Excellence of Some Blessed Surahs of the Glorious Quran

The whole Glorious Quran is a cure for diseases and saves in times of trouble and distress. Each and every Surah of the Glorious Quran occupies its own unique excellence and glory which is sufficient to protect life and possession, pouring happiness into hearts by removing sadness, sorrow and distress as well as for rid one of diseases.

• Any Dua that is made after reciting Surah al-Fatihah 100 times will be accepted by Allah.

• Satan flees from the home in which Surah Al-Baqarah is recited.

• Recitation of Ayatul Kursi removes poverty.

• Whoever memorizes the last 10 verses of Surah Kahaf, will remain secured from Dajjal.

• Whoever goes to visit the graves of one or both of his parents every Friday, and then recites Surah Yaseen next to them [i.e. by their graves], Allah will grant forgiveness for him in place of each letter.

• Recitation of Surah Dukhan removes trouble.

• Whoever recites Surah Al-Jaasiyah and blows (does Dam) at the person who is in the pangs of death, he will have a peaceful end.

• Reciting Surah Al-Hujurat and doing Dam is beneficial for blessings in the home.

• Recitation of Surah Qaaf brings about an abundance of fruits in ones’ garden.

• By reciting Surah Ar-Rahman 11 times, all objectives are achieved.

• The one who recites Surah Al-Waaqi’ah daily would never suffer from starvation.

• The one who recites Surah Al-Mulk every night would be protected from the punishment of the grave.

• Reciting Surah Al-Muzzammil 11 times eases each difficulty.

• Making Dua for memorizing the Glorious Quran by reciting Surah Al Muddassir, memorizing the Glorious Quran will become easy.

• Recitation of An-Naazi’aat eases the agony of death.

• Recitation of Surah Ad-Duha finds a man who ran away.

• The possession Surah Alam Nashrah is recited upon will have loads of blessings.

• Recitation of Surah Al-Teen 3 times improves character and manner.

• Surah Alaq has the cure for joint pain.

• The one who recites Surah Al-Qadr in the morning and evening, Allah will elevate his honor.

• Surah Al-Bayyinah has the cure for vitiligo and jaundice.

• Surah Az-Zilzaal is equivalent to a quarter of the Quran.

• Damm (blowing) of Surah Al-Aadiyat is useful for that animal or man who is the victim of an evil eye.

• Recitation of Surah Al-Qaariyah protects from calamities.

• Recitation of Surah At-Takaasur 300 times makes debt pay off at the earliest.

• Recitation of Surah Al-‘Asr removes sorrow.

• Surah Al-Humazah and Surah Al-Feel protect from the evil of the enemy.

• Surah Quraysh is an effective cure for the protection of life.

• Recitation of Surah Al Maa’oon is very effective in times of difficulty.

• By the recitation of Surah Al-Kawsar, a man without children receives children.

• Surah Al-Kafiroon is equivalent to a quarter of the Quran.

• Surah Al-Ikhlas is equal to one-third of the Quran and there are numerous virtues of it.

• Surah Al-Falaq and Surah An-Nas protect from evil Jinn, Satan, and jealous people.

— — —
Ref: Jannati Zewar, Page 588 – 605

The best Sadaqah is that a Muslim gains knowledge and then imparts it to his brother. [IbnMajah, Vol. 1, Page 158, Hadith 243]

All praise is to Allah, the Lord Of The Worlds. Peace and Blessings upon our Master Muhammad, upon his blessed family and his noble companions.

Those who may experience sadness and affliction in Paradise

Sayyidi Abd’Al Aziz Al-Dabbagh (rehmatullahi ta ala alayh) presented as proof-God be pleased with him-for the general existence of affliction in Paradise.

