Hayat al-Anbiya (عليه السلام) [Prophet’s are Alive]

The belief of the mainstream Ahlus-Sunnah wa al-Jama’ah is that our beloved Prophet of Allah (صلى الله عليه وسلم) and  other Prophets (عليه السلام) are alive in their  respective graves.

They are usually involved in performing prayers and worshiping Allah (out of their own free choice without it being obligatory on them), which we cannot normally see or feel just like Angels are alive and present but we cannot normally see them.

Proofs on the fact that Prophets (عليه السلام) remaining alive in their graves:

There are many proofs in the Qur’an, Hadith and sayings of the predecessors regarding the prophets remaining alive after death. Some are reproduced here:

Qur’an States:

ضَرَبَ اللَّهُ مَثَلًا رَّجُلًا فِيهِ شُرَكَاءَ مُتَشَاكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ

Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah. but most of them have no knowledge. [az-Zumar 39:29]

إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ

Truly thou will die (one day), and truly they (too) will die (one day). [az-Zumar 39:30]

As mentioned in (Verse number 29) the condition of two persons to be different, similarly the death of Prophet (صلى الله عليه وسلم) is not Read the rest of this entry »

Performing SHABEENA and it being a means of reward

It has always been the practice of virtuous Muslims to perform ‘Shabeena’ during the month of Ramadaan (i.e. to complete an entire Quran Sharif in Taraweeh in either one, two or three days). It is even reported about some Buzurgs of the deen that they used to complete an entire Quran Sharif daily outside of Ramadaan. All of this is permissible and thawaab on condition that the Holy Quran is not read so hastily that its words aren’t pronounced correctly or that recitation isn’t done with laziness.

Ghair-Muqallid Wahabies (those who reject the Four Imams) call Shabeena Haraam.

In other words, they curse those who recite the Quran the entire night. What deen do these people have?


To complete the recitation the entire Holy Quran in one night is a means of thawaab, proven from the Quran, Hadith, rational thinking and the books of Wahabies themselves:

1. Allahعزوجل says to His Beloved صلی اللہ علیہ وسلم,”O Beloved covered in a sheet! Stand the entire night except for some part of it, half the night or less than it, or increase on this, and recite the Holy Quran with modulation (Tartee1).”35.1 -Surah Muzammil, Verses 1-4

In this ayat, the Holy Prophet صلی اللہ علیہ وسلم is ordered to perform narnaaz approximately the entire night. In the beginning of Islam, making ibaadat the entire night was Fardh, with just a small part of the night being allowed for rest. The obligation was annulled (mansookh) a year later-but its preferability (istihaab) still remains. So, whoever remains awake the entire night and sleeps very little acts upon this ayat. It should be bared in mind, however, that only he who can properly recite the Holy Quran should make Shabeena, as deduced from the instruction of Tarteel.

2. Hadrat Abdullah ibn Abbas رضی اللہ تعالٰی عنہ mentions a long Hadith about Namaaz-e­-Khusoof. In it, it is stated, “In the Salaah of a lunar eclipse, Rasoolullah صلی اللہ علیہ وسلم extended his standing (Qiyaam) equal to the recitation of approximately Surah Baqarah,” 35.2

We come to know that the Prophet صلی اللہ علیہ وسلم recited Surah Baqarah (2 lh paras) in Salaatul.Khusoof. In Shabeena, 1 ½ paras occur in each rakaat, so if ½ paras are proven to have been read in one standing, 1 ½ is definitely permitted.

3. Hadrat Huzaifa رضی اللہ تعالٰی عنہ reports a very long Hadith about the Holy Prophet’s صلی اللہ علیہ وسلم Tahujjud namaaz. His last words were, “The Prophet صلی اللہ علیہ وسلم performed rakaats of Tahajjud namaaz. In these, he recited Surah Baqarah, Aale­Imran, Surah Nisaa, Ma’idah and Anaam.” 35.3 – Abu Dawud

Here we see that the Messenger صلی اللہ علیہ وسلم recited approximately 8 paras in 4 rakaats of Tahajjud namaaz. In other words, he read close to 2 paras in each rakaat! This much would not be necessary to complete Shabeena (since only1½ paras are required). Why then would it be Haraam? Read the rest of this entry »

Consume food only if it is ” Halal “

The translation of an excert borrowed from the fourth chapter of the second part of Kimyâ-i-se’âdet: Rasûlullah ‘sall-Allâhu ta’âlâ ‘alaihi wa sallam’ stated: “It is farz for, (i.e. incumbent upon,) every Muslim to earn (a living) by way of halâl.” Earning by way of halâl, in its turn, requires learning what is halâl. Halâls and harâms are known clearly. What is difficult to know is the doubtful area between the two. A person who fails to avoid the doubtful will fall into harâms. This subject, therefore, should cover an extensive area of knowledge to impart. We have provided detailed information in our book entitiled Ihyâ-ul-‘ulûm. In this chapter we will briefly dwell on some salient points of sweeping generally, arranging them in four articles. [One of those four articles is given here.]

