Prominent Scholars of Islam on Celebrating Mawlid an-Nabawi Sharif

Eid Milad Un Nabi WallpaperHaving read the words of those who had lived with the Holy Prophet SallAllahu Alaihi wa Aalihi wa Sallam and had closely watched his every action, we shall now turn to some great scholars of Islam, whose writings are considered most authentic in Islamic affairs. Pay heed to these to dispel any doubts that you may have regarding the subject. All these great scholars firmly believed that celebrating Mawlid Sharif of the Holy Prophet SallAllahu Alaihi wa Aalihi wa Sallam is authentic and lawful.

 

..:: Sayings of the Great Scholars about Celebrating Mawlid? ::..

 

1. After relating Abu Lahab’s relief on setting Thuwaibha free, Hadrat Maulana Shah Abdul Haq Dehlvi in his famous book Madarijun Nabuwwat says:

 

“This event provides a clear proof to those who celebrate Milad Sharif by rejoicing and alms giving on the night of the birth of the holy Prophet (SallAllahu Alaihi wa Aalihi wa Sallam), People of Makkah gather on 12th Rabi al-Awwal to is it the house in which the Prophet (SallAllahu Alaihi wa Aalihi wa Sallam) was born. Only because he was his nephew, he has been receiving, in spite of this being an idolater, the benefits of thus rejoicing in his grave every Monday, then how much more blessing will fall to the lot of him who acknowledges the Prophet (SallAllahu Alaihi wa Aalihi wa Sallam) as the beloved of ALLAH and His true Prophet, and celebrates Milad Sharif repeatedly.”[Madarij an-Nabuwwah, Vol. 2, Page 34, Publisher: Zia al-Quran Publication]

 

As the poet says:

 

Dostaan Ra Kujaa Kunee Mahroom

Tu Keh Ba Dushmanaan Nazar Daree

 

How would you (SallAllahu Alaihi wa Aalihi wa Sallam) leave out friends?

You, who feel great compassion, even for your enemies.”

 

2. Due to the rejoicing he made at the birth of the holy Prophet (SallAllahu Alaihi wa Aalihi wa Sallam), Imaam Qastalaani says: Read the rest of this entry »

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How Would the Creation Respond? | In honor of the Beloved Prophet of Allah ﷺ

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If the creation of Allah were to become aware of the blasphemous and sacrilegious mockery, insulting and dishonouring the Beloved of Allah [Habībullāh], the Chosen-One [Al-Muştafā], the Owner of the Praised Station [al-Maqām al-Mahmūd], Mercy of the Worlds [Rahmat al-‘Ᾱlamīn], the intercessor of the sinners [Shafi`i al-Mudhnibīn] the possessor of the best character [al-Khuluq al-Adhīm], then no doubt the creation would tremble. If Allah gave them the ability to speak to the Muslims then what would be their response?

The Ka’aba would say, “I was honoured to bow down to him when he arrived into this world. I felt delighted when he came into me and honoured me.”

Kaaba Sharif Sketch

The Mountains would say, “We would be overwhelmed (Mount Uhud) and were moved when the blessed feet were on top of us. [Al-Bukhārī] We were ready to listen to the command of the Beloved. We would have crushed the enemies of our Beloved if he commanded us. But he was sent as a Mercy (Rahmah) and prayed for them.” [Al-Zarqānī]

The Pebbles would say, “We were imprisoned in the hands of the staunch enemy (Abū Jahl) and yet we called out his name (Kalimah), responding to his order.” [Jalāluddīn al-Rūmī]

The Sun would speak out, “O Muslims! I surrendered myself to the order of the Blessed one and I rose again after I had already set.” [Al-Zarqānī and al-Shifā]

The Moon would say, “I would move according to the pointing of my beloved when he was in the cradle. [Imām Baihaqī in his Dalāil] I split my heart into two when the blessed finger pointed towards me.” [Al-Zarqānī] Read the rest of this entry »

The True Essence of Eid al-Fitr

In this day and age, many Muslims eagerly await the end of Ramadaan and the coming of Eid-ul-Fitr to gain their ‘freedom’ in order to go back to committing sin and disobeying Almighty Allah [May ALLAH Forbid]. Many people start on the day of Eid itself and engage in shameful and reprehensible behaviour in the name of celebration. We should remember that celebration does not mean committing sin, but rather it involves remembering Allah Ta’ala and being grateful to Allah Ta’ala for showering His Mercy and Bounties upon us. Let us look at the true essence and significance of Eid-ul-Fitr, and the way in which those pious servants close to Almighty Allah celebrated Eid.