When all the inhabitants of Paradise enter Paradise, the light of praise shines on their tongues and that light is commensurate with their knowledge of their Lord in the House of the world. Then when they enter, they acquire further knowledge of their Lord in accordance with what they knew in the House of the world-more than can be reckoned! They feel remorse in the extreme for their inadequacy with regard to their Lord’s rightful claim, and how they served Him and worshipped Him.’ He said-God be pleased with him: ‘Now this is a matter that occurs in the hereafter. And it’s the truth without any doubt and disagreement. ‘

I, al-Lamati, would add that authoritative text has been transmitted for this. The Hafiz al-Suyuti-God the Sublime have mercy on him-says in al-Budur al-safira in the chapter Tahassur ahl al janna ala tark al-dhikr: ‘AI-Tabarani and al-Bayhaqi published with a good chain of transmission from Muadh b. Jabal-God be pleased with him-that the latter reported: “The Apostle of God-God’s blessings and peace be upon him-said: ‘The only affliction the inhabitants of Paradise experience is because of the moment they spent without recollecting God.’ ”

Likewise, Ahmad [Ibn Hanbal], al-Tirmidhi, Ibn Hibban and al Hakim published and classified as authentic (sahih) from Abu Hurayra-God be pleased with him-that he reported: “The Apostle of God-God’s blessings and peace be upon him-said: ‘No group of people sits down somewhere and omits to recollect God and doesn’t invoke blessings on the Prophet-God’s blessings and peace be upon him-without experiencing sorrow on the Day of Resurrection, even if they enter Paradise as a reward. ”

And al-Bayhaqi and Ibn Abi’l-Dunya published from Aisha-God be pleased with her-that she reported: “The Apostle of God-God’s blessings and peace be upon him-said:  ‘If there’s any moment spent by a human being in which he doesn’t recollect God favorably, he’ll be afflicted for it on the Day of Resurrection.””This is what the Hafiz al-Suyuti cites in the above-mentioned chapter.

– Al-Ibriz min Kalam Sayyidi Abd al-Aziz al-Dabbagh (Pure Gold from the Words of Sayyidi Abd al-Aziz al-Dabbagh rehmatullahi ta ala alayh)

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Selected Durood Shareef from Dalail Ul Khairat Sharif

 Collection of Durood Sharif / Various Durood Sharif

Monday Hizb

LABBAYK ALLAHUMMA LABBAYK

ALLAH (Jalla Shanahu) commands us to go for Hajj if we have the means, and when we are ready to go for Hajj, we say Labbayk (meaning: Here I am, ready to obey Your Command, O Allah). Allah (Jalla Shanahu) also commands us in the Holy Qur’an to invoke blessings and salutations on the Holy Prophet (Sallallahu ta ala alayhi wa sallam) and what a pleasant surprise it is to find a salaat in Part 1 of Dalaail u’l Khayraat with the relevant verse (33:56) and the response of Labbayk as follows:

Innallaaha wa malaaikatahu yusalluuna ‘alan-nabi O Yaa ayyuhallaziina aamanu sallu ‘alaihi wa sallimu tasliima O

Verily, Allah and his angles bless the Prophet! O you, who believe, ask (Allah) to bless him and grant him abundant peace!

Labbaika Allahumma rabbi wasaadayka salawaatullahil-barrirrahiimi wal-malaaikatil-mukarrabiina wannabiyyena was-siddiqiina wash-shuhadaa‘i was-saalihiina wama sabbaha laka min shay-in-yaa rabbal ‘alamiina ‘alaa sayyidina Muhammad-in Abdillaahi khaatamin-nabiyyiina wasayyidina mursaliina Wa ima mil-muttaqiina warasuuli rabbil-‘alamiina shahidil-bashiirid-daa’ii ilaika bi-iznikas-sirajil-muniri wa ‘alaihis-salam. O

Allahummaj‘al salawatika wabarakatika warahmataka ‘alaa saiyidil-mursaliina wa imamil-muttaqiina wa khatamin-nabiyyina sayyidinaa Muhammad-in ‘abdika warasulika imamil-khairi waqaa‘idil-khairi warasulir-rahmah O

Translation :

I am here, Ya Allah, at Your service and at Your Command, my Lord! The blessing of Allah (subhaanahu wa ta’ala), the good, the Merciful, and of his closest angles, and of the Prophets and of the sincere ones, and of the martyrs and of the good ones and of whatever else exists which glorifies You (Ya Allah), O Lord of the worlds, are for our master Muhammad (Sollallahu ‘Alaihi Wasallam), son of Abdullah (Radhi allah ta’ala anhu), the seal of the Prophets and the master of Messenger The Leader of the Pious and the Messenger of the Lord of the world, the witness the Bringer of Good Tidings, the caller to You (Ya Alalh) by Your leave, the Lamp, the Illumined one, on him may there be peace!

Ya Allah grant Your blessings and Favours and Your Mercy to the master of the Messengers and the Leader of the pious and Seal of the Prophets, our master Muhammad (Sollallahu ‘Alaihi Wasallam), Your slave and Your Messenger, the Pioneer of Goodness and Guide to the Goodness, the Messenger of Mercy!

 

Allahumma solli ‘alaa sayyidinaa Muhammad-inw wa ‘alaa aalihi wa as-ha bihi wa auladihi wa azwaajihi wa zurriyyatihi wa ahli baitihii wa as-harihii wa ansarihi wa ashya-‘ihii wa muhibbiihii wa ummatihii wa ‘alaina ma aahum ajma‘ina yaa arhamar-rahimin! O

 

Ya Allah, bless our master Muhammad (Sollallahu ‘Alaihi Wasallam), his family, his companions, his children, his wifes, his descendants, the People of his House, his

Permissibility Of Celebrating Meelad-Un-Nabi Salla Allahu ta’ala’alayhi wa sallam

It is the belief of the Ahle Sunnah Wal Jamaat that it is totally permissible to celebrate the Maulood (Birthday) of the Holy Prophet Muhammad Salla Allahu ta’ala’alayhi wa sallam since this is a means of attaining great blessings.

Allah Almighty says in the Holy Qur’aan:

Mawlid un Nabi | The Lawfullness of Celebrating the Prophet’s Birth

By reciting mawlid, Muslims explain about Rasûlullâh’s (sall-Allâhu ’alaihi wa sallam) birth, the Mi’râj and his life, and remember and praise him. It is necessary for every Muslim to love Rasûlullâh very much. He who loves Rasûlullâh much remembers him, repeats his name and praises him very frequently. The hadîth ash-sharîf narrated by ad-Dailamî and quoted in Kunûz ad-daqâ’iq declares, “The one who loves very much remembers the beloved very frequently.” All ’ulamâ’ of Islam have written in detail that it is necessary to love Rasûlullâh very much.

Even the Wahhâbite book “Fat’h al-majîd” notes this fact:

Mawlid Un-Nabī şallAllāhu álayhi wa sallam | Hadith 2 and 3

Second Hadith

The Beloved Prophet şallAllāhu álayhi wa sallam also specified his own birthday in the same way. In a Hadīth narrated by Abu Qatada Ansarī rađiyAllāhu ánhu, he reports that Allah’s Beloved Messenger şallAllāhu álayhi wa sallam was asked about fasting on Monday, whereupon he said:

It is (the day) when I was born and revelation was sent down to me.

Reference: Sahih Muslim, Bk 6, Number 2606.

This Hadīth is also reported in by Imām Abū Bakr al-Bayhaqī in his Sunan al-Kubra (Vol 4, Pg 300, Hadīth no. 8182, 8259); in the Sunan of Imām Nisa’ī and the Musnad of Imām Ahmad bin Hanbal.

It is clear from this Hadith that the Beloved Messenger şallAllāhu álayhi wa sallam was very happy about the day of his birth and so fasted out of gratitude. Fasting is a form of worship, so one can celebrate this day by any form of ibâdât. One can fast or hold gatherings or provide food to the poor, all being acts of worship.

The True Essence of Eid al-Fitr

In this day and age, many Muslims eagerly await the end of Ramadaan and the coming of Eid-ul-Fitr to gain their ‘freedom’ in order to go back to committing sin and disobeying Almighty Allah [May ALLAH Forbid]. Many people start on the day of Eid itself and engage in shameful and reprehensible behaviour in the name of celebration. We should remember that celebration does not mean committing sin, but rather it involves remembering Allah Ta’ala and being grateful to Allah Ta’ala for showering His Mercy and Bounties upon us. Let us look at the true essence and significance of Eid-ul-Fitr, and the way in which those pious servants close to Almighty Allah celebrated Eid.

