When all the inhabitants of Paradise enter Paradise, the light of praise shines on their tongues and that light is commensurate with their knowledge of their Lord in the House of the world. Then when they enter, they acquire further knowledge of their Lord in accordance with what they knew in the House of the world-more than can be reckoned! They feel remorse in the extreme for their inadequacy with regard to their Lord’s rightful claim, and how they served Him and worshipped Him.’ He said-God be pleased with him: ‘Now this is a matter that occurs in the hereafter. And it’s the truth without any doubt and disagreement. ‘
It is said that Sayyiduna Omar bin Abdul Aziz (radi Allahu anhu) asked Sayyiduna Khidr (alaihis salaam) to give him some advise when they both found themselves in Medina Shareef, Sayyiduna Khidr (alaihis assalaam) replied, “O Omar! Save yourself from this state, wherein, outwardly you are the friend of Allah, yet, inwardly you are His enemy. Those whose inner self is not in concordance with their outer self are hypocrites and for them will be extreme punishment”.
Sayyiduna Abdul Wahid bin Yaazid (radi Allahu anhu) has expressed, “Sayyiduna Hasan Basri (radi Allahu anhu) has reached a lofty position in Tassawaf simply because whenever he advised any person to perform any action he firstly did so himself. Whenever he prohibited a person, he always firstly refrained himself. I have therefore, never seen a person whose inner self is precisely as his outer self”.
Sayyiduna Mu’awwiya bin Qurra (radi Allahu anhu) has stated, “Whenever I heard a person being praised, I had always found him less then his tribute, except for Sayyiduna Wakee’ah (radi Allahu anhu). I have always found him to be even more superior then his acclaim”.
Sayyiduna Abdullah Antaaki (radi Allahu anhu) states, “To refrain from internal sins is the most superior of acts”. When he was asked the reasons, he replied, “Simply because he who refrains from internal sins will have a better chance of refraining from external sins. Therefore, he whose internal self is better then his external self, this indeed is the Mercy of Allah. While he whose both selves are equal, this indeed is equality. He on the other hand he whose external self is better then his internal self, he indeed is an oppressor”.
It is because of this that the great Sufis hide their worship. They state that Read the rest of this entry »
Among the ethics and manners of the famous Sufis, sincerity held a mighty and lofty position. Every action of theirs portrayed absolute sincerity. The thought of insincerity never crossed their minds. They clearly understood that action could only be considered noble, if it contained sincerity. Their aim was not to become famously known as Sufis, neither did they consider worldly respect as the all important factor. Their aim was merely to achieve the Pleasure of Allah. The world in front of them held no real value. They understood that if a person spent day and night in the Ibaadat of Allah, yet, he was devoid of sincerity, he would achieve nothing from his worship.
It is recorded that when the Holy Prophet (sallal laahu alaihi wa sallam) sent Sayyiduna Ma’az (radi Allahu anhu) to Yemen, he advised him, “O Ma’az create sincerity in your belief. In this way (even if you perform little deeds) it will be enough for you”.
The incident of Sayyiduna Ali (radi Allahu anhu), clearly portrays the importance of sincerity. Once while he was in battle, he had captured an enemy and was about to kill him when the enemy spat on his blessed face. Sayyiduna Ali (radi Allahu anhu) immediately released him. When he was asked the reason, he replied, “I chose the sword strictly for the Pleasure of Allah. I have been delegated to see that His commands are obeyed. I do not obey my Nafs (carnal desires). I am the Lion of Allah, I am not the lion of my desires. When you spat on me, my desire immediately entered this battle and sincerity began to depart. It is because of this that I have spared you, for my action was not based on sincerity”. When the enemy heard this amazing reply, he instantly repented and became a Muslim.
Sayyiduna Wahab Mambeh (radi Allahu anhu) states, “He who desires the world with the actions of the Hereafter, Allah will indeed alter his heart. His name will then be included among those who are to enter Hell”.
It is recorded that certain Sufis actually re-performed 30 years of Salaah, simply because they felt that they had not shown enough sincerity. Read the rest of this entry »
Shariah and Tariqah (Revealed law and Observance) are not two different or opposite things. Without obeying the Shari’ah (Revealed Law) one cannot approach Allah. Revealed Law is the collection of all the commands concerning body and soul, the spirit and heart, all the divine science and the infinite knowledge. A part of Shari’ah (Revealed law) is called Tariqah. It possesses cognizance so unanimously that it is conclusive and final. So all the actions and performances of the Saints have to be judged in accordance with the Divine Shari’ah (Revealed law). If they are perfectly in accordance with the said law then they are true and acceptable, otherwise they are condemnable and unacceptable.
STRICT FOLLOWING OF THE QURAN AND SUNNAH
The practice of the great Sufis has always been their strict following of the Quran and Sunnah. They considered any deviation from this as an act of disbelief and heresy.
Imaam She’ranni (radi Allahu anhu) quotes Sayyiduna Junaid Baghdadi (radi Allahu anhu) who states that: “Our revealed book, the Holy Quran, is the most comprehensive and the most supreme of all laws and the most lofty. The path of the Sufis has become mighty with the Quran and Sunnah. That person who does not read the Quran and does not practice upon the Sunnah, then his leadership is not proper, (In other words, he should not be made a leader).”
This great Saint also used to advice his followers: Read the rest of this entry »
It is the belief of the Ahle Sunnah Wal Jamaat that it is totally permissible to celebrate the Maulood (Birthday) of the Holy Prophet Muhammad Salla Allahu ta’ala’alayhi wa sallam since this is a means of attaining great blessings.
Allah Almighty says in the Holy Qur’aan: