Malfoozat E AlaHazrat radi allahu anhu | Did the Wahabi Sect exist at the time of the Khulafaa-e-Rashideen?

Question: Did the Wahabi Sect exist at the time of the Khulafaa-e-Rashideen?

Answer: It is the very sect about whom Sayyiduna Abdullah Ibne Abbas (radi Allahu anhu) requested the permission from Ameeril Mu’mineen, Sayyiduna Ali Al Murtudah (Karramallahuwajhahu) to confront. After obtaining permission from Ameeril Mu’mineen, Sayyiduna Abdullah Ibne Abbas (radi Allahu anhu) went to these people and asked them: “What was it about the Ameeril Mu’mineen that you so greatly disagree with?” They replied: “Why did the Ameer appoint Sayyiduna Abu Moosa Ashari (radi Allahu anhu) as a Hakm (Judge) in the Event of Siffeen? This is Shirk (Polytheism) because Allah states in the Quran: ‘That judgement is from none but Allah'”. Sayyiduna Abdullah Ibne Abbas (radi Allahu anhu) replied: “Is it not in the very Quran that states, ‘If there arises a dispute between husband and wife then get one Hakam (Judge or Arbitrator) from both sides, and if the couple require a reconciliation then Almighty Allah will put them together”.

(This is absolutely the same tactics used by todays Wahabis. They close their eyes when it comes to the belief of I’lm-ul-Ghaib – Knowledge of the Unseen – possessed by Sayyiduna Rasoolullah -sallalahu alaihi wasallam. It is an Islamic belief that he did possess this Science of Knowledge as an Ataee – Gift of Allah and not Zaati (Personal). But the corrupt Wahabi totally refutes this. According to them such belief is Shirk).

Sayyiduna Abdullah Ibne Abbas (radi Allahu anhu) then asked them as to what type of belief do they hold that they claim Imaan with all the Ayahs of Nafi (Negation), and Kufr with the Ayafs of Ithbaat (Affirmation). On hearing this scholastic statement of Sayyiduna Ibne Abbas (radi Allahu anhu), half of that group (5, 000) made Taubah (Repented) and joined Ameeril Mu’mineen. The remainder of the group (5, 000) remained stubborn. After this dialogue the Noble Ameeril Mu’mineen issued the order that the remainder be killed.

Sayyiduna Imaam Hasan, Imaam Husein and many other eminent scholars hesitated because this group spent the entire night in Tahajjud and spent the day in the recitation of the Holy Quraan. They said: “How could we raise our swords on such people”. On the contrary, Sayyiduna Rasoolullah (sallalahu alaihi wasallam) had already in the past informed Sayyiduna Ali (Karramallahu wajhahu) about this Sect that will revolt against Islam and they will be very staunch in their external duties, i.e. of Salaah, Fasting, etc. They will leave the Deen as an arrow leaves the bow for its target, never to return again, and they will recite the Holy Quraan but it will not go below their throats.

Eventually the Muslim army was compelled to execute the command of the Ameeril Mu’mineen. Hence, the battle commenced. In the course of the Jihad, the Ameer was informed that the enemy had reached the river in retreat. On hearing this, Sayyiduna Imaam Ali Al-Murtudah (Karramallahu wajhahu) said: “By Allah! Not even 10 if them will cross the river. All will be killed on this side”. So it did happen. None of the 5 000 escaped and all of them were killed. Since the army of the Ameer was impressed by the piety of the enemy he had to clear their minds and heart. To put this into effect, the Ameer issued an order to his army: “Search the bodies of the enemy. If you find Zul Thadiyya amongst them, then you have verily killed the most evil of men on earth, and if you do not find him amongst them (killed) then you have killed the best of men on earth.” The search began and all the corpses were inspected. Below a pile of the executed was lying the body of this cursed person. His one hand was shaped like the breast of a woman. When Ameeril Mu’mineen saw him, he loudly shouted the Takbeer (Allahu-Akbar) and praised the Almighty Allah. Likewise, the entire muslim army was convinced and satisfied by the Karamat (I’lm-e-Ghaib) of the Ameer, praised Allah and thanked Him for cleansing this filth from the earth. Read the rest of this entry »

Two Ways to Purify the Heart

Hadrat Shah Waliullah Muhaddith Dehlvi (may the mercy of Allah be upon him) has written that there are two ways in which the earth regains purity if there is filth upon it.

1. Water pours down in such abundance that the filth is completely washed away.
2. The sun shines down so intensely that all trace of filth is burned away.

Similarly, there are only two ways to attain purification of the heart. One way is to engage in so much dhikr that mercy rains down upon one’s heart to such an extent that it eliminates the filth and cures the diseases of the heart. The other is to remain in the company of a righteous Shaykh and serve him, and like the sun the heart of theShaykh shines its rays upon his heart. The resulting blessing (faidh) removes all signs of the filth and a person’s heart is rendered pure.

