Two Ways to Purify the Heart

Hadrat Shah Waliullah Muhaddith Dehlvi (may the mercy of Allah be upon him) has written that there are two ways in which the earth regains purity if there is filth upon it.

1. Water pours down in such abundance that the filth is completely washed away.
2. The sun shines down so intensely that all trace of filth is burned away.

Similarly, there are only two ways to attain purification of the heart. One way is to engage in so much dhikr that mercy rains down upon one’s heart to such an extent that it eliminates the filth and cures the diseases of the heart. The other is to remain in the company of a righteous Shaykh and serve him, and like the sun the heart of theShaykh shines its rays upon his heart. The resulting blessing (faidh) removes all signs of the filth and a person’s heart is rendered pure.

Thus, we should be frequent and regular in our dhikr so that AllahAlimighty grants us annihilation of the heart (fana-e-qalbi), a blessing attained after the heart is purified in which a person is forever occupied in the remembrance of his Lord. However, this does not mean that he always sits in prayer and forsakes all other responsibilities. Rather the opposite is true and he takes care of all his worldly and family responsibilities but with a constant awareness of and a deep connection with AllahAlmighty.

ADVICE FOR THE MUREEDS of Silsila Qaadria Barakaatia Radawiya Nooria

Question

The question was posed to ḤuĎūr Tāj ash-Sharīá Muftī Muḥammad Akhtar RiĎā al-Qādrī al-Bareylwī ḥāfidhullāh,Could you please share with us any wazīfa (litany) or any áml which can be performed for the protection of our Îmân and a means of achieving spiritual peace?

Answer

ḤuĎūr Tāj ash-Sharīá ḥāfidhullāh replied, – The recitation of Durūd (and Salawāt) is the most superior of wazāíf, recite Durūd abundantly

One should recite the Durood Shareef as much as possible. The recital of the Durood Shareef gains immense Barakah for the reciter. This should also be remembered by the students, that if they do not have the time to recite the Wazifas, then they should continue reciting the Durood Shareef in abundance.

TASAWWUR-E-SHAIKH (PICTURING THE MURSHID)

Always try and picture your Sheikh, whenever you are alone. Do so with total love and sincerity. Imagine that you are seated in front of your Sheikh and that the both of you are present in the court of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam). Imagine that the rays of Noor (Light) is descending upon the heart of your Murshid and from his heart it is being transferred to your heart. If you continue in this manner, you will be freed of all your worldly concerns and you will become more spiritually elevated.

May Almighty Allah assist you in this world and the Hereafter, through the Wasila of the Holy Prophet (sallal laahu alaihi wasallam) and all the Mashaa’ikh of the Silsila Qaadria Barakaatia Radawiya Nooria. Ameen.

THE NECESSITY FOR A MURSHID

If a person wants to learn any art form or gain knowledge/science he will seek help from an expert in that field. Knowledge of Allah Ta’ala’s Zaat (Being) is the most difficult secret in the universe. It can only be achieved with the help of its experts, the Awliya Allah. Only these people can be accepted as Murshids (guides). The following quotation define the need and guidance of a Murshid.

Ghausul A’zam, Hazrat Sheikh Abdul Qaadir Jailani (radi Allahu anhu) brings home the necessity of a Murshid in a beautiful metaphor. He says: “The heart is the plantation for the Aakhirah (Hereafter). Sow the seeds of Imaan in your heart. Irrigate, fertilise and mature it with regular good deeds. If there is kindness and energy in the heart it will be fertile and an abundant harvest will result. Should the heart be harsh and contemptuous, the soul becomes infertile and barren and no crop will be able to grow. Learn this art of farming by its farmers/experts, the Awliya Allah. Do not think your opinion to be sufficient. Our Prophet (sallal laahu alaihi wasallam) says, ‘Seek help in every field from an expert in that field’”. (Al-Fath-ur-Rabbani, pg. 202)

Ghausul A’zam (radi Allahu anhu) said: “Arrogance, hypocrisy, egoism, are all arrows of Shaitaan aimed at your hearts. One should formulate a strategy to defend oneself from this attack. The correct strategies are explained and demonstrated by the Mashaa’ikh (Guides). You should heed to their commands and act on them. They will guide you on the path of Allah since they have already travelled on this path. Ask their advise on matters relating to the Nafs (carnal desires), cravings and other weaknesses because they have also suffered their consequences and are well aware of the dangers and harms of evil desires. They have battled these over a long period of time and can confront, control and defeat them”. (Al-Fath-ur-Rabbani, pg. 150)

Silsila Qadriya Ghawsia

Silsila Qadriya, Ghawsia: It is named after Sayyadinah Shaikh Sayyad Abdul Qadir Jilani radi allahu anhu who was the Mureed and Khalifa of Shaikh Abu Said Makhzumi radi allahu anhu , the Khalifa of Abul Hasan Ali Qarshi radi allahu anhu ,Khalifa of Shaikh Abul Farah al Tartusi radi allahu anhu , Khalifa of Shaikh Abul Fazl Abdul Wahid Yamni radi allahu anhu ,Khalifa of Shaikh Abu Bakr Shibli radi allahu anhu , Khalifa of Shaikh Syed al Taifah Junaid Baghdadi radi allahu anhu  till Hazrat Ali Murtuza radi allahu anhu . Sayyadinah Shaikh Abdul Qadir Jilani radi allahu anhu  received a robe of Khilafat through His ancestral link from Sayyadinah Imam Hassan bin Ali al-Murtuza radi allahu anhu  as well as with eleven links in between.

Sayyadinah Shaikh Abdul Qadir Jilani radi allahu anhu is the Emminent Wali Allah who enjoys the distinction of being Ghaws (Supreme Commander in the Spiritual Hierarchy). He also enjoys the status of Mahbubiat (Beloved of Allah Subhaanahu Wa Ta’alaa) and Fardaniat (Singularity with Allah Subhaanahu Wa Ta’alaa).

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