Eid is a day of celebration for Muslims, a day of happiness. On this day, Muslims perform two rakaats of prayer, meet one another, shake hands and embrace and give charity to the poor and needy. Islam teaches protecting the poor, helping the helpless, and easing the pain and sufferings of orphans and the meek at every turn, and they should not be forgotten, especially on the day of Eid. That is why Rasoolullah (Sallallahu Alaihi Wasallam) ordered us to pay the Sadqa-e-Fitr before performing the Eid Salaah so that Muslims remember their poor brothers on this occasion and include them in their happiness.

 

It is reported on the authority of Hadrat Anas (Radiallahu Ta’ala Anh) that when Rasoolullah (Sallallahu Alaihi Wasallam) came to Madina Shareef, the people of Madina would celebrate two festivals. They were asked what these days were and they replied, “We used to celebrate on these days in the days of ignorance.” Rasoolullah (Sallallahu Alaihi Wasallam) said, “Allah Ta’ala has granted you two better days than these days; Eid-ul-Fitr and Eid-ul-Adha.” [Abu Dawood]

 

Regarding Eid-ul-Fitr, Rasoolullah (Sallallahu Alaihi Wasallam) once said, “When the month of Ramadaan is over, and the night of Eid-ul-Fitr has arrived, that night is called the Night of Prize. Then, in the early morning of Eid-ul-Fitr Allah Ta’ala will send His angels forth to visit all the towns and cities on the earth below. Once they have made their descent, they will position themselves at the entrances to all the streets and alleys. There, in a voice that is audible to every being created by Allah Ta’ala, apart from the jinn and humankind, they will issue a proclamation saying, “O Community of Muhammad (Sallallahu Alaihi Wasallam), come forth into the presence of a Noble and Generous Lord, who will grant you gifts in abundance and forgive your terrible sin!” Then when the believers have emerged and presented themselves at their place of prayer, Allah Ta’ala will say to His angels, “O My angels, what is the recompense of the hired labourer, once he has done his job?” The angels will reply, “Our Lord and our Master, You will pay him his wages in full!” So Allah Ta’ala will say, “I now call upon you to bear witness, O My angels, that I have conferred My acceptance and My forgiveness as the reward for their fasting and night vigil during the month of Ramadaan.” Allah Ta’ala will then say, “O My servants put your requests to Me now, for this I swear by My Might and My Majesty, you will not ask Me this day, in this gathering of yours for anything connected with your life hereafter, without My granting it to you; nor for anything connected with your life in this lower world, without My attending to your need. By My Might and My Majesty, I will not put you to shame, nor will I expose you to disgrace amongst those who are faithfully committed to observing the laws (of Shariah). Now you may depart, knowing that you have been forgiven. You have won My approval, and I am well pleased with you.”” [Ghunyalit Taalibi Tareeqal Haq, Vol. 3]

 

Subhaanallah! How Merciful is our Rabb, even though we are such wretched sinners.

Excellence of Eidain and Method of Performing the Eid Prayer

I. Hadrat Anas reported that when the Holy Prophet came to Madinah, the people had two days in which they used to entertain and amuse themselves. He asked: “What are these two days?” They said: “We used to amuse ourselves and take pleasure in these two days during the Days of Ignorance (Jahiliyyah). The Messenger of Allah said, “Allah has substituted for you something better than these two; the Eid of Adha  (sacrifice) and the Eid of Fitr . [Sunan Abi Dawood – Book on Prayer, Vol 1, Page 162]

 

II. Hadrat Abu al-Huwairith reported that the Messenger of Allah wrote to Hadrat ‘Amr Ibn Hazm, when he was in Najran, asking him to observe the prayer early on the Eid of Adha (sacrifice) and late on the Eid of Fitr, and to admonish the people. [Mishkaat – Book on Prayer, Vol 1, Page 127]

 

III. Hadrat Jabir ibn Samurah reported, “I prayed with the Messenger of Allah the two Eid prayers more than once or twice, without an Adhan or Iqamah.” [Sahih Muslim – Book on the two Eid Prayers, Vol 1, Page 290]

 

IV. Hadrat Anas reported that the Messenger of Allah did not go (to the place of prayer) in the morning on the day of Eid-ul-Fitr till he ate some dates, and he used to eat an odd number. [Sahih Bukhari – Book on the two Eid Prayers, Vol 1, Page 130]

 

V. Hadrat Buraidah reported that the Holy Prophet did not go out on the day of Eid-ul-Fitr till he had eaten some food; and that he did not eat any food on the day of Eid-ul-Adha (sacrifice) till he had prayed. [Sunan Tirmidhi – Book on the two Eid Prayers, Vol 1, Page 120]

 

VI. Hadrat Jabir reported that on the day of Eid the Holy Prophet used to return by a different route from the one he had taken when going out. [Sahih Bukhari – Book on the two Eid Prayers, Vol 1, Page 134]

 

NOTES:

 

1. To greet, embrace and shake hands with one another, after the Eidain prayer is an act of reward; and which is also a means of increasing love and affection between Muslims and a way of expressing ones joy and happiness.