Merits of earning by way of halâl, and thawâb for doing so:

The fifty-second [52] âyat-i-karîma of Mu’minûn Sura purports: “O My Prophets ‘salawâtullahi ‘alaihim ajma’în’. Eat what is pure and halâl and worship Me in due manner!” For this reason, Rasûlullah ‘sall-Allâhu ‘alaihi wa sallam’ stated: “It is farz for every Muslim to earn by way of halâl.” At another occasion the Most Blessed Prophet stated: “If a person eats (only) whatsoever is halâl without mixing any harâm with it for forty days running, Allâhu ta’âlâ will fill his heart with nûr (spritual lights). He will make Hikmat flow like rivers into his heart. He will remove worldly love from his heart.” [It is not sinful to work in order to earn what is worldly. What is sinful is love what is worldly and attach one’s heart to the world.] Sa’d bin Abî Waqqâs ‘radiy-Allâhu ‘anh’, (a Sahâbî, the seventh earliest Muslim, and one of those most fortunate ten Muslims who are called the ‘Ashara-i-mubash-shara because they were given the glad tidings that they would enter Paradise after death,) one day entreated: Yâ Rasûlullah (O Messenger of Allah)! Please invoke a blessing on me so that Allâhu ta’âlâ will accept all my prayers!” The following hadîth-i-sherîf contains the reply of the Best of Mankind: Read the rest of this entry »

The Blessed Month of Ramadan al-Kareem Mubarak!!

Ramadan Mubarak Hadrat Sayyiduna Abu Hurairah Radi Allahu Ta’ala Anhu reported that the Messenger of Allah (SallAllahu Alaihi wa Sallam) has said,


إذا دخل رمضان فتحت أبواب السماء (وفي رواية) فتحت أبواب الجنة وغلقت أبواب النار وسلسلت الشياطين (وفي رواية) فتحت أبواب الرحمة

“When Ramadan begins, the doors of heaven are opened.” A version has, “the doors of Paradise are opened and the doors of Hell are closed, and the Satans are tied with chains.” Another version has, “the doors of Mercy are opened.” [Sahih al-Bukhari, Vol. 1, Page 255 and Sahih al-Muslim, Vol. 1, Page 346]


Hadrat Shaykh ‘Abd al-Haq Muhaddith-e-Dehlwi Alaihir raHmah comments:


The meaning of the “Doors of heaven” being opened is the continuous descending of mercy, and the ascension of good deeds to the Court of the Almighty without any obstacle (preventing it from ascending). It also means the acceptance of (permissible) supplications. The meaning of the “doors of Paradise” being opened is being encouraged and granted the ability to perform good deeds, and the acceptance of these good deeds. The meaning of the “doors of Hell” being closed is the protection of the souls of those who fast, from things which have been forbidden by the Islamic Law, and rescue from the things which provoke a person on doing bad deeds. It also means to break the desire which the heart has of things of lust. The meaning of Satan being tied with chains is the sealing off of all the ways by which evil whispers enter the mind. [Ashi’ah al-Lam’at]


2. Hadrat Abu Hurairah Radi Allahu Ta’ala Anhu reported that the Messenger of Allah (SallAllahu Alaihi wa Sallam) has said,


من صام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه ومن قام رمضان إيمانا واحتسابا غفر له ما تقدم من ذنبه ومن قام ليلة القدر إيمانا واحتسابا غفر له ما تقدم من ذنبه

“Whoever fasts during Ramadan with faith and seeking his reward (from Allah SubHanuhu wa Ta’ala) all his past sins will be forgiven. Whoever prays during the night in Ramadan with faith seeking his reward (from Allah SubHanuhu wa Ta’ala) all his past sins will be forgiven. And whoever passes Lailat-ul-Qadr in prayer with faith and seeking his reward (from Allah SubHanuhu wa Ta’ala) all his past sins will be forgiven.” [Sahih al-Bukhari Vol. 1, Page 255 and Sahih al-Muslim, Vol. 1, Page 259]