Eid is a day of celebration for Muslims, a day of happiness. On this day, Muslims perform two rakaats of prayer, meet one another, shake hands and embrace and give charity to the poor and needy. Islam teaches protecting the poor, helping the helpless, and easing the pain and sufferings of orphans and the meek at every turn, and they should not be forgotten, especially on the day of Eid. That is why Rasoolullah (Sallallahu Alaihi Wasallam) ordered us to pay the Sadqa-e-Fitr before performing the Eid Salaah so that Muslims remember their poor brothers on this occasion and include them in their happiness.

 

It is reported on the authority of Hadrat Anas (Radiallahu Ta’ala Anh) that when Rasoolullah (Sallallahu Alaihi Wasallam) came to Madina Shareef, the people of Madina would celebrate two festivals. They were asked what these days were and they replied, “We used to celebrate on these days in the days of ignorance.” Rasoolullah (Sallallahu Alaihi Wasallam) said, “Allah Ta’ala has granted you two better days than these days; Eid-ul-Fitr and Eid-ul-Adha.” [Abu Dawood]

 

Regarding Eid-ul-Fitr, Rasoolullah (Sallallahu Alaihi Wasallam) once said, “When the month of Ramadaan is over, and the night of Eid-ul-Fitr has arrived, that night is called the Night of Prize. Then, in the early morning of Eid-ul-Fitr Allah Ta’ala will send His angels forth to visit all the towns and cities on the earth below. Once they have made their descent, they will position themselves at the entrances to all the streets and alleys. There, in a voice that is audible to every being created by Allah Ta’ala, apart from the jinn and humankind, they will issue a proclamation saying, “O Community of Muhammad (Sallallahu Alaihi Wasallam), come forth into the presence of a Noble and Generous Lord, who will grant you gifts in abundance and forgive your terrible sin!” Then when the believers have emerged and presented themselves at their place of prayer, Allah Ta’ala will say to His angels, “O My angels, what is the recompense of the hired labourer, once he has done his job?” The angels will reply, “Our Lord and our Master, You will pay him his wages in full!” So Allah Ta’ala will say, “I now call upon you to bear witness, O My angels, that I have conferred My acceptance and My forgiveness as the reward for their fasting and night vigil during the month of Ramadaan.” Allah Ta’ala will then say, “O My servants put your requests to Me now, for this I swear by My Might and My Majesty, you will not ask Me this day, in this gathering of yours for anything connected with your life hereafter, without My granting it to you; nor for anything connected with your life in this lower world, without My attending to your need. By My Might and My Majesty, I will not put you to shame, nor will I expose you to disgrace amongst those who are faithfully committed to observing the laws (of Shariah). Now you may depart, knowing that you have been forgiven. You have won My approval, and I am well pleased with you.”” [Ghunyalit Taalibi Tareeqal Haq, Vol. 3]

 

Subhaanallah! How Merciful is our Rabb, even though we are such wretched sinners. Read the rest of this entry »

Excellence of Eidain and Method of Performing the Eid Prayer

I. Hadrat Anas reported that when the Holy Prophet came to Madinah, the people had two days in which they used to entertain and amuse themselves. He asked: “What are these two days?” They said: “We used to amuse ourselves and take pleasure in these two days during the Days of Ignorance (Jahiliyyah). The Messenger of Allah said, “Allah has substituted for you something better than these two; the Eid of Adha  (sacrifice) and the Eid of Fitr . [Sunan Abi Dawood – Book on Prayer, Vol 1, Page 162]

 

II. Hadrat Abu al-Huwairith reported that the Messenger of Allah wrote to Hadrat ‘Amr Ibn Hazm, when he was in Najran, asking him to observe the prayer early on the Eid of Adha (sacrifice) and late on the Eid of Fitr, and to admonish the people. [Mishkaat – Book on Prayer, Vol 1, Page 127]

 