Thus, we should be frequent and regular in our dhikr so that AllahAlimighty grants us annihilation of the heart (fana-e-qalbi), a blessing attained after the heart is purified in which a person is forever occupied in the remembrance of his Lord. However, this does not mean that he always sits in prayer and forsakes all other responsibilities. Rather the opposite is true and he takes care of all his worldly and family responsibilities but with a constant awareness of and a deep connection with AllahAlmighty.

ADVICE FOR THE MUREEDS of Silsila Qaadria Barakaatia Radawiya Nooria

Question

The question was posed to ḤuĎūr Tāj ash-Sharīá Muftī Muḥammad Akhtar RiĎā al-Qādrī al-Bareylwī ḥāfidhullāh,Could you please share with us any wazīfa (litany) or any áml which can be performed for the protection of our Îmân and a means of achieving spiritual peace?

Answer

ḤuĎūr Tāj ash-Sharīá ḥāfidhullāh replied, – The recitation of Durūd (and Salawāt) is the most superior of wazāíf, recite Durūd abundantly

One should recite the Durood Shareef as much as possible. The recital of the Durood Shareef gains immense Barakah for the reciter. This should also be remembered by the students, that if they do not have the time to recite the Wazifas, then they should continue reciting the Durood Shareef in abundance.

TASAWWUR-E-SHAIKH (PICTURING THE MURSHID)

Always try and picture your Sheikh, whenever you are alone. Do so with total love and sincerity. Imagine that you are seated in front of your Sheikh and that the both of you are present in the court of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam). Imagine that the rays of Noor (Light) is descending upon the heart of your Murshid and from his heart it is being transferred to your heart. If you continue in this manner, you will be freed of all your worldly concerns and you will become more spiritually elevated.

May Almighty Allah assist you in this world and the Hereafter, through the Wasila of the Holy Prophet (sallal laahu alaihi wasallam) and all the Mashaa’ikh of the Silsila Qaadria Barakaatia Radawiya Nooria. Ameen.

What is Durood Sharif and The Importance Of Durood Sharif .


WHAT IS DUROOD SHAREEF AND THE IMPORTANCE OF DUROOD SHAREEF

Divine blessings on Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is the highest and the most meritorious act in our Deen. This “Divine Blessings” is called Durood Shareef.

When Almighty Allah sends Durood and Salaams upon Sayyiduna Rasoolullah (sallal laahu alaihi wasallam), He is actually blessing him. When the Malaa’ikah and the Muslims send Durood and Salaams to Sayyiduna Rasoolullah (sallal laahu alaihi wasallam), they are actually showing Almighty Allah their respect for the Holy Prophet (sallal laahu alaihi wasallam).Muslims hope that, through the blessings of the Durood and Salaams, Almighty Allah will forgive them of their sins and increase their status in this world and in the Aakirah. The Malaa’ikah hope that Almighty Allah will increase their status.

Durood is a sure means of Allah Ta’ala granting blessings, peace, prosperity and favours of great magnitude on one who recites Durood Shareef on the Holy Prophet (sallal laahu alaihi wasallam). The reciter of Durood Shareef receives all the benefits in this world and utmost gain in the next world with addition to the love of the Holy Prophet (sallal laahu alaihi wasallam).The invocation of Blessings on the Holy Prophet (sallal laahu alaihi wasallam) is styled in Arabic as “Salawat”, in Persian as “Durood”, and in Urdu as “Salawat-o-Salaam”.

The regular recitation of Durood Shareef on Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) lifts up our hearts on to a plane of comprehension where we gaze in our new found peace and moral armour.

The reciter of Durood Shareef will, after some time, come to realise by himself that it is the spontaneous outpouring of his heart before the Great Prophet (sallal laahu alaihi wasallam) of Islam, whose love and attachment is needed to get all the present day problems solved and obtain mercy in the next world.

The more Durood Shareef we recite, the greater the gain and benefit will be achieved in both the worlds. Sayyiduna Shaikh-e-Akbar Mo’inuddin ibn Arabi (radi Allahu anhu) has stated that, “Those who claim to love and revere the Holy Prophet (sallal laahu alaihi wasallam) should increase their recital of the Durood Shareef in patience and perseverance until, through the mercy of Rasoolullah (sallal laahu alaihi wasallam), they have the opportunity of witnessing his blessed countenance”.

The special and exclusive aspect of this prayer is that Durood Shareef is immediately accepted by Allah Ta’ala. No one can doubt its acceptance, as Durood Shareef is being recited by Allah Ta’ala too. Not only this, but He has revealed this secret in the Holy Quran by saying:

“Have I not exalted thy name.”Muslims are a very fortunate people. Allah Ta’ala chose for them the name of Islam as a religion, declared to be comprehensive and final for mankind. The person chose to deliver this message in this specific form and extra-ordinary style of love and hope was the most beloved of Allah Ta’ala and became the Light of Divinity to be shed upon the entire universe. This Light devastated all the domains of darkness and depression. By reciting Durood Shareef (Salawat) we invite Light and drive away all darkness from our inner soul. Our mind becomes soft and love saturated. If there is softness in everything, it tends beauty to it. People become ugly owing to lack of this essential beauty of the inner part of the mind. This ugliness cannot be glossed over by any amount of cosmetics. It is the Durood Shareef on the Holy Prophet (sallal laahu alaihi wasallam) which works wonders.