3. Hadrat Abu Hurairah Radi Allahu Ta’ala Anhu reported that the Messenger of Allah (SallAllahu Alaihi wa Sallam) has said,


إذا كان أول ليلة من شهر رمضان صفدت الشياطين ومردة الجن وغلقت أبواب النار فلم يفتح منها باب وفتحت أبواب الجنة فلم يغلق منها باب وينادى مناد يا باغى الخير أقبل ويا باغى الشر أقصر ولله عتقاء من النار وذلك كل ليلة

“When the first night of Ramadan comes, the satans and the rebellious Jinn are chained, the doors of hell are closed and not one of them is opened (during the entire the month of Ramadan); the doors of Paradise are opened and none of them are closed (for the entire month of Ramadan); and a crier calls, ‘Those who desire what is good, come forward, and those who desire evil refrain from it’, and many people are freed from Hell by Allah SubHanuhu wa Ta’ala, and that happens every night.” [Tirmidhi, Vol. 1, Page 153 and Ibn Maajah, Vol. 1, Page 118]

4. Hadrat Abu Hurairah Radi Allahu Ta’ala Anhu reported that the Messenger of Allah (SallAllahu Alaihi wa Sallam) has said,


أتاكم رمضان شهر مبارك فرض الله عز وجل عليكم صيامه تفتح فيه أبواب السماء وتغلق فيه أبواب الجحيم وتغل فيه مردة الشياطين لله فيه ليلة خير من ألف شهر من حرم خيرها فقد حرم

“Ramadan, a blessed month, has come to you during which Allah SubHanuhu wa Ta’ala has made it obligatory for you to fast. In it the doors of Heaven are opened, the doors of Hell are closed, and the rebellious satans are chained. In it there is a night (worshiping in it) which is better than (worshiping for) a thousand months. Whoever is deprived of its good (and blessing) has indeed been deprived of all good.” [Nasa’i, Vol. 1, Page 299 and Mishkat, Vol. 1, Page 173] Read the rest of this entry »


Conditions for Jummah Salaah

There are certain conditions that a person must fulfil before Jummah Salaah becomes compulsory. They are:
1. To be a male.
2. To be within the boundary of a town.
3. To be healthy (physically able to perform the Salaah).
4. The road to the Masjid should be safe.
5. Not to be physically handicapped, for example, being blind or cripple.

Sunnah Acts on the Day of Jummah

1. Make Ghusal (bath), trim nails and remove the unwanted hairs of the body.
2. Wear clean clothes. Of course, this should be done at all times.
3. Use sweet scent (I’tr) when going to the Masjid.
4. Try and read the following Surahs: Surah Kahf and Surah Dukhaan.
5. It is highly recommended that one reads the Salaatus Tasbeeh.
6. Read as much Durood Shareef as possible.
7. Make as much Du’a as possible.

The Jummah Salaah

1. The time for Jummah Salaah starts after Zawaal until the end of the Zohar Salaah time.
2. After the first Azaan, read the 4 Rakaah Sunnat-e-Mu’akkidah.
3. The Imaam normally gives a short lecture.
4. Then the two Khutbah are read. You should not speak, read Salaah or make Zikr during the Khutbah. You should listen carefully to the Khutbah and face the Imaam.
5. After the Khutbah, 2 Rakaah Fard Salaah is read with Jamaah.
6. Thereafter, the following Salaah are read: 4 Rakaah Sunnat-e-Mu’akkidah, 2 Rakaah Sunnat-e-Mu’akkidah, and lastly, 2 Rakaah Nafil Salaah.
7. Since Jummah is not Waajib upon the females, they can read their Zohar Salaah at home.
8. A person who misses his Jummah Salaah can perform his Zohar Salaah.
9. Nowadays, it is seen that many youngsters rush off from the Masjid immediately after the Fard Salaah of Jummah. This is a great sin as they are leaving out the Sunnah of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam).
10. It is a great sin for a male not to go for Jummah Salaah without a valid excuse.
11. Avoid talking and making noise in the Wudu Khana and Masjid during the lecture and the Khutbah.
12. Do not come late to the Masjid and miss out on listening to the Jummah Khutbah. Many have the habit of just entering the Masjid before the end of the Jummah Khutbah and rushing for the Fard Salaah. This is not a good practise.
13. It is of great benefit to recite the Salaatu Salaam (ie. send Salaams to Sayyiduna Rasulullah sallal laahu alaihi wasallam) after the Jummah Salaah.