III. Hadrat Jabir ibn Samurah reported, “I prayed with the Messenger of Allah the two Eid prayers more than once or twice, without an Adhan or Iqamah.” [Sahih Muslim – Book on the two Eid Prayers, Vol 1, Page 290]

 

IV. Hadrat Anas reported that the Messenger of Allah did not go (to the place of prayer) in the morning on the day of Eid-ul-Fitr till he ate some dates, and he used to eat an odd number. [Sahih Bukhari – Book on the two Eid Prayers, Vol 1, Page 130]

 

V. Hadrat Buraidah reported that the Holy Prophet did not go out on the day of Eid-ul-Fitr till he had eaten some food; and that he did not eat any food on the day of Eid-ul-Adha (sacrifice) till he had prayed. [Sunan Tirmidhi – Book on the two Eid Prayers, Vol 1, Page 120]

 

VI. Hadrat Jabir reported that on the day of Eid the Holy Prophet used to return by a different route from the one he had taken when going out. [Sahih Bukhari – Book on the two Eid Prayers, Vol 1, Page 134]

 

NOTES:

 

1. To greet, embrace and shake hands with one another, after the Eidain prayer is an act of reward; and which is also a means of increasing love and affection between Muslims and a way of expressing ones joy and happiness.

2. It is not permissible for females to perform the Eidain prayers, as there shall be mixing between the men and the women in the Eidgah (place where the Eid prayer is performed). This is why it is not permissible for females to go to the Masajid to perform salaah with congregation; whether they go in day or at night; whether for Jum’ah or for Eidain; whether they are old or young. [This has been stated in Tanwir al-Absar and al-Durr al-Mukhtar Page 114]

 

Yes, however, before Zawal women can perform the 2 or 4 rak’ats Chasht (Salatud Duha) prayer at home, after the Eidain prayer has finished. [Bahar-e-Shari’at – Vol. 1, Chapter 4, Page 94]

 

3. If only the women have their own congregation for salaah, then this is also not permissible, as the congregation held by women between themselves (to perform salaah) is not allowed, in fact it is strictly disliked (Makruh-e-Tehrimi). [This has been stated in Fatawa-e-’Alamgiri Vol. 1 Page 80, also in al-Durr al-Mukhtar Page 77]

 

4. Even if women pray the Eidain prayer on their own, then this is also not permissible as it is a condition to establish the Eidain prayer that it is performed with a congregation. Yes! Women should pray the nafl (supererogatory) salaah on that day; at home, on their own. Insha’Allah they shall receive the blessings and rewards of that day. Read the rest of this entry »

Numeral ‘786’ as ‘Bismillahir raHmanir raHeem’

I received an email in which someone tried to prove that the numeral ‘786’ does not refer to Bismillahir raHmanir raHeem and it is an innovation by ignorant people. Moreover he copied the 7-8-6 Numerals of Sanskrit Language then flipped/arranged them in a way that makes the symbol for Hari Krishna and said that it also spells out Hare Krishna.

 REFUTATION TO THE BASELESS ACCUSATION:

Praise be to Allah Almighty who is the Lord of the Worlds, and may Endless Blessings be showered upon His Most Beloved Prophet Muhammad Mustafa (SallaAllahu Ta’ala ‘Alaihi wa Aalihi wa Sahbihi wa Baaraka wa Sallam)

Well, there are hundreds of scripts and languages in this world, take any sentence or numeric’s, write it in NON-TRADITIONAL styles, FLIP horizontally or vertically, ARRANGE it as you want and produce any rubbish as the people did. Don’t they have anything better to do with their time than mess around with stupid letters and flip them whatever? Ask then to Go and do some proper research in Quran and Hadith rather than wasting their little brain’s cells on imaginary letters. People use 786 to represent Bismillah as a short or to prevent disrespect when writing letters and posting.

‘786’ is indeed the numerical value of “Bismillahir Rahmanir Raheem”, what difference does it makes if it coincides with the numerical value of the name “Hare Karishna”? A Muslim writes 786 with the intention of “Bismillah…”. It is mentioned in the first Hadith of Sahih al-Bukhari that for everyone it is their intention that matters. A person who performs Salah for the pleasure of Allah he is rewarded duly and the one who performs Salah to be noticed by people is not rewarded.

