Mawlid Un-Nabī şallAllāhu álayhi wa sallam | Hadith 1

There are many Hadîths that provide clear evidences for the legality of celebrating the birth and raising of the Beloved Prophet şallAllāhu álayhi wa sallam.

First Hadith:

It is reported by Abdullah ibn Abbas rađiyAllāhu ánhu that the Beloved Prophet şallAllāhu álayhi wa sallam had migrated to Madina Sharīf and saw the Jews were fasting on 10th Muharram, Yawme Ashūra. He asked them why they fasted on that day. They replied that this was a spiritual and righteous day; a blessed day since on this day God gave Bani-Israel liberty and independence from firown, Pharaoh. The Beloved Prophet şallAllāhu álayhi wa sallam then said, if you are fasting on a day when Musa received success on this day(liberation from firown and his tyrannical government) then I am more closer to Musa than you. I have a better right than Musa over you. So I will fast on the same day due to this success, due to Allah’s blessing on him. So the Beloved Prophet şallAllāhu álayhi wa sallam ordered his Companions to begin to fast on the day of Ashūra.

Reference: Sahih Muslim, Book 6, Ch. 19 Hadith no. 2518, 2520.

This Hadīth is also contained in Sahīh al-Bukharī, (vol. 7, Kitab-al-Sawm, Ch. 29, Hadīth no.2157 and also in Kitab al Anbiya Ch. 24); in the Muwatta of Imām Malik, Kitab-al-Siyam, Hadîth no. 28; in the Musnad of Imam Ahmad bin Hanbal – vl. 2; as well as by Imam al-Asqalani who gives many references in his book, Fath al-Barī, Vol. 4, pg. 245-249.

This Hadīth creates the juristic principle that is permissible to celebrate a blessing of Allāh Almighty even if it is celebrating an event that took place on a particular day and in this case the blessing conferred onto the people was their liberation from Firawn through the means of their Prophet, Hadrat Musa alayhis salam. When the Beloved ProphetşallAllāhu álayhi wa sallam heard the answer of the Jews, he did not rebut their celebration, nor did he say it was not permissible to celebrate such a day. Instead he commented that the Muslims had a greater right to celebrate and thus asked the Muslims to fast on this day too.

It is clear from this Hadīth that if the day of Ashūra was made blessed due to Sayyidinā Musa alayhis salam and the Jews celebrated it out of gratitude to him and Allāh, then surely the day that the Beloved Prophet şallAllāhu álayhi wa sallam was made rahmatalil alimeen should also be celebrated by us. Sayyidinā Musa alayhis salam came just for theBanī-Isra’īl but Allāh Almighty sent His mercy, in the form of the Beloved ProphetşallAllāhu álayhi wa sallam to liberate the whole of mankind from all burdens. The birth of the Beloved Prophet şallAllāhu álayhi wa sallam came as a liberation from every kind of tyranny, cruelty and suppression. It was the day of the birth of justice and the establishment of haq, truth and righteousness. So how can we possibly resist in rejoicing and thanking Allāh Almighty for His Mercy on this day.

This same Hadīth is narrated again in Sahih al-Muslim, Kitab Ul-Sawm, Book 6 – Hadith. no.2528. Ibn Abbas rađiyAllāhu ánhu is again the reporter of this Hadīth but in this narration he says the Jews, in answering the Beloved Prophet’s şallAllāhu álayhi wa sallamquestion said they held this day with great esteem and regard, so they fasted on the day of Ashūra out of respect and reverence, known as th’azeem. If this is the case then does not the day of the rising and birth of Allah’s Beloved Prophet şallAllāhu álayhi wa sallamdeserve respect and reverence? If we can respect the day Sayyidinā Musa alayhis salamliberated the Jews then we can surely respect and revere the day the seal of the ProphetsşallAllāhu álayhi wa sallam was born. Read the rest of this entry »

Mawlid Un-Nabī şallAllāhu álayhi wa sallam | Hadith 2 and 3

Second Hadith

The Beloved Prophet şallAllāhu álayhi wa sallam also specified his own birthday in the same way. In a Hadīth narrated by Abu Qatada Ansarī rađiyAllāhu ánhu, he reports that Allah’s Beloved Messenger şallAllāhu álayhi wa sallam was asked about fasting on Monday, whereupon he said:

It is (the day) when I was born and revelation was sent down to me.

Reference: Sahih Muslim, Bk 6, Number 2606.