2. It is not permissible for females to perform the Eidain prayers, as there shall be mixing between the men and the women in the Eidgah (place where the Eid prayer is performed). This is why it is not permissible for females to go to the Masajid to perform salaah with congregation; whether they go in day or at night; whether for Jum’ah or for Eidain; whether they are old or young. [This has been stated in Tanwir al-Absar and al-Durr al-Mukhtar Page 114]

 

Yes, however, before Zawal women can perform the 2 or 4 rak’ats Chasht (Salatud Duha) prayer at home, after the Eidain prayer has finished. [Bahar-e-Shari’at – Vol. 1, Chapter 4, Page 94]

 

3. If only the women have their own congregation for salaah, then this is also not permissible, as the congregation held by women between themselves (to perform salaah) is not allowed, in fact it is strictly disliked (Makruh-e-Tehrimi). [This has been stated in Fatawa-e-’Alamgiri Vol. 1 Page 80, also in al-Durr al-Mukhtar Page 77]

 

4. Even if women pray the Eidain prayer on their own, then this is also not permissible as it is a condition to establish the Eidain prayer that it is performed with a congregation. Yes! Women should pray the nafl (supererogatory) salaah on that day; at home, on their own. Insha’Allah they shall receive the blessings and rewards of that day.

Performing SHABEENA and it being a means of reward

It has always been the practice of virtuous Muslims to perform ‘Shabeena’ during the month of Ramadaan (i.e. to complete an entire Quran Sharif in Taraweeh in either one, two or three days). It is even reported about some Buzurgs of the deen that they used to complete an entire Quran Sharif daily outside of Ramadaan. All of this is permissible and thawaab on condition that the Holy Quran is not read so hastily that its words aren’t pronounced correctly or that recitation isn’t done with laziness.

Ghair-Muqallid Wahabies (those who reject the Four Imams) call Shabeena Haraam.

In other words, they curse those who recite the Quran the entire night. What deen do these people have?

PROOF OF SHABEENA

To complete the recitation the entire Holy Quran in one night is a means of thawaab, proven from the Quran, Hadith, rational thinking and the books of Wahabies themselves:

1. Allahعزوجل says to His Beloved صلی اللہ علیہ وسلم,”O Beloved covered in a sheet! Stand the entire night except for some part of it, half the night or less than it, or increase on this, and recite the Holy Quran with modulation (Tartee1).”35.1 -Surah Muzammil, Verses 1-4

In this ayat, the Holy Prophet صلی اللہ علیہ وسلم is ordered to perform narnaaz approximately the entire night. In the beginning of Islam, making ibaadat the entire night was Fardh, with just a small part of the night being allowed for rest. The obligation was annulled (mansookh) a year later-but its preferability (istihaab) still remains. So, whoever remains awake the entire night and sleeps very little acts upon this ayat. It should be bared in mind, however, that only he who can properly recite the Holy Quran should make Shabeena, as deduced from the instruction of Tarteel.

2. Hadrat Abdullah ibn Abbas رضی اللہ تعالٰی عنہ mentions a long Hadith about Namaaz-e­-Khusoof. In it, it is stated, “In the Salaah of a lunar eclipse, Rasoolullah صلی اللہ علیہ وسلم extended his standing (Qiyaam) equal to the recitation of approximately Surah Baqarah,” 35.2

We come to know that the Prophet صلی اللہ علیہ وسلم recited Surah Baqarah (2 lh paras) in Salaatul.Khusoof. In Shabeena, 1 ½ paras occur in each rakaat, so if ½ paras are proven to have been read in one standing, 1 ½ is definitely permitted.

3. Hadrat Huzaifa رضی اللہ تعالٰی عنہ reports a very long Hadith about the Holy Prophet’s صلی اللہ علیہ وسلم Tahujjud namaaz. His last words were, “The Prophet صلی اللہ علیہ وسلم performed rakaats of Tahajjud namaaz. In these, he recited Surah Baqarah, Aale­Imran, Surah Nisaa, Ma’idah and Anaam.” 35.3 – Abu Dawud

Here we see that the Messenger صلی اللہ علیہ وسلم recited approximately 8 paras in 4 rakaats of Tahajjud namaaz. In other words, he read close to 2 paras in each rakaat! This much would not be necessary to complete Shabeena (since only1½ paras are required). Why then would it be Haraam?

Quran Khuwani in Islam

Imam Abu Dawood (d. 275H) (may Allah be pleased with him) narrates that Aas son of Wael had made a will to free 100 slaves on his behalf (after his death). His son Hisham freed 50 slaves, his other son (Amr ibn Aas) wanted to free 50 slaves but said, “First let me ask the Prophet of Allah (Allah’s blessings and peace be upon him)”. So he went to the Prophet (Allah’s blessings and peace be upon him) and asked, “Oh Prophet of Allah! (Allah’s blessings and peace be upon him) my father had made a will to free 100 slaves and my brother has freed 50 shall I free the other 50?” The Holy Prophet (Allah’s blessings and peace be upon him) replied, If he (Aas bin Wael) had been Muslim then if you would free them or do charity or perform pilgrimage it would reach him.”

Imam Abu Dawood (may Allah be pleased with him) narrates that Saad son of Ubaddah (may Allah be pleased with him) went on holy wars (gazwaa’t) with the Holy Prophet (Allah’s blessings and peace be upon him) and when he returned to Madina, his mother had passed away. He (Saad) asked the Prophet of Allah (Allah’s blessings and peace be upon him), ‘Umm e Saad’ (my mother) has died. Which charity [sadqa] is better for her?” The Holy Prophet (Allah’s blessings and peace be upon him) replied, “Water!” Saad (may Allah be pleased with him) dug a well and said this well is for Saad’s mother (that is, may its reward go to Saad’s mother). (Mishkat)

Imam Muslim (d. 261H) narrates from Ayesha (may Allah be well pleased with her): She said that a man came and said “Oh Prophet of Allah! (Allah’s blessings and peace be upon him) My mother has suddenly passed away and she has made no will. I suppose that if she would have got a chance to talk, she would have given charity (sadaqah) – so if I give charity on her behalf, would its reward reach her spirit (Ruh)?” The Holy Prophet (Allah’s blessings and peace be upon him) replied, “Yes it will reach her!” Imam Nawawi (d. 676) in his explanation of Saheeh Muslim (Sharh Muslim) says this narration (hadith) proves that if charity is given on behalf of the dead, its reward reaches them. Scholars have consensus on this.

Imam Nassai (d. 303) narrates from (Abdulah) son of Abbas (may Allah be well pleased with them both): He said – a woman asked the Holy Prophet (Allah’s blessings and peace be upon him), “My father has passed away and he did not perform pilgrimage (hajj).” The Holy Prophet (Allah’s blessings and peace be upon him) replied, “Perform pilgrimage for your father (i.e., on his behalf)

Imam Tibrani (d. 360) and Darul Qatnni (d. 385) narrates that the Prophet of Allah (Allah’s blessings and peace be upon him) said, “Whoever passes by the grave and recites “Qul ho Wallah-ho Ahad…” (Al-Ikhlas Chapter 112)” (and conveys the reward to the dead), the grantor (of such reward) will get the reward equal to the number of the buried persons.

All these hadith mentioned above are in proof of having a Quran Khawani (reciting Quran). Also remember that benediction [dua’] is accepted when the Quran is completed and so several people recite the Quran in times of calamity and depression and at the end make benediction for peace.

May Allah save us from the devil and his evil traps. May Allah grant us paradise in the neighborhood of our beloved Prophet (Allah’s blessings and peace be upon him), Ameen!

Rendered into English from
“Anwar-ul-Hadith”
by
Mufti Jalaluddin Amjadi Alaih Rehma

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