Salaah is the soul of all our Ibaadaat (prayers). The Pious predecessors have stated that if a person does not perform his Salaah, then no other Ibaadat performed by him or her is accepted and if a person loves Salaah and is punctual in his Salaah then Allah Willing, his or her wrongs will all be forgiven. We should thus try our best to perform our Salaah and also show strictness in our homes so that our families may also perform their Salaah.Hazrat Esa (alaihis salaam) once passed by a river. There he saw a beautiful and elegant looking bird lying in a puddle of mud and dirt. The bird’s entire body was covered with filth. He then noticed this bird come out of the mud and then dive into the river until it was clean and beautiful again. Thereafter, the bird once again flew into the dirt and mud and became covered with filth. Once more, the bird left the mud and flew into the river again until it was clean and beautiful again. This astonishing act was repeated five times. Hazrat Esa (alaihis salaam) began to wonder as to the reason for this strange sequence of events. Sayyiduna Jibraeel-e-Amin (alaihis salaam) descended and told him: “This bird is equal to a human from the Ummah of the Holy Prophet (sallal laahu alaihi wasallam). Each time he sins he becomes unclean, and when he performs his Salaah, then Almighty Allah purifies him just like the mud and dirt that was cleansed from the bird”.

It has been narrated that when a persons Salaah is accepted, then as a reward Almighty Allah creates an Angel that remains in Ruku and Sujood making Tasbeeh until the Day of Qiyamah. The Sawaab of all the Ibaadat of this Angel is recorded in the books of the Salaahi.

It has been stated in authentic sources that on the Day of Qiyamah as the people will be passing over Pul-Siraat, which is thinner than a hair and sharper than a sword, there will be a group of people who will say that they are too scared to cross over the bridge. Sayyiduna Jibraeel (alaihis salaam) will ask them how they used to cross the oceans in the world. They they will say that they did so with ships. On hearing their answer, the Musjids that they worshipped in will be brought and they will sit in these Musjids and pass safely over Pul-Siraat.

The Holy Prophet (sallal laahu alaihi wasallam) once asked the Sahaba if any dirt would remain on the body of a person who bathed five times daily in a stream in front of his home. They said that no dirt would remain. He then said: “This is the example of the five daily Salaah. Any person who reads his five daily Salaah, is purified of his sins and bad doings by Allah”.

Hazrat Abu Zar (radi allahu anhu) states that it was winter and the Holy Prophet (sallal laahu alaihi wasallam) came out of his Hujra. He went to a tree, held it’s branch and shook it. This caused it’s leaves to fall off easily. He then said, “O Abu Air and I replied, ‘I am present Ya Rasoolallah (sallal laahu alaihi wasallam)'”. He said: “When a Muslim reads Salaah for Allah, then his sins fall like the leaves of a tree”.

Rasoolullah (sallal laahu alaihi wasallam) was questioned concerning which actions were the most loved and closest to Allah. He replied by saying: “To perform Salaah in its appointed time, and he who leaves Salaah has no Deen.” Salaah is the pillar of Deen, the Me’raj of a Mu’min and a sign of success. An intelligent man is one who goes from a low position to a higher position, and an ignorant man is one who proceeds from a high position to a low position. Mustahab is greater than Mubah. Sunnah is greater than Mustahab. Waajib is greater than Sunnah. Fard is greater than Waajib. Greater than all Faraa’idh is Salaah. Even though we make Urs, Fateha, etc, we should remember that the greatest Ibaadat is Salaah. Without this, all our other Ibaadaat is incomplete. The Prophet (sallal laahu alaihi wasallam) has stated: “When your child reaches the age of seven teach him Salaah. When he reaches ten, shun him if he does not read his Salaah”. He also said: “Read your Salaah before your Janazah is read”.

It has been stated that on the Day of Qiyamah, will come in the form of white camels whose feet will be made from Amber, their necks from Saffron, their heads from musk, and their reigns from emeralds. Those who gave Azaan will be in front, the Imams of Musjids will guide them forward from behind and behind the Imaams will be the musallees who sincerely read Salaah in Jamaat behind the Imaam. When the others will see this on the Day of Qiyamah they will enquire whether these people are Angels or Prophets. It will be said to them that they are neither. They will be told that such are the Ummah of Sayyiduna Rasoolullah (sallal laahu alaihi wasallam) who were punctual in their Salaah.