This Hadīth is also reported in by Imām Abū Bakr al-Bayhaqī in his Sunan al-Kubra (Vol 4, Pg 300, Hadīth no. 8182, 8259); in the Sunan of Imām Nisa’ī and the Musnad of Imām Ahmad bin Hanbal.

It is clear from this Hadith that the Beloved Messenger şallAllāhu álayhi wa sallam was very happy about the day of his birth and so fasted out of gratitude. Fasting is a form of worship, so one can celebrate this day by any form of ibâdât. One can fast or hold gatherings or provide food to the poor, all being acts of worship. Read the rest of this entry »

Mawlid Un-Nabi şallAllāhu álayhi wa sallam | Hadith 4

Fourth Hadīth

Those critics who argue that only the two Eids of Sharī’āh should be celebrated are also in error.

In a Hadīth of Sahīh al-Bukharī, (Kitab al-Imān, Ch. 34, Hadīth no. 45) a Jew quoted a Qur’ānic verse to Hadhrat Umar rađiyAllāhu ánhu (today we have completed your Deen for you and have chosen the Deen of Islam for you) and said had such a verse been revealed to us in our Torah we would have celebrated that day as an Eid day. In this statement there is an implicit question addressed to Hadhrat Umar rađiyAllāhu ánhu asking why the Muslims did not celebrate this day as an Eid too. Hadhrat Umar rađiyAllāhu ánhureplied:

We know which day and which place this verse was revealed on to the Beloved Prophet şallAllāhu álayhi wa sallam. The day of this revelation was Arafat – yawm al-hajj and that was a Friday. Read the rest of this entry »

The Recitation of the Holy Qur’an and its Excellence

Front of the Quran

Hadrat Sayyiduna ‘Uthman Radi Allahu Ta’ala Anhu reported that the Messenger of Allah SallAllaho Alaihi wa Sallam has said,

خيركم من تعلم القران وعلمه

“The best among you is he who learns and teaches the Qur’an.” [Sahih Bukhari, Vol. 2, Page 752] 

Hadrat Mu’adh al-Juhani Radi Allahu Ta’ala Anhu reported that the Messenger of Allah SallAllaho Alaihi wa Sallam has said,

من قرأ القرآن وعمل بما فيه ألبس والداه تاجا يوم القيامة ضوءه أحسن من ضوء الشمس في بيوت الدنيا لو كانت فيكم فما ظنكم بالذي عمل بهذا

“Whoever recited the Qur’an and acts according to its contents, on the Day of Resurrection his parents will be given to wear a crown whose light is better than the light of the sun in the dwellings of this world if it were among you. So what do you think of him who acts according to this?!” [Musnad aHmad, Vol 4, Page 446] 

Hadrat ibn Mas’ud Radi Allahu Ta’ala Anhu reported that the Messenger of Allah SallAllaho Alaihi wa Sallam has said,

من قرأ حرفا من كتاب الله فله حسنة والحسنة بعشر أمثالها ، لا أقول الم حرف ، ولكن ألف حرف ، ولام حرف ، وميم حرف

“Whoever recites a letter of the Book of Allah (the Qur’an) he will be credited with a good deed, and a good deed gets a tenfold reward. I do not say that Alif-Laam-Meem are one letter; but Alif is a letter, Laam is a letter and Meem is a letter.” [Sunan Tirmidhi, Vol. 2, Page 119 – Sunan Daarimi, Vol. 2, Page 320] 

There are 361, 267 letters in total in the Holy Qur’an. Thus, upon the recitation of the whole Qur’an one shall receive 3,212,670 rewards (good deeds).

Hadrat Bara’ Radi Allahu Ta’ala Anhu reported that when a man was reciting Surah al-Kahf, with a horse tied up with two ropes at his side, a cloud overshadowed him, and as it began to come nearer and nearer his horse began to jump. He went and mentioned that to the Holy Prophet SallAllaho Alaihi wa Sallam in the morning who said,

 

تلك السكينة تنزلت بالقرآن

“That was the Sakinah [Tranquility in the form of Angels] which came down because of the recitation of the Holy Qur’an.” [Sahih Bukhari, Vol. 2, Page 749 – Sahih Muslim, Vol. 1, Page 268]