In the period of our beloved Prophet Peace and Blessings of Allah be Upon Him, numerology (the knowledge of interpretation of words according to numbers) was present, as evident from the following incident.

Hadrat Abdullah Ibn Abbaas narrates, Abu Yasir Bin Akhtab, his brother Hayy Bin Akhtab and Ka’b Bin Asharaf asked Rasoolullah Sallallaho Alaihi wa Sallam “to swear and tell us if the Alif Laam Meem has been revealed on you as is”? Our beloved Nabi Sallallaho Alaihi wa Sallam replied “yes”. Hayy then said “if you are truthful then your Ummah will remain for a few years, so how can we accept this religion.” They pointed out that according to the knowledge of numerical value it is obvious from the letters of Alif Laam Meem that this nation will be obliterated within 71 years. Hayy asked, “is there any other word like this.” The Beloved Sallallaho Alaihi wa Sallam replied “yes, there is Alif Laam Meem Saad.” Hayy said. “this value is 161 which is more than previous”. Then he asked, “is there any more?” the Beloved Sallallaho Alaihi wa Sallam replied “yes there is Alif Laam Raa.” Hayy said “this is even more than first and the second, and we bear witness that your Ummah will only be dominant till 231 years.” Then he said “is there anything else besides these?” The beloved Rasool Sallallaho Alaihi wa Sallam replied “yes Alif Laam Meem Raa is also revealed on me.” Hayy said, “we won’t believe in you because we are not sure as to which one of your words we should believe.” Then Abu Yasir spoke, “we bear evidence that our Prophets have informed us that this Ummah will rule but they did not tell us for how long, so if Muhammad Sallallaho Alaihi wa Sallam is truthful in his statement then according to my understanding Alif Laam Meem, Alif Laam Meem Saad, and Alif Laam Meem Raa all will be gathered for this Ummah.” Then all the Jews got up and left by saying “your matter is doubtful to us.” [Hashiya Saikh Zaadah, Tafsir al Baydawi, Vol. 1, Page 65] Read the rest of this entry »

Sadaqat al-Fitr | Important Notes Regarding It

ramadan-mubarakI. Hadrat ibn ‘Umar radi allahu anhu said, “The Prophet Sallallahu ta’ala alayhi wa sallam made incumbent on every male or female, free man or slave, young or old, the payment of one Sa’ of dates or barley as Sadaqat-ul-Fitr. The Messenger of Allah Sallallahu ta’ala alayhi wa sallam commanded that this sadaqah be paid before one goes to perform the Eid prayer.” [Sahih Bukhari – Book on Zakah, Volume 1, Page 204]

II. Hadrat Hasan radi allahu anhu said: Hadrat Ibn Abbas radi allahu anhu preached the people towards the end of Ramadan, standing on the pulpit (in the mosque) of al-Basrah. He said: “Bring forth the sadaqah relating to your fast.” The people, as it were, could not understand. “Which of the people of Medina are present here? Stand for your brethren, and teach them, for they do not know” said Hadrat ibn ‘Abbas radi allahu anhu. He further added: “The Messenger of Allah Sallallahu ta’ala alayhi wa sallam prescribed this sadaqah as one sa’ of dried dates or barley, or half a sa’ of wheat payable by every freeman or slave, male or female, young or old.” When Hadrat Ali radi allahu anhu came (to Basrah), he found that the price had come down. He said: “Allah has given prosperity to you, so give one sa’ of everything (as sadaqah).” [Sunan Abi Dawood – Book on Zakah, Volume 1, page 229]

III. Hadrat ‘Abdullah ibn Tha’laba or Tha’laba ibn ‘Abdullah radi allahu anhu (narrator cannot recall exactly what the name was) ibn Abu Saghir radi allahu anhu, who narrates from his father that the Messenger of Allah Sallallahu ta’ala alayhi wa sallam said, “One sa’ of wheat is enough from every two; young or old; freeman or slave; male or female. Those of you who are rich will be purified by Allah, and those of you who are poor will have more than they gave returned by Him to them.” [Sunan Abi Dawood – Book on Zakah, Volume 1, Page 228]