In the same manner, the Holy Prophet (sallal laahu alaihi wasallam) taught us Durood Shareef to attain salvation, perfect peace and maximum gain in this world as well as the next. The soul is the soil where the faith of Allah is to be implanted firmly and faithfully which requires continuous recitation of Durood Shareef to thrive and flourish.

We have been told by Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) that Durood Shareef is itself Light and when Light enters the soul every aspiration is achieved and every goal is won. Nothing remains thereafter to worry about.

Human spirit today is depressed everywhere and mankind has come to the edge of destruction, decay and devastation. Everyone is engulfed in untold miseries and tragedies of a very great magnitude. Troubles and tortures, pain, poverty, hunger, ill-health, frustrations and accidents have broken the back of a human being. All this can evaporate with the recitation of Durood Shareef on the Holy Prophet (sallal laahu alaihi wasallam) who has clearly proclaimed that Durood Shareef is the panacea of all ills and that if any one comes across a calamity he should recite Durood Shareef in the maximum number. Allah Ta’ala has promised that if anyone recites Durood only once, He showers ten blessings on the reciter immediately.

It is narrated that once Sayyiduna Musa (alaihis salaam) walked a very long distance in the desert during summer at noon. He fainted due to thirst and hunger. After a while, when he regained his consciousness, Allah Ta’ala sent Sayyiduna Jibrael (alaihis salaam) to go and inquire from Sayyiduna Musa (alaihis salaam) if he was thirsty or not. Sayyiduna Musa (alaihis salaam) replied that he was thirsty. Allah Ta’ala told him that the thirst on the Day of Judgement will be a million times more than what Sayyiduna Moosa (alaihis salaam) experienced. Sayyiduna Musa (alaihis salaam) was told that if he wished to get rid of that thirst on the hottest Day of Judgement, he would have to do one thing. When Sayyiduna Musa (alaihis salaam) enquired as to what should be done, Allah Ta’ala told him that he should recite Durood Shareef in abundance on His last Prophet, Sayyiduna Rasoolullah (sallal laahu alaihi wasallam). Sayyiduna Musa (alaihis salaam) thanked Allah Ta’ala and immediately began reciting Durood Shareef on the Sayyiduna Rasoolullah (sallal laahu alaihi wasallam).

From the above fact it is quite clear that Allah Ta’ala has given orders even to his Ambiya to recite Salawat on the last and final Prophet of Islam, and that Durood Shareef is not only panacea and a solution to the ills of this world but in the next too.

In another story, it is narrated that when Sayyiduna Adam (alaihis salaam) saw Bibi Hawa (radi Allahu anha) he wanted to be close to her, but Allah Ta’ala sent Sayyiduna Jibrael (alaihis salaam) to stop him. Allah Ta’ala told him that if he wanted to take Bibi Hawa (radi Allahu anha) as his wife, he should first pay Mahr (dowry). On his inquiry as to what the Mahr was, Allah Ta’ala told Sayyiduna Jibrael (alaihis salaam) to inform him that the best way of paying the dowry is for him to recite Durood Shareef 3 times on His last Prophet, Sayyiduna Muhammad (sallal laahu alaihi wasallam). Sayyiduna Adam (alaihis salaam) did so, Bibi Hawa (radi Allahu anha) was granted to him as his legal and legitimate wife.

The highest blessings which Islam has conferred on man is the concept of Tauheed or Unity of Allah in its purest form. This has been furnished to mankind through Sayyiduna Rasoolullah (sallal laahu alaihi wasallam), the last of the Prophets. It is a cardinal duty of every Muslim man and woman, young and old to entertain the highest respect, regard, love and esteem for the Prophet (sallal laahu alaihi wasallam) and his family. It should be clear that obedience to Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) is always to be charged with intense love and highest regard for him, for it is through love and esteem that truth can be comprehended and communion with the Creator can be vouch-safed. In fact, love is the motive force, reverence dissolves and implicit obedience to the Prophet (sallal laahu alaihi wasallam) which is the natural outcome. It is therefore incumbent on those who love him, to pray to Allah Ta’ala and His Angels in wishing for him peace according to the Divine Command. This will reshape the life which is otherwise infested with turmoil. The reciter will get countless and matchless benefits in both the Worlds and can claim to be the lover of Holy Prophet (sallal laahu alaihi wasallam).As Muslims we should recite Durood Shareef in the Arabic language. Islam seeks to create a unified outlook and it is in the Arabic language alone which welds all Muslims into one great brotherhood. Besides, Arabic is the language of Heaven, it is the language of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam), it is the language of the Angels and it is the language of Sayyiduna Abu-Bakr, Sayyiduna Umar, Sayyiduna Uthman and Sayyiduna Ali (radi Allahu anhuma).The daily recitation of Durood Shareef has a tremendous effect on the human head, heart, mind and person. It purifies thoughts and intensifies actions. It makes passages for perfect peace and personal satisfaction.

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