Hadrat Abu Sa’id al-Khudri Radi Allahu Ta’ala Anhu reported that Hadrat Usaid ibn Huzair Radi Allahu Ta’ala Anhu said that one night, when he was reciting Surah al-Baqarah with his horse tied beside him, it started jumping. But when he stopped reciting it also kept quiet. When he again resumed recitation it again started jumping. So he again stopped reciting and it also kept quiet. Then he again recited and the horse again started jumping. So he finished reciting, for his son Yahya was near it and he was afraid it might injure him. When he had moved him back, he raised his head to the sky and saw something like a canopy with what seemed to be lamps in it; and when he told the Holy Prophet of it in the morning he said, “you should have kept on reciting, O Ibn-e-Huzair, you should have kept on reciting.” He said, “I was afraid, O Messenger of Allah that it might trample on Yahya who was near it, so I went to him, and when I raised my head to the sky and saw something like a canopy with what seemed to be lamps in it, I went out but could not see them.” He asked, “Do you know what it was?” He said, “I do not.” He said,

تلك الملائكة دنت لصوتك ولو قرأت لأصبحت ينظر الناس إليها لا تتوارى منهم

“Those were the angels who had drawn near to listen to your voice. If you had continued reciting, the people would have looked at them in the morning and the angles would not have concealed themselves from the people.” [Sahih Bukhari, Vol. 2, Page 750 – Sahih Muslim, Vol. 1, Page 269]  

Hadrat Abu Hurairah Radi Allahu Ta’ala Anhu reported that the Messenger of Allah SallAllaho Alaihi wa Sallam asked Hadrat Ubayy ibn Ka’b Radi Allahu Ta’ala Anhu, “What do you recite (from the Qur’an) in the prayer?” He recited Ummul Qur’an (Surah al-Fatiha). The Messenger of Allah SallAllaho Alaihi wa Sallam said,

والذى نفسى بيده ما أنزلت فى التوراة ولا فى الإنجيل ولا فى الزبور ولا فى الفرقان مثلها

“by Him in Whose power my soul is, nothing like it has been sent down in the Torah, the Injil (Bible), the Zabur, or the Qur’an. It is the Seven oft-repeated verses and the Mighty Qur’an which I have been given.” [Sunan Tirmidhi, Vol. 2, Page 115] Read the rest of this entry »

Sighting of the Crescent

moon

Hadrat Sayyiduna Ibn-e-‘Umar Radi Allahu anhu reported that the Messenger of Allah Sallallahu ta ala alayhi wa sallam has said,

لا تصوموا حتى تروا الهلال ، ولا تفطروا حتى تروه ، فإن غم عليكم فاقدروا له

“Do not commence fasting (Ramadan) till you see the new moon, and do not cease fasting (perform Eid) till you see it. But if the weather is cloudy, or there is a smog in the sky (which prevents sighting of the moon), then complete 30 days of the month.” [Sahih Bukhari, Vol 1, Page 256]

In another narration, the Messenger of Allah Sallallahu ta ala alayhi wa sallam said,

الشهر تسع وعشرون ليلة ، فلا تصوموا حتى تروه ، فإن غم عليكم فأكملوا العدة ثلاثين

“The month sometimes is of twenty-nine days, but do not fast till you see the moon. But if the weather is cloudy or there is a smog, then complete thirty days of the month.” [Sahih Bukhari, Vol 1, Page 256]

Hadrat Shaykh ‘Abd al-Haq Muhaddith-e-Dehwli Radi Allahu anhu states:

According to the Islamic Law (Shari’ah), what the astrologers say or inform is not accepted and is unreliable. Neither the Messenger of Allah Sallallahu ta ala alayhi wa sallam, his companions, their followers, nor the pious predecessors followed their utterances, and nor did they act upon them. [Ashi’ah al-Lam’at]

Hadrat Abu Hurairah Radi Allahu anhu reported that the Messenger of Allah Sallallahu ta ala alayhi wa sallam has said,

صوموا لرؤيته وأفطروا لرؤيته فإن غم عليكم فأكملوا العدة شعبان ثلاثين

“Commence the fast when you see it (the moon) and cease fasting (perform Eid) when you see it. But if the weather is cloudy, complete thirty days of Sha’ban.” [Sahih Bukhari, Vol 1, Page 256]

Hadrat Ibn ‘Abbas Radi Allahu anhu reported that

جاء أعرابي إلى النبي صلى الله عليه وسلم فقال إني رأيت الهلال يعني هلال رمضان، فقال أتشهد أن لا إله إلا الله؟ قال نعم، قال أتشهد أن محمدا رسول الله؟ قال نعم، قال يا بلال، أذن في الناس أن يصوموا غدا