IV. Hadrat ‘Abdullah ibn ‘Abbas radi allahu anhu reported that the Messenger of Allah Sallallahu ta’ala alayhi wa sallam prescribed Sadqatul Fitr, so that the fasts (kept throughout the month of Ramadan) may be purified from any falsehood, wrongdoing or evil talk, and (at the same time) it shall assist to feed the poor and the needy. [Sunan Abi Dawood – Book on Zakah, Volume 1, Page 227]

V. Hadrat ‘Amr ibn Shu’aib radi allahu anhu reports from his father, who reports from his grandfather that the Holy Prophet Sallallahu ta’ala alayhi wa sallam sent a person that he calls out loud in the streets of Makkah al-Mukarramah that Sadaqat ul Fitr is Wajib (necessary) upon every Muslim male or female; freeman or a slave; young or old. [Sunan Tirmidhi – Book on Zakah, Volume 1, Page 146] Read the rest of this entry »

Laylat al-Qadr ( Shab E Qadr ) | The Night of Power

Hadrat Anas ibn Malik radi allahu anhu reported that when [the month of] Ramadhan came, the Holy Prophet Sallallahu ta’ala’alayhi wa sallam said, “Indeed this month has come to you, and in it is a night more virtuous than a thousand months. So, whosoever is deprived of its blessings is [indeed] deprived of all blessings. No one is kept deprived of its blessings, but only those who are unfortunate.” [Sunan Ibn Majah, Vol 1, Page 119]

Hadrat ‘Aishah radi allahu anha reported that the Messenger of Allah Sallallahu ta’ala’alayhi wa sallam has said, “Seek Lailatul Qadr on an odd numbered night (21st, 23rd, 25th, 27th and the 29th) among the last ten (nights) of Ramadhan.” [Sahih Bukhari, Vol 1, Page 270]

Hadrat ‘Aishah radi allahu anha reported: “I asked the Messenger of Allah Sallallahu ta’ala’alayhi wa sallam: tell me what should I say (pray) on Lailatul Qadr if I know which night it is?” He said: say,

اللَّهُمَّ إِنَّكَ عَفُوٌّ كَرِيمٌ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّى

“O Allah, You are forgiving and love forgiveness, so forgive me.” [Sunan Tirmidhi, Vol 2, Page 191]

Hadrat ‘Aishah radi allahu anha reported that the Messenger of Allah Sallallahu ta’ala alayhi wa sallam used to strive hard in devotion in the last ten nights more than at any other time.” [Sahih Muslim, Vol 1, Page 372]

Hadrat Anas radi allahu anhu reported that the Messenger of Allah Sallallahu ta’ala’alayhi wa sallam has said, “When Lailatul Qadr comes, Gabriel comes down with a company of angels who invoke blessings on everyone who is standing or sitting remembering Allah the Great and Glorious. Then when their festival day comes, i.e. the Eid day, He (Allah) speaks proudly of them to his angels saying, “O My angels, what is the reward of a hired servant who has fully accomplished his work?” They say, “Our Lord, his reward is that he should be paid his wages in full.” He says, “O My angels! My male and female servants have fulfilled what I have made obligatory for them, and then have come out raising their voices in supplication. By My Might, Glory, Honour, High dignity and Exalted Station, I will certainly answer them.” Then He says, “Return, I have forgiven you and changed your evil deeds into good deeds.” The Messenger of Allah said, “Then they return having received forgiveness.” [Mishkat, Vol 1, Page 182]

Hadrat ‘Ayeshah radi allahu anha reported that when the last ten days began, the Messenger of Allah Sallallahu ta’ala’alayhi wa sallam used to prepare himself rigorously for devotion; remain awake at night and (also) keep his family awake.” [Sahih Bukhari, Vol 1, Page 271]

Sheikh ‘Abd al-Haq “Muhaddith-e-Dehlwi” radi allahu anhu states under the commentary of the above Hadith that:

Shadda Mizarahu” (tied his lower garment) is a metaphor that the Messenger of Allah Sallallahu ta’ala’alayhi wa sallam used to devote himself completely for the worship of Allah, more than usually in the last ten days of Ramadan. Or, this is metaphor that the Messenger of Allah Sallallahu ta’ala’alayhi wa sallam isolated and secluded himself from his blessed wives. [Ashi’ah al-Lam’at – Vol. 2 Pg. 115]

by Irfan Qadiri

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