Dear Muslim brothers and sisters! Perform your Salaah, for Salaah will assist us in this world, in our graves, and on the Day of Qiyamah.


Salaah is obligatory upon every mature Muslim male and female. Whether a Muslim is black, white, rich or poor, literate or illiterate, Salaah is Fardh upon him or her five times a day. Salaah is not Maaf at any time. Salaah is a pillar of religion, recognition of faith and the key to Jannah. Salaah is the Sunnah of the Ambiya, coolness of the eyes of the Prophet (sallal laahu alaihi wasallam) and the Me’raj of the Believers.

Salaah is the greatest of all Ibaadah and the most important obligation. It washes away sins and builds good deeds. It saves one from Hell and guides one towards Paradise. By reading Salaah, one gains the Pleasure of Almighty Allah and the Prophet (sallal laahu alaihi wasallam), love of Angels, safety from calamities, good health, healthy life, Barakah in sustenance and blessings in all aspects of life. The grave of the Salaahi will be enlightened with Noor. On the Day of Reckoning, he shall rise close to the Prophets, Saints, Martyrs and Pious Ones.

If a child is seven years of age, he should be taught to read Salaah, and when he or she reaches the age of ten years, they should be warned and shunned if they do not comply. Laziness in Salaah is a sign of hypocrisy. To leave out Salaah completely is a sign of Kufr and to refute or make a mockery of it is Kufr. A non-Salaahi is disliked by Almighty Allah and His Rasool (sallal laahu alaihi wasallam). There is great torment for him in the grave. His grave will be cramped and reckoning will be harsh. He will rise with Qaroon, Firawn, Hamaan and Ubayy ibn Khalf. No other good deed of his will be accepted.

Salaah should be read sincerely with congregation in the masjid. To leave out the Jamaah without reason is a major sin. To read Salaah in Jamaah is 27 times more excellent than reading alone. In Jummah and in Eidain, the Jamaah is a pre-condition without which there is no Salaah. In Taraweeh, congregational prayers is Sunnat-e-Kifaayah. To read Witr Salaah with Jamaah in Ramadaan is Mustahab (desirable). Congregation for Nafil and Sunnah is Makrooh. For women to be present in any congregational prayer is disallowed.

For Jamaah, the Imam has to be present. The Imam should be a Sunni – Sahihul Aqeedah. He should know the laws pertaining to Salaah and he should recite the Quran correctly. Salaah behind open sinners, clean shaven persons, those who do not keep a Shar’i beard, etc. is Makrooh-e-Tahreemi and Waajib to repeat. In other words, Salaah read behind such persons should be repeated.

Salaah read behind hypocrites, misled persons, Dushman (Enemy)-e-Rasool, non-Mazhabites, insulters of the Prophet (sallal laahu alaihi wasallam) in any way, be it by saying that he is mixed in the sand (Ma’azallah), he does not possess sufficient knowledge (Ma’azallah), he is an ordinary human being like us (Ma’azallah), he is unaware of the happenings in this world (Ma’azallah), he is not the Final Messenger (Ma’azallah), etc. – all these statements lead a person out of Islam and Salaah behind such persons is totally forbidden since there is no Salaah behind such a persons. Salaah is not just any worldly transaction, but it is for Allah. Thus, one should not read Salaah behind just anyone, but should be satisfied with the Imam’s character and Aqeedah.

After Salaah, it is of great blessing to make Du’a. The Prophet (sallal laahu alaihi wasallam) said that Dua is the crux and soul of Ibaadah. To lift up your hands after Azaan and Salaah to make Dua for the Believers is loved by Almighty Allah, a Sunnah of the Holy Prophet (sallal laahu alaihi wasallam), a practice of the Sahaba and a means of mercy and reward. To shake hands, and make Salaam to one another after Salaah is also permitted.

Remember: Only stand for Salaah after hearing “Hayya alas Salaah” and “Hayya alal Falah” in the Iqaamah. To stand before this is Makrooh and to follow the proper practice of sitting is Mustahab (desirable) and a sign of the Ahle Sunnah.


Those people who fold their hems of their pants over their ankles believe that by doing this they are making their Salaah proper, but by doing this they are making their Salaah Makrooh Tahrimee (undesirable).

According to the Shari’ah to read (perform) Salaah with folded clothes is Makrooh. The following Ahadith are very explicit on this matter.