A desert Arab came to the Holy Prophet Sallallahu ta ala alayhi wa sallam and said, “I have seen the new moon i.e. the new moon of Ramadhan.” He asked, “do you testify that there is no god but Allah?” he said: yes. He then asked: do you testify that Muhammad is the Messenger of Allah? Sallallahu ta ala alayhi wa sallam” He said, “Yes.” So, the Messenger of Allah Sallallahu ta ala alayhi wa sallam said, “O Bilal, announce to the people that they must fast tomorrow.” [Sunan Abi Dawud, Vol 1, Page 320 and Tirmidhi, Vol 1, Page 148]

Hadrat Shaykh ‘Abd al-Haq Muhaddith-e-Dehlwi Radi Allahu anhu states:

It has been proven from the Hadith that a person who is mastur-ul-Hal i.e. whose being a fasiq is not apparent, then his report or testimony is accepted for the beginning of the month of Ramadan. Stating the words of “shahadah” (bearing witness) is not a condition. [Ashi’ah al-Lam’at] Read the rest of this entry »

Obstacles in the Path of Knowledge

All Praise is due to Allah SubHanuhu wa Ta’ala and Choicest Salutations upon His August Habib Peace and Blessings of Allah be Upon Him.

I am sharing this brief note extracted from “Fadl al-Ilm wa al-Ulama“, the Blessed book by Aarife-Billah, ash-Shaykh al-Imam Naqi Ali al-Qadiri Radi Allahu Ta’ala Anho on the Excellence of Knowledge and the Ulama. Here we will discuss about some obstacles to the path of seeking knowledge. I humbly pray that this note will enlighten the hearts and encourage my Muslim brothers and sisters to acquire the knowledge of Deen.

  Read the rest of this entry »

Prepare for Ramadan (part 1) Voluntary Fasts , Reciting Qur’an Shareef & Superogatory (Nafil) prayers

Holy Quran Shareef

Holy Quran Shareef

The blessed & most beautiful month is near and what better time to prepare for it than right now. Some of us deceive ourselves into thinking that when Ramadan comes we will suddenly change and worship Allah night and day but we are only decieving ourselves in thinking like this.

The Sahaaba used to prepare for Ramadan six months in advance. So if we really want to make the best of this Ramadan then we need to prepare for it now!

This may be our last Ramadan for life is so uncertain. Then there is NO doubt that we must make the best of it for the Reward of EVERY good act in the month of Ramadan is multiplied many times over:

The Prophet (Sallallahu Alaihi Wasallam) said: Read the rest of this entry »

Prepare for Ramadan (part 2) Dua , Repentence , Generosity & Charity

Jama Masjid

Jama Masjid

4. Making Dua

Many of us do not spend as much time as we should do in Dua. Even if we do we rush our dua and our hearts and minds are not present whilst supplicating to Allah exalted is HE.

Many of us rush our Dua’s and our hearts are often not present whilst we are supplicating to Allah. Therefore we lose out on much of the benefits and blessings of Dua. We must give more attention to our Dua’s and try to concentrate more and be more sincere in our Dua’s imagining Allah watching us supplicate to him. We should humble ourselves making ourselves low and not worthy in front of Allah. We should try to cry if we can and have FULL hope that Allah will accept our Dua’s if not in this world then in the hereafter.

Allah Almighty says in the Qur’an: “When my servants ask you concerning me, (tell them) I am indeed close (to them). I listen to the prayer of every suppliant when he calls on me.”

The place of Dua is so honourable to Allah that the Prophet (Sallallahu AlaIhi Wasallim) said: Read the rest of this entry »

Prepare for Ramadan (part 3) Moderation , Implementing & Reviving

Al Quran al Karim

Quran Shareef

9. Moderation in eating

On the authority of Al-Miqdaam ibn Maadiy-Karib radi allahu anhu who said: I heard the Messenger of Allah Salla Allahu ta’ala’alayhi wa sallam saying: “No human ever filled a vessel worse than the stomach. Sufficient for any son of Adam are some morsels to keep his back straight. But if it must be, then one third for his food, one third for his drink and one third for his breath.” (Ahmad, At-Tirmidhi, An-Nasaa’I, Ibn Majah )

Ibrahim al-Nakha’i radi allahu anhu, one of the teachers of Imam e Azam Abu Hanifa radi allahu anhu, may Allah have mercy on them both, mentioned: “The people ruined before you were done in by three characteristics: too much talking, too much eating, and too much sleeping.”

There is no doubt that excessive eating is not only a cause of many diseases but is also a major factor in stopping us from maximising our worship to Allah exalted is he.

Ash-Shafi’I radi allahu anhu said: Read the rest of this entry »

The Blessed Month of Ramadan al-Kareem Mubarak!!

