to the Prophet Salla Allahu ta’ala’alayhi wa sallam’s saying, ‘Beware of the insight of the believer, for he sees by the light of ALLAH Azzawajal.’ “

“The pronouncement is,” replied Jonaid radi allahu anhu, “that you should become a Muslim and cut your Christian girdle, for this is the time of Muslimdom.”

The boy immediately became a Muslim.

After Jonaid radi allahu anhu had preached a number of times, the people cried out against him. He gave up preaching, and retired to his room. For all that he was urged to resume, he would not do so.

“I am content,” he replied. ‘I cannot contrive my own destruction.”

Some time later he mounted the pulpit and began to preach without any prompting.

“What was the inner wisdom in this?” he was asked.

“I came upon a Tradition,” he replied, “according to which the Prophet Salla Allahu ta’ala’alayhi wa sallam said, ‘In the last days the spokesman of the people will be he that is the worst of them. He will preach to them.’ I know that I am the worst of the people. I am preaching because of what the Prophet Salla allahu ta’ala’alayhi wa sallam said, so that I may not oppose his words.”

Tadhkirat al-Auliya’
(Memorial of the Saints)
by Farid al-Din Attar

Abu Hafs al-Haddad Radi Allahu anhu

Abu Hafs ‘Amr ibn Salama al-Haddad radi allahu anhu, a blacksmith of Nishapur, visited Baghdad and met al- Jonaid radi allahu anhu who admired his devotion; he also encountered al-Shebli radi allahu anhu and other mystics of the Baghdad school. Returning to Nishapur, he resumed his trade and died there in 265 (879).

Abu Hafs radi allahu anhu and Shebli radi allahu anhu

Shebli radi allahu anhu gave hospitality to Abu Hafs radi allahu anhu for four months. Every day he produced a different kind of dish and several sorts of sweetmeat.

When Abu Hafs radi allahu anhu came to bid him farewell, he said,“Shebli radi allahu anhu, when you come to Nishapur I will teach youtrue entertainment and generosity.”

“Why, what have I done, Abu Hafs radi allahu anhu?” asked Shebli radi allahu anhu.“You took too great pains. Extravagance is not the same as generosity,” said Abu Hafs. radi allahu anhu “One should treat a guest exactly as oneself. That way, his coming will not be a burden to you, and his departure will not be an occasion of gladness. When you go to extravagant lengths, his coming is burdensome to you and his departure a relief. No man who feels like that towards a guest is truly generous.”

When Shebli radi allahu anhu came to Nishapur he stayed with Abu Hafs radi allahu anhu.  Forty persons were in the party, and at night Abu Hafs radi allahu anhu lit forty-one lamps.

“Did you not say one should not act extravagantly?” remarked Shebli radi allahu anhu.

“Then get up and put them out,” answered Abu Hafs radi allahu anhu.

Shebli radi allahu anhu got up, but for all his efforts he could not extinguish more than one lamp.

“Shaikh, how is this?” he asked.

“You were forty persons, emissaries of ALLAH Azzawajal. For the guest is an emissary of ALLAH Azzawajal. Naturally I lit a lamp in the name of each one, for the sake of ALLAH Azzawajal, and one for myself. Those forty which I lit for Allah Azzawajal you were unable to put out, but the one lit for myself you extin- guished. All that you did in Baghdad you did for my sake; I did what I did for ALLAH Azzawajal’s sake. So the former was extravagance, the latter not.”

Tadhkirat al-Auliya’

(Memorial of the Saints)

by Farid al-Din Attar

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