“I was ordered to prostrate on seven parts and not to fold clothes and not to coil hair.” (Sihah Sittah) “I was ordered not to fold clothes and not to coil hair.” (Bukhari & Muslim) “To fold (gather or lift) clothes for Salaah is Makrooh.” (Quoted in most Kitaabs)

“To fold clothes in Salaah or to lift clothes with both hands from front or back at the time of sajdah with a small action is Makrooh or to enter (Salaah) Salaah with folded clothes is Makrooh.” (Ghoonyha- quoted in Fatawa Razvia)

To read Salaah with folded clothes is Makrooh Tahrimee (necessary to repeat the Salaah) and to read Salaah with pants hanging over the ankle and below the ankle is Makrooh Tanzeehi (not necessary to repeat the Salaah).

It is not necessary to repeat the Salaah as A’la Hadrat, Imam-e-Ahle Sunnat (radi Allahu anhu) has stated in “Fatawa Razvia,” Vol.3: “To leave the pants hanging below the ankle with pride is Haraam and to perform Salaah with this intention is Makrooh Tahrimee, otherwise it is Makrooh Tanzeehi.”


It is compulsory upon each and every adult Muslim male and female to perform Salaah. If a person started performing Salaah after a few years of his or her adult age, the balance of the Salaah due is compulsory upon him or her. For example: If Abdullah has become an adult at the age of 14, but at the age of 20 he started reading his Salaah, the balance of 6 years of Salaah is due on him. If the person does not remember the date of his adulthood, that person should consider 12 years as being their adult age. According to Islamic Fiqah, boys become adults at the age of 14 years.

If the female does not know when her adult age is, she can consider 9 years as being her adult age. Over and above she can further reduce her days by considering her monthly course period. Salaah is not compulsory in this time. In this way she can perform the balance of the Salaah that she had missed.

Each and every person should perform the balance of the Salaah immediately. Nobody knows when death will come or sickness and other work necessary in life. Salaah should be performed in time. Instead of performing Sunnat-e-Ghair- Muakkidah and Nawaafil Salaah, it is essential to perform the Salaah that are due. Instead of performing Nawaafil Salaah on important nights, it is better to perform the Salaah that are due. One must have hope on Almighty Allah that we will benefit from both the fard and Nawaafil Salaah together.

There are 20 Rakaahs of Fard Salaah in a day: Fajr (2), Zohar (4), Asr (4), Maghrib (3), Esha (4) and Witr (3). These Salaah can be performed any time accept during Zawaal, sunrise and sunset (During these period Salaah is Haraam). You should perform all balance of Salaah quickly without laziness. Nawaafil will not be accepted by Almighty Allah if the balance of the Salaah that have to be performed are still due.

When you stand to perform your due Salaah, you must say that you are performing the due Salaah for say, Fajr, for the sake of Allah, facing the Kaaba, Allahu-Akbar. The same way for the other Fard and Witr Salaah. If a perform has a lot of balance Salaah to be performed, then A’la Hazrat (radi Allahu anhu) has shown an easy way:-

In the Fard Salaah, while performing the 3rd and 4th Rakaah, instead of reading the Alhamdu Shareef, say Subhanallah 3 times and go for Ruku. This rule is only for the 3rd and 4th Rakaah of Fard Salaah. Witr must be performed fully.

While in Ruku and Sajdah, say only one time Subhana-Rabbi-al Azeem and Subhana-Rabbi-al A’la, saying these words properly.

While performing the Fard and Witr Salaah, after the At-tahiyat, say only Durood.

During Witr Salaah, instead of reading the Dua-e-Qunoot, say 3 times Rabbigh Firlee. (Fatawa Razvia, Vol.3, pages 621-2 & Al- Malfoozat Shareef, Vol.1, page 60-1)


From the Ahadith, there is proof that Salaatul Taraweeh consists of 20 Rakaah of which 8 Rakaah make up Salaatul Layl and not Salaatul Taraweeh.

A specific point shown to us by the Ulema is that the entire Quran consists of 540 Rukus. Hazrat Uthman Ghani (radi Allahu anhu) used to perform 20 Rakaah of Taraweeh every night in Ramadaan and with one Ruku recited for each Rakaah, the entire Quran used to be completed by the 27th night of Ramadaan. Wherever Hazrat Uthman Ghani (radi Allahu anhu) had stopped to make Ruku in Salaah, that stopping point was marked in the Quran with a Ruku sign. This is proof that the Khulafa-e-Rashideen performed 20 Rakaah of Taraweeh and that we have to follow the example of the Khulafa-e-Rashideen (ridwanullahi ta’ala ajma’in).

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