Ramadan Mubarak Hadrat Sayyiduna Abu Hurairah Radi Allahu Ta’ala Anhu reported that the Messenger of Allah (SallAllahu Alaihi wa Sallam) has said,

 

إذا دخل رمضان فتحت أبواب السماء (وفي رواية) فتحت أبواب الجنة وغلقت أبواب النار وسلسلت الشياطين (وفي رواية) فتحت أبواب الرحمة

“When Ramadan begins, the doors of heaven are opened.” A version has, “the doors of Paradise are opened and the doors of Hell are closed, and the Satans are tied with chains.” Another version has, “the doors of Mercy are opened.” [Sahih al-Bukhari, Vol. 1, Page 255 and Sahih al-Muslim, Vol. 1, Page 346]

 

Hadrat Shaykh ‘Abd al-Haq Muhaddith-e-Dehlwi Alaihir raHmah comments:

 

The meaning of the “Doors of heaven” being opened is the continuous descending of mercy, and the ascension of good deeds to the Court of the Almighty without any obstacle (preventing it from ascending). It also means the acceptance of (permissible) supplications. The meaning of the “doors of Paradise” being opened is being encouraged and granted the ability to perform good deeds, and the acceptance of these good deeds. The meaning of the “doors of Hell” being closed is the protection of the souls of those who fast, from things which have been forbidden by the Islamic Law, and rescue from the things which provoke a person on doing bad deeds. It also means to break the desire which the heart has of things of lust. The meaning of Satan being tied with chains is the sealing off of all the ways by which evil whispers enter the mind. [Ashi’ah al-Lam’at]

 

2. Hadrat Abu Hurairah Radi Allahu Ta’ala Anhu reported that the Messenger of Allah (SallAllahu Alaihi wa Sallam) has said,

 

من صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه ومن قام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه ومن قام ليلة القدر إيمانا واحتسابا غفر له ما تقدم من ذنبه

“Whoever fasts during Ramadan with faith and seeking his reward (from Allah SubHanuhu wa Ta’ala) all his past sins will be forgiven. Whoever prays during the night in Ramadan with faith seeking his reward (from Allah SubHanuhu wa Ta’ala) all his past sins will be forgiven. And whoever passes Lailat-ul-Qadr in prayer with faith and seeking his reward (from Allah SubHanuhu wa Ta’ala) all his past sins will be forgiven.” [Sahih al-Bukhari Vol. 1, Page 255 and Sahih al-Muslim, Vol. 1, Page 259]

3. Hadrat Abu Hurairah Radi Allahu Ta’ala Anhu reported that the Messenger of Allah (SallAllahu Alaihi wa Sallam) has said,

 

إذا كان أول ليلة من شهر رمضان صفدت الشياطين ومردة الجن وغلقت أبواب النار فلم يفتح منها باب وفتحت أبواب الجنة فلم يغلق منها باب وينادى مناد يا باغى الخير أقبل ويا باغى الشر أقصر ولله عتقاء من النار وذلك كل ليلة

“When the first night of Ramadan comes, the satans and the rebellious Jinn are chained, the doors of hell are closed and not one of them is opened (during the entire the month of Ramadan); the doors of Paradise are opened and none of them are closed (for the entire month of Ramadan); and a crier calls, ‘Those who desire what is good, come forward, and those who desire evil refrain from it’, and many people are freed from Hell by Allah SubHanuhu wa Ta’ala, and that happens every night.” [Tirmidhi, Vol. 1, Page 153 and Ibn Maajah, Vol. 1, Page 118]

4. Hadrat Abu Hurairah Radi Allahu Ta’ala Anhu reported that the Messenger of Allah (SallAllahu Alaihi wa Sallam) has said,

 

أتاكم رمضان شهر مبارك فرض الله عز وجل عليكم صيامه تفتح فيه أبواب السماء وتغلق فيه أبواب الجحيم وتغل فيه مردة الشياطين لله فيه ليلة خير من ألف شهر من حرم خيرها فقد حرم

“Ramadan, a blessed month, has come to you during which Allah SubHanuhu wa Ta’ala has made it obligatory for you to fast. In it the doors of Heaven are opened, the doors of Hell are closed, and the rebellious satans are chained. In it there is a night (worshiping in it) which is better than (worshiping for) a thousand months. Whoever is deprived of its good (and blessing) has indeed been deprived of all good.” [Nasa’i, Vol. 1, Page 299 and Mishkat, Vol. 1, Page 173] Read the rest of this entry »

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